Showing posts with label witch spells. Show all posts
Showing posts with label witch spells. Show all posts

Theory And Practice Of Abyss

Theory And Practice Of Abyss Cover The founder of Thelema, author Aleister Crowley, says of the Abyss in his Little Essays Toward Truth:

This doctrine is extremely difficult to explain; but it corresponds more or less to the gap in thought between the Real, which is ideal, and the Unreal, which is actual. In the Abyss all things exist, indeed, at least in posse, but are without any possible meaning; for they lack the substratum of spiritual Reality. They are appearances without Law. They are thus Insane Delusions.
Now the Abyss being thus the great storehouse of Phenomena, it is the source of all impressions.

On a practical level, Crowley's published instructions on the Abyss tell the reader to consider some philosophical problem without using magic or intuition, until the mind focuses on this problem of its own accord: "Then will all phenomena which present themselves to him appear meaningless and disconnected, and his own Ego will break up into a series of impressions having no relation one with the other, or with any other thing." This prepares the student for the mystical experience that Crowley elsewhere calls Shivadarshana.Crowley modeled these instructions on his own experiences in the year 1905. The Vision and the Voice describes two additional methods of entering the Abyss. The first of these "concerns things of which it (was) unlawful to speak openly under penalty of the most dreadful punishment," namely receptive homosexual intercourse under the desert sun that went against Crowley's social habits of conduct or his conscious self-image. The second involves Ceremonial Magic and focuses more on the theory behind the Abyss.

In the Qabalistic system of Crowley, the Abyss contains the 11th (hidden) sephira, Da'ath, which separates the lower sephiroth from the supernals. This account derives from the Hermetic Order of the Golden Dawn's view of Genesis, in which Da'ath represents the fall of man from a unified consciousness into a duality between ego and divine nature.[8] The Abyss is guarded by the demon Choronzon, who manifests during the third, ceremonial method of crossing this gulf. He represents those parts of one's consciousness and unconsciousness -- "a momentary unity capable of sensation and of expression," in Crowley's terms -- that are unwilling or unable to enter the Divine. According to Grant Morrison in the Richard Metzger Book of Lies, at least, Choronzon

is Existential Self at the last gasp...Beyond Choronzon we are no longer our Self. The "personality" on the brink of the Abyss will do anything, say anything and find any excuse to avoid taking this disintegrating step into "non-being."

"Crossing the Abyss" is regarded as a perilous operation, and the most important work of the magician's career. Success confers graduation into the degree of Magister Templi, or "Master of the Temple."

Free eBooks (Can Be Downloaded):

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The Enochian Tablets And The Book Of The Law

The Enochian Tablets And The Book Of The Law Cover

Book: The Enochian Tablets And The Book Of The Law by Aleister Crowley

It was part of my plan for the Equinox to prepare a final edition of the work of Dr. Dee and Sir Edward Kelly. I had a good many of the data and promised myself to complete them by studying the manuscripts in the Bodleian Library at Oxford --- which, incidentally, I did in the autumn; but it struck me that it would be useful to get my large paintings of the four Elemental Watch Towers which I had made in Mexico. I thought these were probably in Boleskine. I decided to go up there for a fortnight or so. Incidentally, I had the conveniences for conferring upon Neuberg the degree of Neophyte, he having passed brilliantly through this year as a Probationer.

Download Aleister Crowley's eBook: The Enochian Tablets And The Book Of The Law

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Aleister Crowley - The Enochian Tablets And The Book Of The Law

Aleister Crowley Vs Neo Con Morality

Aleister Crowley Vs Neo Con Morality Cover When the work of Aleister Crowley, the most infamous Satanist of the 20th century, is the governing policy and spirit of a so-called "Christian" movement, you get what it is known as a Republican party. Here, now, the parallels between Neo-Con Christianity and Crowley's Book of the Law...
"You know what, I don't have any problem taking his head sticking it underwater and scaring the living daylights out of him and making him think we're drowning him, and I'm a Christian."

A lot of you thought I was kidding when I said there were parallels between Glen Beck's 9-12 Project and the principles embraced by Satanist Aleister Crowley's Book of the Law. Crowley, as you might recall, was a British Satanist who called himself the Beast of Revelation, and signed all of his letters with the number 666. What makes his claim credible enough for Britain's MI6 and the CIA, however, can be found below and in detail here.

I wasn't kidding about Glen Beck, as you'll soon see. But before we start I'd like to discuss the issue of the only unforgivable sin mentioned in the bible: blasphemy against the Holy Ghost. It is a sin that trumps murder itself, as even Paul, who persecuted and murdered Christians before his conversion to Christianity, found forgiveness and became one of the most important martyrs in the Bible.

