Konx Om Pax

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Book: Konx Om Pax by Aleister Crowley

Konx Om Pax: Essays in Light is a publication by British occultist Aleister Crowley, first published in 1907. The name Konx Om Pax is a phrase purportedly used in the Eleusinian Mysteries. Its companion is Khabs Am Pekht, which in the Egyptian language means roughly "Light in extension" or "Light rushing out in a single ray", is used in the Hermetic Order of the Golden Dawn's Vernal and Autumnal Equinox ceremonies. (from wikipedia.org)

Download Aleister Crowley's eBook: Konx Om Pax

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Elemental Magick Water

The elemental Spirits of Water are the Undines.

Mastering the element Water…

1- Make a list of things which have the combined qualities of being cool and moist. Practice this for one week. Be sure to record the results each day in your magickal diary.

2- Remove your clothes and enter a bath or pool where the water is cool. If you have access to a lake or river, this would be best. Also, it would be good if you could get a swimming snorkel so that you can breathe while completely submerged beneath the surface of the water. Obviously, this would be difficult to do in a small bath tub or in a shallow pool, but if you have access to a snorkel and have a place where you can be totally submerged, you will have the quickest success. Once you are submerged as much as possible, and if you are completely submerged, breathing comfortably through the snorkel, do the relaxation ritual. Next, become very aware of your breath. As you do this you will find that your breath will automatically slow down. Notice the way the air feels as it comes in through the nose, down the air pipe and into the lungs. Feel this. Once again, imagine that your body is nothing more then an enormous breathing apparatus. If you experience any sort of "drowning sensation", stop immediately and try again later. You should do this exercise for one week.

3- Spend a period of up to three minutes (no more), once a day, imagining that you are the element Water. Feel the fluidity, the coolness, the refreshing moisture of the elemental waters. Know what water feels like, what water is. Do this for one week.

4- Once you have learned to "be Water", the next step is to control the element Water. Take a moment and imagine yourself to be Water. Bring the feeling from the previous exercise into your consciousness. Next, hold your hands 9-12 inches apart, palms facing each other. Imagine a bottle or box between your hands. Now, as you exhale, visualize all of the Water element which is in you going out with your breath and into the container between your hands. Three to five breaths should be enough to fill it. Then, with three breaths, inhale it back into you and go back to normal consciousness.

THE TEST

The next time you feel hard headed, overly tense, or like you muscles are hard as a rock, do this exercise. If you feel relaxed and reasonable, you have succeeded with the test AND with mastering the element Water.

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Thelemic Iconography The Baphometic Cross

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"THE BAPHOMETIC CROSS"

ART BY ALEISTERION.

93

"The upper half of the symbol is the elevenfold deMolay cross: there are eleven intersecting lines altogether, counting the three inside and the eight along the outside. As it is elevenfold, in the Thelemic paradigm it signifies the Scarlet Woman (see "Liber Legis", 1:60), that is to say, Babalon on the macrocosmic level, or the universal feminine Consciousness - the part of us that is beyond us at first yet within reach of those who have achieved the realization of the Holy Supernal Will within, devoid of the limitations of the purely personal mind. The bottom half of the device, which is part of the sulphuric cross that was used by LaVey, was incorporated for its obvious symbolism: it represents the testes of the male, and so symbolizes The Beast, i.e. the latent Stellar Will of every man and every woman."

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Religion Belief Christian Soteriology

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PORTA
LVCIS

SVB FIGVRA X

A.'. A.'.
Publication Class A

1. I behold a small dark orb, wheeling in an abyss of infinite space.
It is minute among a myriad vast ones, dark amid a myriad bright ones.
2. I who comprehend in myself all the vast and the minute, all the
bright and the dark, have mitigated the brilliance of mine unutterable
splendour, sending forth V.V.V.V.V. as a ray of my light, as a messenger
unto that small dark orb.
3. Then V.V.V.V.V. taketh up the word, and sayeth:
4. Men and women of the Earth, to you am I come from the Ages beyond
the Ages, from the Space beyond your vision; and I bring to you these
words.
5. But they heard him not, for they were not ready to receive them.
6. But certain men heard and understood, and through them shall this
Knowledge be made known.
7. The least therefore of them, the servant of them all writeth this
book.
8. He writeth for them that are ready. Thus is it known if one be
ready, if he be endowed with certain gifts, if he be fitted by birth, or
by wealth, or by intelligence, or by some other manifest sign. And the
servants of the master by his insight shall judge of these.
9. This Knowledge is not for all men; few indeed are called, but of
those few many are chosen.
10. This is the nature of the Work.
11. First, there are many and diverse conditions of life upon this
earth. In all of these is some seed of sorrow. Who can escape from
sickness and from old age and from death?
12. We are come to save our fellows from these things. For there is
a life intense with knowledge and extreme bliss which is untouched by any
of them.
13. To this life we attain even here and now. The adepts, the
servants of V.V.V.V.V., have attained there-unto.
14. It is impossible to tell you of the splendours of that to which
they have attained.
Little by little, as your eyes grow stronger, will we unveil to you
the ineffable glory of the Path of the Adepts, and its nameless goal.
15. Even as a man ascending a steep mountain is lost to sight of his
friends in the valley, so must the adept seem. They shall say: He is
lost in the clouds. But he shall rejoice in the sunlight above them, and
come to the eternal snows.
16. Or as a scholar may learn some secret language of the ancients,
his friends shall say: "Look! he pretends to read this book. But it is
unintelligible--it is nonsense." Yet he delights in the Odyssey, while
they read vain and vulgar things.
17. We shall bring you to Absolute Truth, Absolute Light, Absolute
Bliss.
18. Many adepts throughout the ages have sought to do this; but their
words have been perverted by their successors, and again and again the
Veil has fallen upon the Holy of Holies.
19. To you who yet wander in the Court of the Profane, we cannot yet
reveal all; but you will easily understand that the religions of the
world are but symbols and veils of the Absolute Truth. So also are the
philosophies. To the adept, seeing all these things from above, there
seems nothing to choose between Buddha and Mohammed, between Atheism and
Theism.
20. The many change and pass; the one remains. Even as wood and coal
and iron burn up together in one great flame, if only that furnace be of
transcendent heat; so in the alembic of this spiritual alchemy, if only
the zelator blow sufficiently upon this furnace all the systems of earth
are consumed in the One Knowledge.
21. Nevertheless, as a fire cannot be started with iron alone, in the
beginning one system may be suited for one seeker, another for another.
22. We therefore who are without the chains of ignorance, look
closely into the heart of the seeker and lead him by the path which is
best suited to his nature unto the ultimate end of all things, the
supreme realization, the Life which abideth in Light, yea, the Life which
abideth in Light.

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The Laws Of Magick

The Laws of Magic are not legislative laws, but, like those of physics or musical harmony, are actually fairly practical observations that have been accumulated over thousands of years. These laws describe the way magic seems to behave. Most of these laws will make sense to you (I hope), and even the more obscure ones should make some sense to you, but if they don't, ignore them, or send me some e-mail, and I will try to explain.

The LAW OF KNOWLEDGE: This is probably the most widely used law, and probably encompasses all the others in some way. The basis of this law is that understanding brings control. The more that is known about a subject, the easier it is to exercise control over it. Knowledge is power.

The LAW OF SELF-KNOWLEDGE: An obvious derivative of the LAW OF KNOWLEDGE, this law carries additional connotations, as a mage who does not have knowledge of himself does not have knowledge (and therefore control) of his own magic. This law is one of the reason's "evil" mages are very rare - a dedication to "evil for evil's sake" is usually do to a lack of introspection and awareness of oneself. It is difficult to do harm to others when you understand fully what that kind of harm would do to you. Know thyself.

The LAW OF CAUSE AND EFFECT: A simple scientific understanding - if exactly the same actions are done under exactly the same conditions, they will be associated with exactly the same results. Magicians have at least as much belief in cause and effect as modern physicists do, they just realize that a good ritual, like a good theatrical performance or a good bread recipe, isn't always predictable. In truth, a spell involves so many variables, that controlling or even understanding them all is impossible. The key to magical success is learning which variables are the most important, and how to keep them constant. Control over the variables is icing on the cake.

The LAW OF SYNCHRONICITY: Two or more events happening at the sametime are likely to have more in common than the merely temporal. Very few events ever happen in isolation from other events. There is no such thing as a mere coincidence.

The LAW OF ASSOCIATION: If any two pattern have elements in common, the patterns interact "through" those common elements, and control of one pattern facilitates control of the other(s) depending (among other factors) upon the number of common elements involved. This is a very important law, up there with the LAW OF KNOWLEDGE.

The LAW OF SIMILARITY: Having an accurate physical or mental represent-tion of something facilitates control over it. This one is fairly obvious in it's usage - having a model, picture, or other representation of your target (like a voodoo doll) gives you power to effect the target. Look alikes are alike.

The LAW OF CONTAGION: Objects or beings in physical contact with each other continue to interact after separation. Everyone you have ever touched has a magical link with you, though it is probably pretty weak unless the contact was intense and/or prolonged or repeated frequently. Magical power is contagious. Naturally, having a part of someone's body (nails, hair, spit, etc.) gives the best contagion link.

The LAW OF NAMES: Knowing the complete and TRUE name of an object, being, or process gives one complete control over it. This works because a name is a definition (yes, even "Harold", "Marie", "Kunte", and "Jasmine" were at one time) as well as a contagion link, and an association (if you call something the same name over and over, that name becomes associated with the thing). This also works, because knowing the complete and true name of something or someone means that you have achieved a complete understanding of it's or their nature. This is why, in most pre-industrial cultures, people are given "secret names", as well as "public names", and why the sharing of a secret name is such an act of trust - because the secret name is considered to be very close to, if not identical with, the person's true name.

The LAW OF WORDS OF POWER: There exist certain words that are able to alter the internal and external realities of those uttering them, and the power may rest in the very sounds of the words as much as their meanings. Many of such words are names, though the meanings may have been lost or forgotten. Very many magical tools require words to be inscribed upon them and/or said over them during their construction and/or use.

The LAW OF PERSONIFICATION: Any phenomenon may be considered to be alive and to have a personality - that is, to "be" an entity or being. Anything can be a person. Most weather mages personify the winds and the clouds, for example, and thus find focusing their magic on the atmosphere much easier to do.

The LAW OF INVOCATION: It is possible to establish internal communication with entities from either inside or outside oneself, said entities seeming to be inside of oneself during the communication process.

The LAW OF EVOCATION: It is possible to establish external communication with entities from either inside or outside oneself, said entities seeming to be outside oneself during the communication process.

The LAW OF IDENTIFICATION: It is possible through maximum association between elements of oneself and those of another being to actually become that being, to the point of sharing it's knowledge and wielding it's power. This is the law that controls most lengthy or permanent possession phenomena.

The LAW OF PERSONAL UNIVERSES: Every sentient being lives in and quite possibly creates a unique universe which can never be 100% identical to that lived in by another. So called "reality" is in fact a matter of consensus opinions. This law is nowhere near as obvious as the other laws in it's applications, but if you can figure some out, you can use it.

The LAW OF INFINITE UNIVERSES: The total number of universes into which all possible combinations of existing phenomena could be organized is infinite. Anything is possible, though some things are more probable than others. You might consider this to refer to the "alternate probability worlds" of science fiction, but it also has a much wider application.

The LAW OF PRAGMATISM: If a pattern of belief or behavior enables a being to survive and to accomplish chosen goals, then that belief or behavior is "true" or "real" or "sensible". If it works, it's true. Another rather obscure law, but it does have some very useful applications.