Blasphemy against the Holy Ghost is to deliberately misrepresent good as evil, the very thing the Pharisees and and Sadducees engaged in when they called the miracles of Jesus evil and said that they were done through Satan. Blasphemy against the Holy Ghost is to imply Jesus approves of torture, when he committed no sin, and never struck a man in anger. It is the act of a television anchor, i.e. Sean Hannity, going on his show, calling himself a Christian, and telling his naive viewers that torture is compatible with Christianity; this when Jesus Himself was tortured to death. After all, isn't that what crucifixion is? death by the cruelest torture imaginable? And that's aside from the 39 lashings. Blasphemy against the Holy Ghost is the sin of every Klansman who burns a cross, the symbol of Christ's sacrifice to atone for the sins of humanity. Is it not obvious? They do it for hate. Christ never stood for hate, but for love and tolerance. For the forgiveness of enemies.

Blasphemy against the Holy Ghost is the hallmark of the Satanist. They encourage it in their followers to burn any bridges should they attempt to renounce Lucifer. They encourage it in people who know nothing about them, to make their paths towards Christianity impossible. If a major media or political figure, it is incited in millions of people at once. If you consider the following verse, you might see how it could easily apply to television and film...

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Revelation 13:15

We will discuss some individuals whose actions encourage the commission of the Only Unforgivable Sin. We will compare their life's work to the teachings and principles of Crowley's ode to Satan.

The following, in italics, are excerpts from Crowley's Book of the Law. For the full version, click here.

Crowley claimed to have channeled the Templar god Baphomet when writing this book. Much of it involves Egyptian mysticism and rituals.

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Liber Al Vel Legis

Liber Al Vel Legis Cover

Book: Liber Al Vel Legis by Aleister Crowley

Also: Liber L (Liber Legis), or The Book of the Law Facsimile pages of the actual manuscript of The Book of the Law. This book is the foundation of the New Aeon, and thus of the whole of our Work. Received April 8, 9 and 10, 1904 by aleister crowley and Rose Kelly.

Download Aleister Crowley's eBook: Liber Al Vel Legis

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Aleister Crowley And Ron Habbard

Aleister Crowley And Ron Habbard Cover Hubbard had clear connections to the occult. Even in the first publication of dianetics in "Astounding Science Fiction", Hubbard in explaining how he did his "research" into what the mind was doing, says he used "automatic writing, speaking and clairvoyance" (1) to discover what the mind's memory banks were doing. Automatic writing is an occult method of communicating with the spirit world, although psychologists consider its products to arise from subconscious thoughts of the writer. Whichever is correct, it is hardly a method used by competent scientific researchers.

Hubbard's connection to the occultist aleister crowley is quite clear and noteworthy. Crowley called himself the Anti-Christ, the Beast of Revelations, and 666. Russell Miller has adequately chronicled Hubbard's connection in 1945 to John W. Parsons, who headed Crowley's Ordo Templi Orientis chapter in Los Angeles. (2) Hubbard was an active member in this group for several months, and first met his second wife there. The Church of Scientology claims that Hubbard was actually infiltrating this group in order to break it up, but the following should suffice to dismiss this claim.

In the Philadelphia Doctorate Course lectures taped in 1952, Hubbard discusses occult magic of the middle ages, and recommends a current book - "it's fascinating work in itself, and that's work written by Aleister Crowley, the late Aleister Crowley, my very good friend." (3) The book recommended was The Master Therion, (published in London in 1929) later re-released as magick in Theory and Practise. L. Ron Hubbard, Jr. asserts that during the time when the Philadelphia course was given his father would read Crowley's works "in preparation for the next day's lecture..."

There are interesting similarities between Crowley's writings and the teachings of Hubbard. Dianetics' Time Track, in which every incident in a person's life is chronologically recorded in full in the mind, is quite similar to Crowley's Magical Memory. The Magical Memory is developed over time until "memories of childhood reawaken" which were previously forgotten, and memories of previous incarnations are recalled as well. Hubbard gives examples in the Philadelphia Doctorate Course of several people remembering lives earlier on earth, some up to a million years ago. The similarity between the Magical Memory and Time Track, then, is that they both can recall every past incident in a person's life, they both can recall incidents from past lives, and they both must be developed by certain techniques in order to make use of them.

Both Hubbard and Crowley consider it important to have the person recall his or her birth. "Having allowed the mind to return for some hundred times to the hour of birth, it should be encouraged to endeavour to penetrate beyond that period" (Crowley). "After twenty runs through birth, the patient experienced a recession of all somatics and 'unconsciousness' and aberrative content." "Thus there was no inhibition about looking earlier than birth for what Dianetics had begun to call basic-basic" (Hubbard).

Both Hubbard and Crowley are avowedly anti-psychiatry. "Official psychoanalysis is therefore committed to upholding a fraud... psychoanalysts have misinterpreted life, and announced the absurdity that every human being is essentially an anti-social, criminal, and insane animal" (Crowley). Hubbard considered that psychiatry controlled most of society and was struggling to create their own 1984 world.

Hubbard and Crowley both posit the ability of the person to leave his or her body at times. Crowley states that the way to learn to leave your body is to mock up a body like your own in front of your physical body. Eventually you will learn to leave your physical body with your "astral body" and travel and view at will without physical restrictions. Hubbard teaches the same, and his method of "exteriorization" is to tell the person to "have preclear mock up own body", which will send the person outside his body .Both Crowley and Hubbard use an equilateral triangle pointing up in a circle as one of their group's symbols. Both use Volume 0 instead of Volume 1 to begin enumerating their works. One could go on for quite some time listing the similarities between Crowley's and Hubbard's theories and writings, but for more the reader is encouraged to look for him or herself.

In Crowley's Organization are several grade levels. To reach the Grade of Adeptus Exemptus "The Adept must prepare and publish a thesis setting forth His knowledge of the Universe, and his proposals for its welfare and progress. He will thus be known as the leader of a school of thought." It is apparent that Hubbard has fulfilled this requirement.

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Liber 067 The Sword Of Song

Liber 067 The Sword Of Song Cover

Book: Liber 067 The Sword Of Song by Aleister Crowley

Two Poems. A critical study of various philosophies. An account of Buddhism. 1925. See also: Collected Works, Vol. ii, pp. 140-203.

One of Crowley's most significant early works, it was the first work in which Crowley publicly identified himself as 'The Beast.' Referred to by Richard Kaczynski as 'Crowley's first great talismanic book,' it is a handsomely produced work. The first half of the book comprises the poems 'Ascension Day' and 'Pentecost', works after Robert Browning's Christmas Eve and Easter Day, along with notes and Introductions. They are followed by three Appendices, each a work in itself: 'The Three Characteristics,' a parody of a Buddhist 'Jataka story', featuring characters that are obviously Allan Bennett and Crowley himself, Ambrosi Magi Hortus Rosarum, an allegorical account of the aspirant's journey, and the essay, 'Berashith. An Essay in Ontology with Some Remarks on Ceremonial Magic.' A final essay, 'Science and Buddhism' is followed by an Index and short Epilogue. 'The sword of Song' is the classic Crowleyan mixture of serious philosophy, humour, and vulgarity ('Ambrosi Magi Hortus Rosarum' has hanging line notes, which spell out the words 'quim,' 'arse,' 'frig,' 'puss,' and 'cunt.')

Download Aleister Crowley's eBook: Liber 067 The Sword Of Song

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Liber 194 An Intimation With Reference To The Constitution Of The Order

Liber 194 An Intimation With Reference To The Constitution Of The Order Cover

Book: Liber 194 An Intimation With Reference To The Constitution Of The Order by Aleister Crowley

Any Province of the O.T.O. is governed by the Grand Master and those to whom he delegates his Authority, until such time as the Order is established, which is the case when it possesses eleven or more Profess-houses in the province. Then the regular constitution is automatically Promulgated. The Quotation is slightly adapted from an address in one of the Rituals. See also: Equinox III i; III x. This is an O.T.O. document.

Download Aleister Crowley's eBook: Liber 194 An Intimation With Reference To The Constitution Of The Order

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Liber 165 A Master Of The Temple

Liber 165 A Master Of The Temple Cover

Book: Liber 165 A Master Of The Temple by Aleister Crowley

Frater Achad's magical diary with comments by Crowley. See also: Equinox III I, p. 127

Download Aleister Crowley's eBook: Liber 165 A Master Of The Temple

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The Stratagem And Other Stories

The Stratagem And Other Stories Cover

Book: The Stratagem And Other Stories by Aleister Crowley

The Stratagem and Other Stories, a small book of short stories written by aleister crowley (1875-1947), occult magician, poet and self-proclaimed prophet of a new AEON., Including "The Strategem", "The Testament of Magdalen Blair", "His Secret Sin". The Testament of Magdalen Blair paints a particularly gruesome picture of what happens to human beings after they die. Indeed it is so nasty that it has been described in the Penguin Encyclopaedia of Horror & Supernatural as "one of the most horrible stories ever written."

The book was originally published in 1929 and one of a series of Crowley's works to be published on the new Mandrake Press label after a difficult period in which Crowley found it difficult to publish due both to financing and notoriety. The works published by Mandrake Press in 1929 were The Confessions of aleister crowley volumes I and II, and Moonchild.