The LAW OF TRUE FALSEHOODS: It is possible for a concept or act to violate the truth patterns of a given personal universe and still be "true", provided that it "works" in a specific situation. If it's a paradox, it's still probably true. This law is basically useless, except to justify use of the above three laws without screwing things up in your version of the real world.

The LAW OF SYNTHESIS: The synthesis of two or more "opposing" patterns of data will produce a new pattern that will be truer than either of the first two were. That is, it will be applicable to more levels of reality, and this new pattern may not be a compromise, but may be something rather new indeed.

The LAW OF POLARITY: Any pattern of data can be split into (at least) two "opposing" characteristics, and each will contain the essence of the other within itself.

The LAW OF OPPOSITES: A sub-law of POLARITY. The "opposite" of a pattern contains information about that pattern, by providing information on what the pattern is not. Thus, control over a pattern's opposite (or close to it's opposite) facilitates control over the pattern itself. (Note that this one I alone take the blame for, as it is my own extension of POLARITY and SIMILARITY)

The LAW OF DYNAMIC BALANCE: To survive, let alone to become powerful, one must keep every aspect of one's universe in a state of dynamic balance with every other aspect. Extremism is dangerous, as the extreme being becomes so associated with the extreme aspect, that they lose the ability to avoid that aspect at all. This is another reason "evil" mages are rare, as continuous association with pain or death will cause a mage pain or death, ending the mage's ability to continue actively with "evil". This is also why "good" mages, especially healers, tend to live a long time.

The LAW OF PERVERSITY: Sometimes known as Murphy's Law. If anything can go wrong, it will, and in the most annoying manner possible. Magical associations sometimes operate in the reverse of what was desired, and meaningful coincidences are just as likely to be unpleasant as pleasant. Even if nothing can go wrong, some element of the universe may change so that things will go wrong anyway. Whether we like it or not, the gods (or fates, or what have you) do have a sense of humor. Emotionally healthy mages have less problems with this law than others do, as the mages own subconscious mind is probably a major perpetrator of this law.

The LAW OF UNITY: Every phenomena in existence is linked directly or indirectly to every other one, past, present, or future. Perceived separations between phenomena are based on incomplete sensing and/or understanding.

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Sources For Aleister Crowley

It is my will to visit:

- The University of Texas, as part of their 20th century manuscript archives in the Harry Ransom Center, has the largest single collection of original Crowley manuscripts, letters, and related documents in the world. All that is required to examine any documents in these collections is a valid state or government issued ID. http://www.hrc.utexas.edu/research/fa/crowley_aleister.html
- Probably one of the best sites I've found on Crowley. Tons of links to electronic versions of Crowley's work as well as other websites... http://www.geocities.com/Athens/Acropolis/1896/crowpage.html
- http://www.geocities.com/Hollywood/1800/stele.htm Another valuable online resource, has the Book of the Law available online.
- A link to alternatives.com, over 2 gigs of free archival material on a variety of subjects, including magick, Crowley, etc. Sources include usenet etc. Look under 'religion' to get into the magick archives.
- The official internet site for the Ordo Templi Orientis Indexes all the lodges and oases across the country!
http://www.otohq.org
- A huge archive of articles published about Crowley... A great resource! http://www.broon.demon.co.uk/media/crowley.htm
- A large selection of links devoted to all things Satanic...Check your soul in at the door. Includes some Crowley stuff. http://www.users.wineasy.se/stefanh/satan.htm

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Practical Applications Of The Chaossphere

by Fra.: Neonfaust

The Chaossphere is the prime working tool of Chaos magicians and the Magical Pact of the Illuminates of Thanateros (IOT). The physical Chaossphere has a vast range of applications of which a few shall be briefly delineated here:

Meditation employing the Chaossphere:

1. The Chaossphere is a symbol of the primeval Big Bang, it maybe considered as a "frozen explosion" or even as "frozen information". Regard the Chaossphere in a relaxed state, using the 180* stare if you prefer. After a while shut your eyes and meditate on the creative powers of Chaos. Chaos is not disorder let alone entropy but rather the sum total of all possibilities incumbent in existence and the unmanifest as a whole. In this manner you will open the doors to the magickal multiversum for yourself.

2. Proceed as described above simultaneously meditating on Nietzsches Zarathustra admonition: "I say unto you: a man must have chaos yet within him to be able to give birth to a dancing star. I say unto you: ye have chaos yet within you." You can have this statement read aloud to you by a partner or friend during your meditation (or use a cassette recording). Experience shows that this will greatly enhance the effect described above under item number 1.

Sigil charging employing the Chaossphere:

In lieu of other charging techniques you can project the magickal sigil activation into the Chaossphere; banishing (preferably by laughter) should follow immediately. Afterwards aim to forget the whole magickal operation as thoroughly as possible to avoid interference with the sigil`s operation by the unwanted rise of consciousness of said operation/sigil and resultant inhibiting psychic censor activity.

Drawing energy employing the Chaossphere:

To be performed preferably after a meditation with the Chaossphere (see above); regard the Chaossphere in a very intensive manner for a while and stretch your palms in its direction. Now close your eyes fully or halfway and suck in the powers of Chaos through your palms while inhaling; exhaling, distribute the energies all over your body or store them in the Hara centre (appr. three fingers` width below the navel). You will probably experience these energies as a warm or cool current, possibly as a slightly tingling sensation.

Telepathy employing the Chaossphere:

During a partner experiment participants concentrate on the Chaossphere (can also be performed with different participants working on different locations); observe in a very relaxed state messages, information and/or images rising from the unconscious. Advanc-ed magicians will find that this experiment can be performed successfully via great distan-ces even without participants practicing simultaneously. For Chaos (= pure information) is not restricted by space and time.

Astral projection and lucid dreaming employing the Chaossphere:

1. Using the 180* stare regard the Chaossphere until you experience a strong suction emerging from the sphere and pulling at your "psychic entrails". This can frequently even be felt as a strong physical sensation. Give way to this suction and let your astral body emerge gradually. In the beginning this should be practiced partially, i.e. the astral body portion extracted increasing with every subsequent attempt. Thus, you may for example only project half an arm the first time, the full at the next go etc. Finally the astral body should emerge totally. Be aware that astral projection may demand weeks` or months` dedicated practice to succeed, depending on personal talent and inhibitions. Incidentally, the same technique may be used to extract the magickal doppelganger, personal daemons etc.

2. Immediately before dropping off to sleep visualize the Chaossphere as accurately as possible and continue as described above. This will induce either stronger astral projec-tion or lucid dreaming or both. This has proved to be an extremely powerful exercise, but it is strongly suggested that you attempt it only after having acquired a thorough working knowledge with the variant described above under item 1. (If you start off with mental working chances are that you will very soon become severely sloppy without even being aware of the fact; this may in turn inhibit control of magickal powers and could lead to obsession.) You may also want to wake yourself up at 4 a.m. and give this exercise a try for a few minutes before dropping off to sleep again. Take care to note your dreams next thing in the morning, do not - repeat: DO NOT! - rely on your memory alone.

Activating psychogones/chaoservitors employing the Chaossphere:

Use the Chaossphere as a "base camp" and "home" for psychogones/chaoservitors and/ or as a form of "launching pad". In case of the former the Chaossphere presents itself as a high class power receptacle and storage battery from which you can extract your psycho-gones/chaoservitors into the Chaossphere as you would with sigils to be activated; thus, the Chaossphere will become a gate to the Sphere of Chaos for your magickal entities in which (and from which) they will become active in accord with your bidding.

Charging magical objects employing Chaossphere:

Magical objects such as talismans, amulets, fetishes etc. can be charged with the aid of the Chaossphere by fastening them to the sphere or its tip during a ritual, placing them under it etc. while directing the energies of Chaos into the objects in question.

Combat magic training employing the Chaossphere:

During combat magical training the Chaossphere is particularly suited as a power storage battery out of which the magician draws Magis or Mana. It is furthermore used as a com-bat target while practicing the kiai or other battle cries and martial arts Chi techniques. In the same manner, magickal energy bolts, curses, words of powers and strong affections are hurled emphatically into the Chaossphere where they may be stored for further use.

Charging the Chaossphere:

Experience has shown that the Chaossphere does not demand a special charging by ritual etc. Rather, the charging takes place alone by its practical application. Should you desire to incorporate magickal "condensator" fluids or solids (e.g. as used for charging magickal mirrors) this can easily be achieved by unscrewing the tips and replacing them after filling in the condensator.

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Liber 570 Vel Ararita

Book: Liber 570 Vel Ararita by Aleister Crowley

An Account of the Hexagram and the method of reducing it to the Unity, and Beyond. See also: Equinox III ix.

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Aleister Crowley - Liber 671 Vel Pyramidos
Aleister Crowley - Liber 813 Vel Ararita
Aleister Crowley - Liber 570 Vel Ararita

Liber 220 Al Vel Legis The Book Of The Law

Book: Liber 220 Al Vel Legis The Book Of The Law by Aleister Crowley

Liber AL vel Legis, The Book of the Law. Also: "Liber L. Vel Legis Sub Figura CCXX as delivered by LXXVIII unto DCLXVI. This book is the foundation of the New Aeon, and thus of the whole of our Work.". Received April 8, 9 and 10, 1904. See also: Commentaries on Liber AL

Download Aleister Crowley's eBook: Liber 220 Al Vel Legis The Book Of The Law

Books in PDF format to read:

Aleister Crowley - Liber 220 Al Vel Legis The Book Of The Law Commentaries
Aleister Crowley - Liber 220 Al Vel Legis The Book Of The Law Scans
Aleister Crowley - Liber 220 Al Vel Legis The Book Of The Law

Liber 075 Vel Lucifery

Book: Liber 075 Vel Lucifery by Aleister Crowley

LIBER 75 (LXXV) vel Luciferi by Aleister Crowley

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Aleister Crowley - Liber Al Vel Legis
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Aleister Crowley - Liber 075 Vel Lucifery

The World Of Tarot

Book: The World Of Tarot by Aleister Crowley

For centuries, people have turned to picture cards for answers, enlightenment and entertainment. The Tarot has inspired artists, mystics, philosophers, religious and ordinary people to create systems of belief and meanings tailored to. Some believe that a deck of Tarot cards holds mystical ability to foretell the future. Others insist that it is only an enabler - that it helps people to unlock their own psychic powers. There are therapists who attribute miracles to the power of the Tarot to offer insight into everyday life. What is the Tarot that it inspires so many and varied interpretations and beliefs? This book takes you into the world of the tarot and gives you insight into its history, the cards and layouts for Divination. After reading, you will have the knowledge to do a reading for yourself or others. Inside The World Of Tarot And Magick is your first stop in a journey of enlightenment

Download Aleister Crowley's eBook: The World Of Tarot

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Aleister Crowley - The World Of Tarot

Magick 10 Cabala

Western magick is based upon the Cabala, a Jewish mystical tradition first written down in 12th and 13th century southern France and Spain. It was oral before that; and it contains the "lost" knowledge of the ancients, possibly going back to Egypt and before. The most important Cabalistic books are SEPHIR YETZIRAH (The Book of Creation), and the ZOHAR (Book of Splendor). Through Cabalistic philosophy we are able to classify and "pigeon-hole" all of existence.

The four worlds are recognized in the Cabala, but they are given Hebrew names. Thus -- Assiah, physical; Yetzirah, astral; Briah, mental; and Atziluth, spiritual; as shown in the chart.