Crowley hardly ever published collections of short stories, but the title story received such a good review from British novelist Joseph Conrad when he published it in The English Review that he thought it was a possible calling to conventional fame. "The Testament to Magdalen Blair" is the longer of the three and was originally published in "The Equinox" volume I, no.9 in 1913. It tells the haunting story of a psychic woman who delves into the dying, subconscious psyche of her husband and bears resemblance to Edgar Allan Poe's "Mesmeric Revelation" and "The Facts in the Case of M. Valdemar". The third short story, "His Secret Sin", was first published in "The Equinox" volume I, no.8 in 1912 and has a pervert absconding a photograph of the Venus de Milo.

Download Aleister Crowley's eBook: The Stratagem And Other Stories

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Babylon And Ishtar

Babylon And Ishtar Cover Perhaps the earliest origin is the ancient city of Babylon, a major metropolis in Mesopotamia (modern Al Hillah in Iraq). Babylon is the Greek variant of Akkadian Babilu (bab-ilu), meaning "Gateway of the god". It was the "holy city" of Babylonia from around 2300 BC, and the seat of the Neo-Babylonian empire from 612 BC.

One of the goddesses associated with Babylonia was Ishtar, the most popular female deity of the Assyro-Babylonian pantheon and patron of the famous Ishtar Gate. She is the Akkadian counterpart to the Sumerian Inanna and the cognate to the northwest Semitic goddess Astarte. The Greeks associated her with Aphrodite (Latin Venus), and sometimes Hera. Ishtar was worshipped as a Great Goddess of fertility and sexuality, but also of war and death, and the guardian of prostitutes. She was Also Called the Great Whore and sacred prostitution formed part of her cult or those of cognate goddesses. Many have associated Ishtar with the figure in the Book of Revelation of Babylon the Great, Mother of Harlots and Abominations.

Books in PDF format to read:

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Essential Thelemic Practices

Essential Thelemic Practices Cover Within the system that Crowley developed, the core task for the adept is the discovery and manifestation of Will, defined at times as a grand destiny and at other times as a moment to moment path of action that operates in perfect harmony with Nature. This Will does not spring from conscious intent, but from the interplay between the deepest Self and the entire Universe. Therefore, the enlightened Thelemite is one who is able to eliminate or bypass the consciousness-created desires, conflicts, and habits, and tap directly into the Self/Universe nexus. Theoretically, at this point, the Thelemite acts in alignment with Nature, just as the stream flows downhill, with neither resistance nor "lust of result."

The ability to accomplish this Great Work requires a great deal of preparation and effort, according to Crowley's system. The programme consists of several key elements, including a thorough knowledge of the Hermetic Qabalah (especially the Tree of Life), disciplined concentration (i.e. meditation), the Development of one's Body of Light (or astral body) (in order to experience other spiritual realms) and the consistent and regular Invocation of certain deities or spiritual beings.

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Thelema A Modern Religion For Modern Times

Thelema A Modern Religion For Modern Times Cover Thelema is a modern religion, started in 1904, by the much-maligned Aleister Crowley. As a result of his association to Thelema, it is also much-maligned and misunderstood by many. This is my attempt to give a basic rundown of Thelema as well as some starting points for more information.

Since Thelema values the individual's free will and choices, this is not an attempt to convert, which would be useless. It is instead an attempt to explain a misunderstood religion and to offer the individual access to information to gain further information, if they so desire. Also, Thelema is open to personal interpretation, so my interpretation of Thelema will vary from another thelemite's interpretation. So, I have attempted to keep this very basic so as to not run too much into controversial areas.

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The Tao Teh Ching

The Tao Teh Ching Cover The Tao Teh Ching, roughly translated as The Book of the Way and its Virtue (see below on translating the title), is an ancient Chinese scripture. Tradition has it that the book was written around 600 BCE by a sage called Laozi (also spelled Lao Tzu, Lao Tse, Laotse, "Old Master"), a record-keeper in the Emperor's Court of the Zhou Dynasty. A careful reading of the text, however, suggests that it is a compilation of maxims sharing similar themes. The authenticity of the date of composition/compilation and the authorship are still debated.

This short work is one of the most important in Chinese philosophy and religion, especially in Taoism, but also in Buddhism, because the latter – an Indian religion – shared many Taoist words and concepts before developing into Chinese Buddhism. (Indeed, upon first encountering it, Chinese scholars regarded Buddhism as merely a foreign equivalent of Taoism.) Many Chinese artists, including poets, painters, calligraphers and even gardeners have used the book as a source of inspiration. Its influence has also spread widely outside the Far East, aided by many different translations of the text into western languages.

Many believe that the Tao Teh Ching contains some universal truths which have since been independently recognized in other philosophies, both religious and secular. Each modern language interpretation (including even interpretation of the three-character title, of which there are dozens) differs at least slightly and occasionally profoundly from the next. Depending on how one reads them, some chapters could have three or more interpretations, ranging from practical wisdom for the common man to advice intended for kings to even the odd medical recipe.