World: spiritual
Name: Atziluth
Meaning: Archetypal World
Attribute: pure deity

World: mental
Name: Briah
Meaning: Creative World
Attribute: archangels

World: astral
Name: Yetzirah
Meaning: Formative World
Attribute: angels

World: physical
Name: Assiah
Meaning: Material World
Attribute: action

The divine name of God is TETRAGRAMMATON (or name of four letters) made from the Hebrew letters YOD HE VAU HE (English YHVH). Of the four letters, YOD corresponds with Atziluth and the element of fire; the first HE corresponds with Briah and water. These first two letters make up a yang-yin pair (respectively). The other two letters also form a yang-yin pair (respectively), with the VAU corresponding with Yetzirah and air; while the second HE corresponds with Assiah and the element of earth.

The Cabalistic parts of the soul use new names for the three highest vehicles of consciousness. NESHAMAH (Divine Soul) is the Spiritual body; RUAH (Moral Soul) is the Mental body; and NEFESH (Animal Soul) is the Astral body.

An important attribute of the Cabala is the SEFIROTICTREE (or "Tree of Life", Otz Chieem). The Sefirotic Tree is a diagram of the universe made up of the ten SEFIROTH (primal numbers or orders of creation) drawn as circles upon the Tree in a descending pattern from the highest aspect of God at the top to the most physical aspect of our world at the bottom. As can be seen in the accompanying diagram, the sefiroth are connected together with numbered lines, called paths.

Above the Tree is the infinite void-- the unknowable, unmanifest God as Divine Light -- the three veils of negative existence: Ain, Ain Sof, and Ain Sof Aur. The Divine Light (Ain Sof Aur) is made manifest by the first sefira where it is transformed into positive existence. Emanations of energy (magical current) flow from the first sefira (Source) along the paths into other sefiroth which transform and emanate to lower and lower sefiroth. In Adam Kadman (primal or ideal man) the sefiroth fit upon the physical body; note the similarity to the chakras. The process of creation is one of emanation from the spiritual at the top of the Tree to the physical world (Sink) at the bottom. All current which is Sourced into the Tree must also be Sinked (earthed). That is, magical energy set in motion by ritual should be used up in the physical world whether or not the ritual was a success.

Sefiroth1, 2,and 3on the Tree form the Supernal Triangle which is beyond normal human experience in the world of Atziluth. The first sefira, KETHER, is the supreme *crown* of God; it signifies pure Being, and is the Source. Kether is androgynous. Immediately arising from Kether are two further emanations. The second sefira is HOKMAH, the *wisdom* of God and the masculine force of the universe. Third is BINAH, the *under-standing* or intelligence of God; this is the supernal mother.

Between the Supernals and the other seven sefiroth is the Abyss -- a great gulf which forever separates ideal from actual. Within the Abyss an 11th sefira, DAATH, the *knowledge* of God is sometimes placed.

The second triangle, comprised of the 4th, 5th, and 6th sefiroth in the world of Briah, is sometimes called the Mental Triangle. Sefira 4, HESED, the *love* or mercy of God, is male and positive. The 5th sefira, GEVURAH, the power or *strength* of God complements Hesed as justice. Sixth is TIFARETH, as the compassion or *beauty* of God; the heart of the universe.

The third or Astral Triangle contains sefiroth 7, 8,and 9 in Yetzirah. Sefira 7, NETSAH, is the lasting endurance or *victory* of God. Complementing Netsah is 8, HOD, the majesty or *splendor* of God. The 9th Sefira, YESOD, the *foundation* of the world, is linked with the moon, hence the tides and the libido. Yesod is experienced as dream consciousness, and is very important in magick and astral projection.

Finally, at the physical world of Assiah is the10th Sefira, MALKUTH, the *kindgom* of God, and the basis of all material creation. We experience Malkuth as sense consciousness.

The Sefirotic Tree has three vertical columns or *pillars*. As you face the tree, the pillar on the right, headed by Hokmah and ending with Netsah, is called the Pillar of Mercy and has light/masculine (yang) qualities. The pillar on the left, headed by Binah and ending with Hod, is the Pillar of Severity with dark/feminine (yin) qualities. The Middle Pillar between them equilibrates the two opposites, and is the *Shekhinah*, or feminine counterpart of God. The *klippoth*, or evil demons, generally in Assiah, represent unbalanced forces or excesses.

All the attributes of the universe fit like pieces of a puzzle upon the Sefirotic Tree. Each numbered part is a numeric key to the various correspondence tables, such as Crowley's '777'. The sefirotic tree has its parts variously colored and each sefira has a color; in fact the paths which run between the sefiroth have their own colors too. There are four major color scales for the sefirotic tree and each color scale corresponds with one of the four worlds. That means we are dealing with not just one sefirotic tree, but actually with a separate tree for each of the four worlds; although it is easier to think of it as the same tree with a different color scale. The Queen (Briah) and King (Atziluth) scales are the most important. There is also the Empress scale (Assiah), and the Emperor scale (Yetzirah).

The Queen and King scales for the sefiroth are shown below. (Note that when 4 colors are listed together, the sefira is divided into quarters and the first color is assigned to the upper quarter, the 2nd color to the right quarter, the 3rd color to the left quarter, and the last color to the lower quarter.)

Key: 1
Queen Scale: pure white brilliance
King Scale: brilliance

Key: 2
Queen Scale: gray
King Scale: pure soft blue

Key: 3
Queen Scale: black
King Scale: crimson

Key: 4
Queen Scale: blue
King Scale: deep violet

Key: 5
Queen Scale: scarlet red
King Scale: orange

Key: 6
Queen Scale: yellow (gold)
King Scale: clear pink rose

Key: 7
Queen Scale: emerald green
King Scale: amber

Key: 8
Queen Scale: orange
King Scale: violet purple

Key: 9
Queen Scale: violet
King Scale: indigo

Key: 10
Queen Scale: citrine, olive, russet
King Scale: yellow and black

The 22 paths connect the sefiroth together. These paths correspond with the 22 letters of the Hebrew alphabet, as based upon the SEFIR YETZIRAH. Due to the nature of the Hebrew alphabet (some letters can take two forms) SEFIR YETZIRAH divides each of two of the letters into two (dual) parts. For this reason, it is necessary to divide each of the two related paths into two (dual) parts. These are numbered 31, 31b (bisected); 32, 32b. Yet when these paths are drawn on the sefirotic tree they are usually shown undivided (and numbered simply 31, and 32). The following table shows the colors and location of the paths in relation to the sefiroth. You will want to add the path numbers to the illustration of the sefirotic tree, or draw a new tree. Some writers may refer to "32 paths", by calling the sefiroth "paths" 1-10.

Key: 11
Joins Sefiroth: 1 - 2
Queen Scale: sky blue
King Scale: brt. pale yellow

Key: 12
Joins Sefiroth: 1 - 3
Queen Scale: purple
King Scale: yellow

Key: 13
Joins Sefiroth: 1 - 6
Queen Scale: silver
King Scale: blue

Key: 14
Joins Sefiroth: 2 - 3
Queen Scale: sky blue
King Scale: emerald green

Key: 15
Joins Sefiroth: 2 - 6
Queen Scale: red
King Scale: scarlet

Key: 16
Joins Sefiroth: 2 - 4
Queen Scale: deep indigo
King Scale: red orange

Key: 17
Joins Sefiroth: 3 - 6
Queen Scale: pale mauve
King Scale: orange

Key: 18
Joins Sefiroth: 3 - 5
Queen Scale: maroon
King Scale: amber

Key: 19
Joins Sefiroth: 4 - 5
Queen Scale: deep purple
King Scale: greenish yellow

Key: 20
Joins Sefiroth: 4 - 6
Queen Scale: slate gray
King Scale: yellowish green

Key: 21
Joins Sefiroth: 4 - 7
Queen Scale: blue
King Scale: violet

Key: 22
Joins Sefiroth: 5 - 6
Queen Scale: blue
King Scale: emerald green

Key: 23
Joins Sefiroth: 5 - 8
Queen Scale: sea green
King Scale: deep blue

Key: 24
Joins Sefiroth: 6 - 7
Queen Scale: dull brown
King Scale: green blue

Key: 25
Joins Sefiroth: 6 - 9
Queen Scale: yellow
King Scale: blue

Key: 26
Joins Sefiroth: 6 - 8
Queen Scale: black
King Scale: indigo

Key: 27
Joins Sefiroth: 7 - 8
Queen Scale: red
King Scale: scarlet

Key: 28
Joins Sefiroth: 7 - 9
Queen Scale: sky blue
King Scale: violet

Key: 29
Joins Sefiroth: 7 - 10
Queen Scale: buff, flecked
King Scale: crimson (ultra-silver-white violet)

Key: 30
Joins Sefiroth: 8 - 9
Queen Scale: gold yellow
King Scale: orange

Key: 31
Joins Sefiroth: 8 - 10
Queen Scale: vermilion
King Scale: glowing orange-scarlet

Key: 32
Joins Sefiroth: 9 - 10
Queen Scale: black
King Scale: indigo

Key: 31b
Joins Sefiroth:

Queen Scale: deep purple
King Scale: white merging nearly black into gray

Key: 32b
Joins Sefiroth:

Queen Scale: amber citrine
King Scale: olive, russet, black

The queen and king scales are complementary. Also complementary are the paths and the sefiroth. Traditional use of the queen scale sefiroth will find the king scale as paths and vice versa. The use of complementary scales is based upon the idea of balance. A tree composed of sefiroth in the queen scale and paths in the king scale is all you need for most magick. Although correspondences are what work for you, there is said to be an ancient tradition surrounding the conventional color scales and it may be helpful to lock into the energy associated with them.

From the magical point of view, the Tree of Life is a map of consciousness which is useful for understanding and attaining various states of consciousness. In cabalistic magick we are concerned with the linking of higher energy to lower levels on the tree. That very thing takes place naturally as well, in nature and in life. A subject in itself is cabalistic meditation (pathwork, or the way of return), in which we attempt to climb up the tree (ladder of lights) to attain union with divinity.

REVIEW QUESTIONS

1) What is the sefirotic tree?
2) How is the queen scale used in magick?
3) What is a path? How many are there?

by Phil Hansford, 4/88

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Thelema Black Magic Goals

Well I decided to take a little break for the New Year and go away for a week, just to relax and re-evaluate my goals and what I want to do this year.

When doing Black Magic it is important to to set goals for your self and have an understanding of where you wish to take your craft. Sure it can be fun blindly waking around just doing whatever you feel like, but in the end you need to focus your efforts if you want to master any black magic skill.

Witch Sabbath

This is why, at the start of the New Year, I will cast a cleansing spell. After cleansing myself I will take time for me (another important thing to do in black magic). Touch base with myself, and figure out what I desire in the coming year.

There are many roads in life, and in Black magic we believe that we can take any road we want. The choice is ours where we we wish to go.

A wooden path

When I was younger I use to go hiking in the mountains ( I still do but not as much). On some of those trips I would just blindly walk around and play in the forest. It was those times where I usually never made it past the base of the mountain. When I walked in with a goal to get to the top of the mountain, I would usually end my journey on top looking down on the city ( a beautiful site to behold).

Vancouver from Grouse mountain

Anyway my point is that no path is wrong. When I stayed at the bottom and ran around at the base, I had fun, but never accomplished getting to the top. When I set the goal of getting to the top I achieved what I wanted. Depending on what you want your outcome to be, your journey will be different.

With magickal abilities it is the same thing. If you want to excel in black magic, then you need to practice and be committed to learning your skills. Setting goals can help you stay on track and focused on your goals so that you get there faster.

When I set my goals I will alway start by taking time for me and just relaxing. I find that the business of life can sometimes overpower the internal voice so every now and then you need to silence all noise and listen to what your true self is telling you. I use Meditation for this. Meditation is a very very important thing in Black Magic as it helps you to get in touch with yourself and understand what your needs and wants are. Basically meditation provides you with a door to seek out your inner self and find out what you want.