There is also an interpretation of this Chinese classic by Aleister Crowley out there.

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The Birth Of The Thelema Religion

The Birth Of The Thelema Religion Cover It was when this honeymoon was in Cairo that the young buddhist's wife wanted to see evidence of magick. Crowley decided to invoke the sylphs for his wife. She claimed she saw nothing. However, she began telling him "they're here" and mumbling something about a child. He couldn't imagine what she was talking about, so the next day when she continued, he invoked Thoth, the Egyptian god of knowledge, to make sense of it. There was no immediate result, but on the third day, Rose decides that the Egyptian god Horus is speaking through her. Crowley, in an attempt to prove her wrong, carries her to the Bulaq Museum in Cairo and she promptly points out a funerary tablet labeled Stele 666 and the figure of Horus as Ra-Hoor-Khuit.

For the next three weeks, Crowley had the stele translated by the assistant curator to the museum. At the end of that time, he invoked Horus and was told to enter the temple at exactly noon on April 8th, 9th, and 10th, writing down what was given to him. On each of the three days, he was given a new chapter to a book by Aiwass, whom Crowley began to consider his Holy Guardian Angel. The three chapters formed a book which became known as The Book of the Law. This became the foundation of a new philosophy called Thelema.

The first chapter is written as if spoken by Nuit, the goddess of space. It describes worship directed towards the infinite. The second chapter is written as if spoken by Hadit, the infinitesimal point and the consort of Nuit. It sets up timed religious observances as well as further codes of conduct. The third chapter is spoken as if by Horus, the crowned and conquering child, the synthesis of the two. This chapter takes on a war-like tone and finishes up the instructions on conduct as well as giving tasks for the future.

At first, since it clashed with Crowley's Buddhist leanings, he rejected the Book of the Law, primarily because of the wording of the third chapter. However, he eventually began to see the sense of it and started the first thelemic order, the order of the silver star or Argentum Astrum (A.: A.:) in 1907. He also, per the instructions in the book, began working on commentaries to the Book of the Law, setting himself up as the prophet of the New Aeon or age. He began devoting himself to the promulgation of the Law of Thelema by writing many poems and books as well as other activities.

It was one of these writings that caused him to be contacted by a man named Theodor Reuss in 1913. Reuss claimed that Crowley had published the secret of the pseudo-masonic order called the Ordo Templi Orientis (OTO) and demanded he be initiated into it, taking oaths to protect the secret. After proof of his publishing of the secret, Crowley relented and was initiated. The very next year he advanced to tenth degree in that order and became head of Great Britian and Ireland for the order.

The next year, Crowley traveled to Moscow and, after attending a Orthodox mass, sat down to write the Gnostic Mass, a Mass incorporating not only the ideals of Thelema, but also the secret of the OTO. It was his goal to provide a religion for the new aeon, incorporating the philosophy in symbol suitable for public performance. Through the use of theater and song, it would proclaim the Law for all.

In 1922, Crowley became the head of the OTO, the first old aeon organization to accept the Law of Thelema and its precepts. He spent the rest of his life traveling and sharing this Law with the world, not only through his own association, but with numerous books, poems, and articles. At the age of 71, Aleister Crowley, with his son Ataturk at his side, succumbed to his Greater Feast and died. His ashes were buried near a tree on the property of Karl Germer, a holocaust survivor, and his successor to the OTO.

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The Legend Of Aleister Crowley

The Legend Of Aleister Crowley Cover The portly and voluminous poet, mystic, magician, explorer, scholar and publicist, Aleister Crowley, here has his Legend given to the world before the trifling formality of his death.
It is at once the strength and weakness of this decorously-tempered panegyric that it is the work of an instructed advocate rather than an impartial judge. In considering, criticising and appraising this unique and bulky figure we have to bear in mind - and it is only fair that we should thus bear in mind - the character, or rather the characteristics, of his countrymen.
Critics of life so diverse as Jonathan Swift, Dean of St. Patrick’s, and Thomas Babington, Lord Macaulay, have in their several ways noted the proneness of the English mob to single out an object of hatred, and to howl at that unfortunate figure until they have either slain it, or cast it into the limbo of unreturning exile.

For us Freethinkers, it should suffice to recall the names of certain of our own heroes and martyrs who have thus enjoyed the favour of this distinguishing mark of approbation at the stone-filled hands and patriotic voices of their grateful fellow-countrymen, who never forgive genius, originality, or Independance of thought. Byron, Shelley, Richard Carlile, Charles Bradlaugh, are names among a score or two that might be given that indicate what are the real feelings of the man in the street towards his saviours and benefactors. Mob psychology is an inferiority complex magnified to the nth power; and in England, at least, there are not enough people of exalted temperament to prevent the martyrdom of the "sports" and leaders among mankind.