After I have meditated and found out what I want I will them make a list of things that I want to have, or wish to do in the coming year. The important thing with making the list is to not let the "I can't do that attitude get in the way." When you write something down and you feel like you cannot do that, that is your mind putting a limitation on you. In Black Magic we must work to remove these limitations and believe in our own power.

Believe me these limitations can take time to break down. Some of them take years depending on what the limitation is. Just make the list and do not worry about anything.

When it comes to magic goals, after I have made the list of things I would enjoy learning about I will then read as much as I can on those topic, as well as meditate on the concept seeing what information I can derive from the spirit world. Which is usually a lot.

One last important piece on information. Only do things if you enjoy it. Do not do anything you hate just to impress other people. Do things for you! In Black Magic the outcome or attaining the goal is not the most important part.

Getting to the goal is not the most important part. The journey, hiking up the mountain and taking in all that is around me, is. Sure acheiving goals is great, but the jouney is where the lessons are learned and where the growth happens. It is also where all your exerpiences and memories take place. Do not stress yourself out about making mastering your goals. Enjoy the Journey and learn all you can from the experience.

magick

If you cannot have fun and enjoy the journey, then you will never be truely happen IF you ever reach your goal. Your magick will be stronger if you learn with enthusiasm and passion.

Happy Goal Setting,

Priestess Akelta

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Qliphoth And Astral Shells

Some Occultists have a need to redeem these exiled entities, wishing to bring about wholeness and healing. In order to do that safely, one must have been Initiated into their own shadow side, in a real way, so that when these beings show themselves, they can be understood.

Some Occultists feel that the Qliphoth are storehouse of power. The truth is that the Darkness brings you deep, and if you seek to look into what has been repressed, or forbidden, then the paths that work with the dark side of the Tree will have a magnetic pull for you.

The Qliphoth are what are called by Occultists, Astral Shells. What this means is that, at one time these were bodily forms with souls, perhaps human, but they are now dead and emptied out of any Divine spark, or consciousness. Ghosts are considered by some Parapsychologists to be Astral Shells, or just figments or imprints left behind in the aethers after the Original occupant has moved on. These shells can be used, taken over by wandering entities, that seem a bit like hermit crabs looking for new homes. Since they are floating around on the dark side, the spirits that take them over are, of course, low grade entities and demons who can be magically persuaded to do the bidding of Black Magicians. Nyahahah! The lovely Lillith is considered to be one of these.

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Attempting To Grasp The Idea

The main objections to these four assertions can be summed up as a doubt on the efficiency of using threats of reprisals and segregation as punishments, as a doubt on the efficiency of segregated settlements in regards to the spontaneous imposition and maintenance of rules of justice, and as a doubt upon the wisdom of developing a "Thelemic police". All this in the light of that which in this essay is called Organic Coherence.

Also, the rule suggested in the third assertion, appears to be an irrelevant echo of the old, savage logic of "Eye for an eye".

Aleister Crowley gives no clue on how he envisions the settlements to function. Done in the right way, it might perhaps work – by bringing up the question, the mind is trained to understand the concept, and this might bring it closer to realization. Another good question, is how we, in an imagined Thelemic State, can be efficient in analyzing the actions of criminals, in order to make themselves see their own unwillingness of breaking the code of Liber Oz. Could prisons develop into educational institutions? Would that be the way to go, in order to attain that reintegration of Conscience on true scientific principles, that Crowley speaks of? About the training of "men of uprightness and discretion"...could it be worth considering to give everybody that training, if they asked for it? It would at least redefine the concept "Police State".

What about the rule in the third assertion? Does Crowley, forgetfully contradicting himself, use the logic of "Eye for an eye"? I do not pretend to have knowledge or understanding even near that of aleister crowley when it comes to cosmic law – but neither can I pretend to have blind faith in assertions 2, 3, 5, 7, just because they were made by him. It should be mentioned, that "Duty:C&P" is not the only place where the rule of assertion 3 is used; elsewhere he states, "My retort, however, is convincing and final. Robbery in any shape is a breach of the Law of Thelema. It is interference with the right of another to dispose of his property as he will; and if I did so myself, no matter with what tactical justification, I could hardly ask others to respect my own similar right. (The basis of our criminal law is simple, by virtue of Thelema: to violate the right of another is to forfeit one's claim to protection in the matter involved.)"

This was a returning viewpoint of his and not just something that he accidentally wrote in "Duty:C&P". In regards to the Thelemic State, it could be that Thelema is unsuitable for, or not "meant to be" a doctrine for the forming of a State in a juridical sense at all. Crowley thought that it was, though, and for that reason, the Thelemic community will have to have some kind of relationship to that idea.

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Alister Crowley

MAX IGAN - The Opportunities in Change : Max Igan from Queensland Australia is an excellent Philosopher! STool are masters at taking your true self directly to your shadow self so you can confront it. I'm deadly serious about this so be responsible with this music. They use Jungian psychology, heavily influenced by Alister Crowley's work (though I think they are much different than Crowley), and lots of very spiritual meaning in their music.. Were nearing the endgame.I know why people perceive themselves in those ways. A failure to confront the shadow self and ego. When you see yourself as anything other than free and wonderful, the ego and shadow are speaking through you. A really good movie about this that everyone should see is from Guy Ritchie, called Revolver. It's all about confronting the ego. And if you think you're life is tough, imagine being a hardened criminal and then having a spiritual awakening that changes your life. WAKE UP!

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Rituals And Spell Objectives Octarine Magic

Following Pratchett's hypothesis, the eighth colour of the spectrum, which is the magic-ians personal perception of the "colour of magic", may be called octarine. For me, this is a particular shade of electric pinkish-purple. My most significant optical visions have all occurred in this hue, and I visualize it to colour many of my more important spells and sigils on the astral. Before I set sail in a handmade open boat through the Arabian Sea I was tricked into accepting a huge and priceless star ruby by a wizard in India. It was of an exactly octarine hue. During the most violent typhoon I have ever experienced I found myself shrieking my conjurations to Thor and Poseidon whilst clinging to the bowsprit as mountainous waves smashed into the boat and octarine lightning bolts crashed into the sea all around. Looking back it seems miraculous that I and my crew survived. I have kept the octarine stone, uncertain as to whether it was passed to me as a curse, a joke, a blessing, or a test, or all of these things.