At one time we knew aleister crowley pretty well, as is plain from this book; and although in some respects he was perhaps "not quite nice to know," as the slang phrase goes, we do not think that it is quite fair to charge him with murder, cannibalism, black magical practices, moral aberrations, treachery, druggery; as is the custom among the cunninger and more degraded jackals of Fleet Street. We know something of journalists, but we know very few members of the newspaper craft who would not sell themselves for twenty guineas down if it were quite "safe."

Rigid moralists, like the good Horatio Bottomley and the Almost-Reverend James Douglas, it seems to us, really protest too much in their religious efforts to keep England pure and holy; and for this reason , differing as we do from very much that is taught and advocated by Aleister Crowley, we respectfully decline to join the howling mob of interested pietists who every now and then raise the wind in the Silly Season by shrieking with inspired vituperation at the poet under discussion. If a fraction of the charges brought against Crowley were true, he should be exiled from every country in the world, and, after judicious application to his reason of various Chinese tortures, he should be hanged, drawn and quartered first, broken on the wheel afterwards, and the remains sown with salt before being cast into the infernal pit; but somehow we have an instinct against accepting the unsupported assertions of the professional moralists of our popular journals, and we do not know that Mr. Douglas, Mr. Bottomley and the lesser lights of cheap journalism have not proved their case up to the hilt. In these circumstances we venture publicly to the record our opinion that the poet might be allowed to follow his paths in comparative peace until something definitely criminal can be proved against him, when the police, no doubt, will be quite capable of dealing with the case. Crowley is at least as important a figure as the late D. H. Lawrence and Mr. James Joyce, both unquestionably men of genius; and when we remember the kinds of things said against these artists in our cheaper prints, we hesitate to acquiesce in the Sunday newspaper verdict of Aleister Crowley.

Mr. Stephenson gives an amusing and interesting, if one sided and partial, account of his subject; and the book will have it’s place when the history, literary and social, of the early twentieth century comes to be written.

A final note: we ourselves differ profoundly on many points - on most points, indeed - from Crowley; we do not see why he should not have a fair share of this notice therefore is written solely in the interests of fair play, by one who is in no respect a follower or partisan. It is a plea from ordinary human tolerance addressed by a Freethinker to his fellow Freethinkers. Those of them who feel inclined to quarrel with this estimate of Crowley’s genius might inform themselves by glancing at his latest published book, Confessions. This work, now in course of publication, is , in my considered judgement, the greatest autobiography that the world has ever seen. We have not the least doubt that posterity will endorse this finding.

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Thomas Voxfire - What Was Aleister Crowley

Starting Path Of Thelema

Starting Path Of Thelema Cover In April of 1904 an astonishing event changed the life of Aleister Crowley: poet, mystic and Golden Dawn occultist. While he and his wife, Rose, were vacationing in Egypt a mysterious entity initiated contact with the couple. First the voice moved Rose to lead Crowley to the funerary stele of an ancient Egyptian priest named Ankh-af-na-Khonsu. Later Crowley heard the voice over the course of three days. The voice, which belonged to a divine entity, commanded Crowley to transcribe his words, culminating in a piece of writing called Liber AL vel Legis, sub figura CCXX, or The Book of the Law.

Although Crowley resisted much of the teaching of The Book of the Law for many years, ultimately he accepted the role it assigned to him as Prophet of the New Aeon. The entire process is described in detail in Crowley's Equinox of the Gods and Book 4, Part 4. The Book of the Law is short - only 220 verses in length - but packed full of poetic, cryptic passages filled with Egyptian and apocalyptic Christian symbolism as well as strings of letters and numbers which appear to be an unsolved code.

Like many esoteric scriptures, there are several potential meanings to the verses in Liber AL, often apparently contradictory meanings. Crowley later wrote a short comment which included the line, "All questions of the Law are to be decided only by appeal to my writings, each for himself." This line is generally interpreted to mean that each person must interpret Liber AL for themselves and none other.

In 1922, Crowley became the Outer Head of Order of the group known as Ordo Templi Orientis (Order of the Eastern Templars). Under Crowley's leadership, the O.T.O. adopted The Book of the Law as its holy book and Crowley revised the order's rituals to bring them in line with the teachings of the path of Thelema.

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Rockmusic And Aleister Crowley

Rockmusic And Aleister Crowley Cover Aleister Crowley has had a large influence upon modern rock music. The following overview of Crowley’s life is from Hungry for Heaven by Steve Turner:

“Born in 1875, Aleister Crowley had, like the Rolling Stones, rebelled against a regulated small-town background. He’d been raised in Leamington, Warwickshire, by parents who were members of the Strict Brethren, a fundamentalist Christian sect. From an early age young Aleister identified with the enemies of God in the Bible stories that were read to him. In particular he identified with the antichrist predicted in the book of Revelation. In 1898 he joined the Hermetic Order of the Golden Dawn, a magical society.

“Most of Crowley’s adult life was dedicated to indulging in everything he believed God would hate: performing sex magic, taking heroin, opium, hashish, peyote and cocaine, invoking spirits, and even once offering himself to the Russian authorities to help destroy Christianity. He wrote volumes of books that he believed were dictated to him by a spirit from ancient Egypt called Aiwass. “To worship me take wine and strange drugs,” the spirit conveniently told him. “Lust, enjoy all things of sense and rapture. Fear not that any God shall deny thee for this.” …

“Crowley finished his life as a sick, wasted heroin addict given to black rages and doubts about the value of his life’s work. His last words as he passed into a coma on December 1, 1947, were, “I am perplexed…” (Steve Turner, Hungry for Heaven, pp. 92,97,98).

Aleister’s father Edward was a Brethren preacher, but he had inherited a fortune from his father who Crowley Ale. Edward died when Aleister was eleven and the son inherited the fortune. From this inheritance, Aleister financed his satanic career. He began torturing and killing animals at age twelve. Crowley was a heroin addict and a sexual pervert. His Christian mother referred to him as “The Great Beast of Revelation whose number is 666,” and he was pleased with the title. He was convinced that he was the reincarnation of the magician Eliphas Levi, who died the year Crowley was born. Crowley also believed he had lived other lives, including that of Pope Alexander VI. Crowley claimed that dark powers gave him the words to his “Book of the Law.” His first wife, Rose, died in a mental asylum. His second wife also went insane. “Five mistresses committed suicide, and scores of his concubines ended in the gutter as alcoholics, drug addicts, or in mental institutions” (Hellhounds on Their Trail, p. 56).

Crowley’s philosophy was as follows —

“Do what thou wilt shall be the whole of the law.”

“Lust, enjoy all things of sense and rapture. Fear not that any God shall deny thee for this.”

“I do not wish to argue that the doctrines of Jesus, they and they alone, have degraded the world to its present condition. I take it that Christianity is not only the cause but the symptom of slavery” (Crowley, The World’s Tragedy, p. xxxix).

“That religion they call Christianity; the devil they honor they call God. I accept these definitions, as a poet must do, if he is to be at all intelligible to his age, and it is their God and their religion that I hate and will destroy” (Crowley, The World’s Tragedy, p. xxx).

Crowley studied Buddhism and Hindu yoga, following in the footsteps of Helena Blavatsky, and did much to popularize these in the West.

In 1922, Crowley published Dairy of a Drug Fiend, which was about the use of cocaine. He described the widespread use of cocaine among Hollywood stars, which he described as “cocaine-crazed sexual lunatics.”

As noted, Crowley died a wasted heroin addict given to rages and doubts. His last words were “I am perplexed…” Crowley worshipped the demon god Pan, the god of sexuality and lust. His “Hymn to Pan” was read at his funeral: “I rave and I rape and I rip and I rend/ Everlasting world without end!”

Crowley has had a great influence on rock & roll. The International Times voted Crowley “the unsung hero of the hippies.” One man who helped popularized Crowley’s work among rockers is avant-garde film artist Kenneth Anger. He claimed that his films were inspired by Crowley’s philosophy and called them “visual incantations” and “moving spells.” Anger considered Crowley a unique genius. Mick Jagger of the Rolling Stones and Jimmy Page of Led Zeppelin both scored soundtracks for Anger’s films about Crowley. See “Led Zeppelin” for more about Page’s enthusiasm for Crowley.

Crowley’s photo appeared on the Beatles’ Sgt. Pepper album cover. The Beatles testified that the characters who appeared on the album were their “heroes.” John Lennon explained to Playboy magazine that “the whole Beatle idea was to do what you want … do what thou wilst, as long as it doesn’t hurt somebody” (Lennon, cited by David Sheff, The Playboy Interviews with John Lennon and Yoko Ono, p. 61). This was precisely what Crowley taught.

Ozzy Osbourne called Crowley “a phenomenon of his time” (Circus, Aug. 26, 1980, p. 26). Ozzy even had a song called “Mr. Crowley.” “You fooled all the people with magic/ You waited on Satan's call / … Mr. Crowley, won't you ride my white horse…”

On the back cover of the Doors 13 album, Jim Morrison and the other members of the Doors are shown posing with a bust of Aleister Crowley.

David Bowie referred to Crowley in his song “Quicksand” from the album The Man Who Sold the World.

Graham Bond thought he was Crowley’s illegitimate son and recorded albums of satanic rituals with his band Holy Magick.