Other magicians perceive octarine in different ways. My personal perception of octarine is probably a consequence of sex (purple) and anger (red) being my most effective forms of gnosis. Each should seek out the colour of magic for himself.

The octarine power is our instinctual drive towards magic, which, if allowed to flower, creates the magician self or personality in the psyche, and in affinity with various magic-ian god forms. The "Magician Self" varies naturally between magicians, but has the general characteristics of antinomianism and deviousness, with a predilection for manip-ulation and the bizarre. The antinomianism of the magician self arises partly from the general estrangement of our culture from magic. The magician self therefore tends to take an interest in everything that does not exist, or should not exist, according to ordinary consensus reality. To the magician self, "Nothing is Unnatural". A statement full of endless meanings. The deviousness of the magician self is a natural extension of the sleight of mind required to manipulate the unseen. The god forms of the octarine power are those which correspond most closely with the characteristics of the magician self, and are usually the magicians most important modes of possession for purely magical inspiration. Baphomet, Pan, Odin, Loki, Tiamat, Ptah, Eris, Hekate, Babalon, Lilith and Ishtar are examples of god forms which can be used in this way.

Alternatively the magician may wish to formulate a magician god form on a purely idiosyncratic basis, in which case the symbolism of the serpent and the planet Uranus often prove useful starting points.

The magician can invoke such god forms for the illumination of various aspects of the magical self, and for various works of pure rather than applied magic. The category of pure magic includes such activities as the development of magical theories and philos-ophies, and magical training programs, the devising of symbolic systems for use in divinations, spells and incantations, and also the creation of magical languages for similar purposes. It is worth noting here that chaos-magical languages are usually now written in V-Prime before transliteration into magical barbaric form. V-Prime or Vernac-ular Prime is simply one's native tongue in which all use of all tenses of the verb "to be" is omitted in accordance with quantum metaphysics. All the nonsense of transcendent-alism disappears quite naturally once this tactic is adopted. There is no being, all is doing.

The octarine power is invoked to inspire the magician self and to expand the magicians primary arcana. The primary personal arcana consists of the fundamental symbols with which he interprets and interacts with reality (whatever that may assault perception as), magically. These symbols may be theories or kabbalas, obsessions, magical weapons, astral or physical, or indeed anything which relates to the practice of magic generally, that is not dedicated specifically to one of the other powers of applied magic, whose symbols form the secondary personal arcana of magic.

From the vantage point of the octarine gnosis, the magician self should be able to perceive the selves of the other seven powers, and be able to see their interrelationship within his total organism.

Thus the octarine power brings some ability in psychiatry, which is the adjustment of the relationship between the selves in an organism. The basis difference between a magician and a civilian is that the latter the octarine power is vestigial or undeveloped. The normal resting or neutral mode a civilian corresponds to a mild expression of the yellow power which he regards as his normal personality or "ego". The magician self however, is fully aware that this is but one of eight major tools that the organism posse-sses. Thus, in a sense, the "normal personality" of the magician is a tool of his magical self (and, importantly, vice versa). This realization gives him some advantage over ordinary people. However the developing magical self will soon realize that it is not in itself superior to the other selves that the organism consists of, for there are many things they can do which it cannot.

The development of the octarine power through the philosophy and practice of magic tends to provide the magician with a second major centre amongst the selves to compl-ement the ego of the yellow power. The awakening of the octarine power is sometimes known as "being bitten by the serpent". Those who have been, are usually as instantly recognizable to each other as, for example, two lifeboat survivors are.

Perhaps one of the greatest tricks of sleight of mind is to allow the magician self and the ego to dance together within the psyche without undue conflict. The magician who is unable to disguise himself as an ordinary person, or who is unable to act independently of his own ego, is no magician at all.

Nevertheless, the growth of the octarine, or eighth power of the self, and the discovery of the type of magician one wants to be, and the identification or synthesis of a god form to represent it, tend to create something of a mutant being, who has advanced into a paradigm that few others are aware of. It is not easy to turn back once the journey has begun, though quite a few have tried to abort the voyage with various narcotics includ-ing mysticism. It is a pilgrimage to an unknown destination, in which one awakes succe-ssively from one nightmare into another. Some on them appear vastly entertaining at the time. There are worlds within us, the abysses are just the initiations in between them.

The evocation of an octarine servitor can create an invaluable tool for those engaged in magical research. The main functions of such entities are usually to assist in the disco-very of useful information and contacts. Negative results should not be ignored here, the complete failure of a well prepared servitor to retrieve information about the hypothetical cosmic "big bang", was a contributory factor in the development of the Fiat Nox theory, for example.

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Liber 148 The Soldier And The Hunchback

Book: Liber 148 The Soldier And The Hunchback by Aleister Crowley

A General discussion on philosophy. See also: Equinox I i.

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Liber 071 The Voice Of The Silence The Two Paths The Seven Portals

Book: Liber 071 The Voice Of The Silence The Two Paths The Seven Portals by Aleister Crowley

By H.P. Blavatsky, with an extensive commentary by Crowley. Equinox III i, Supplement; IV i. THE VISION AND THE VOICE, and is the record of Crowley's visionary exploration of the 30 Aethyrs of the Enochian system of magick developed by the Elizabethan magicians Dr. john dee and Edward Kelley. Most were received in the Sahara Desert in 1909, with the assistance of Victor B. Neuburg. This text is the source of many of the spiritual doctrines of Thelema, including much of its theogony, particularly concerning the All-Father Chaos and the Goddess Babalon. Other works and papers give details of Crowley's advanced initiations. Liber 415, Opus Lutetianum (The Paris Working), is the record of a magical working.

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