Iron Maiden lead singer Bruce Dickinson said: “… we’ve referred to things like the tarot and ideas of people like Aleister Crowley” (Circus, Aug. 31, 1984). Their song “The Number of the Beast” said, “666, the number of the beast/ 666, the one for you and me.” Crowley was called the Beast.

Daryl Hall of the rock duo Hall and Oates admits that he follows Crowley. “I became fascinated with Aleister Crowley, the nineteenth-century British magician who shared those beliefs. … I was fascinated by him because his personality was the late-nineteenth-century equivalent of mine—a person brought up in a conventionally religious family who did everything he could to outrage the people around him as well as himself” (Rock Lives: Profiles and Interviews, p. 584). Hall owns a signed and numbered copy of Crowley’s The Book of Thoth (about an Egyptian god).

Sting, formerly of the Police, has spent many hours studying Crowley’s writings.

Stiv Bators, lead singer for The Dead Boys and Lords of the New Church, had a song titled “Do What Thou Wilt/ This Is the Law,” after the philosophy of Satanist Aleister Crowley. In another song Bators sang: “I heard the Devil curse/ I recognized my name.”

LSD guru Timothy Leary was a Crowley enthusiast. He said: “I’ve been an admirer of Aleister Crowley. I think that I’m carrying on much of the work that he started over a hundred years ago … He was in favor of finding yourself, and ‘Do what thou wilt shall be the whole of the law’ under love. It was a very powerful statement. I’m sorry he isn’t around now to appreciate the glories he started” (Late Night America, Public Broadcasting Network, cited by Hells Bells, Reel to Real Ministries).

The Marilyn Manson song “Misery Machine” contains the lyrics, “We’re gonna ride to the abbey of Thelema.” The Abbey of Thelema was the temple of Satanist Aleister Crowley.

“And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Cor. 6:14).

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Aliester Crowley The Great Beast

Aliester Crowley The Great Beast Cover He rebelled against Christian morality in many ways. He employed male and female prostitutes. He joined the occult Hermetic Order of the Golden Dawn and similar secret societies. Crowley believed he was the Anti-Christ and called his first wife, Rose Kelly, "The Whore of Babylon." They had two children whom he sexually abused.

Rose was unstable, went insane and spent the rest of her life in an insane asylum. Crowley found a replacement, Leah Hirsig. They moved to Sicily where he founded the Abbey of Thelema. He wrote The Book of the Law, which included his version of the Law of Thelema: “Do what thou wilt shall be the whole of the Law.”

The creed was to do what one wanted without regard for the impact it could have on others, including all forms of sex perversions, drinking animals’ blood and sacrifices. Invoking demons and activities practiced in ancient Roman orgies were part of the rituals. When Mussolini expelled him from Sicily, Crowley moved to France and was later asked to leave because of his heroin dealings.


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Aleister Crowley People

Aleister Crowley People Cover There are a small but growing number of groups, based in this country that work with Crowley's ideas. The following list is not exhaustive, but gives some of the main contact points. It is recommended that you do not atttempt to join all of them at once.

OTO, this stands for Ordo Templi Orientis (Order of the Eastern Temple. A magical order, based on eastern eroto-gnostic techniques, some derived from Tantrism. Existed, long before Crowley came on the scene but soon became the principle vehicle for his magical work. Has undergone a big revival over the last ten years. Perhaps it is fortuititous that the OTO split into several rival tendencies following the death of Crowley's successor, Karl Germer. Many magicians feel that magical orders, structured on medieval lines, may not be the appropriate vehicle for Thelema. But as things stand the aspiring candidate must make a choice after investigating and weighing up what both groups have to offer, if anything. In England there are two main groups claiming title to Crowley's mantle: In other parts of Europe and the world, other OTOs exist and can claim priority. There are currently legal threats flying between these groups, so I hope I get it right.

i. OTO 'Caliphate' - BM Thelema, London WC1N 3XX - International HQ: Postfach 33 20 12 D-14180, Germany. More 'traditional' if it can be termed so. Uses original OTO Masonic style rituals and charges annual subscriptions and initiation fees.
ii. OTO 'Typhonian' BM Starfire, London WC1N 3XX. Ruled by famous occult scholar Kenneth Grant, whose book Aleister Crowley & the Hidden God, revolutionised the understanding of Crowley magick. Ditched the old Masonic style rituals in favour of the syllabus very like the Argentinum Astrum, i.e. individual graded magical practices leading to adeptship.

Non OTO Thelemic Groups

Apart from the 'OTOs' there are a number of 'new wave' magical groups and orders that are trying to refashion the occult community on more 'rosicrucian' lines, which seem more in tune with modern needs. Strict hierarchies, authoritarianism and obscurantism are definitely out. An honest attempt to build a fellowship or sodality of magicians is on the cards. Amongst these are:

Golden Dawn Occult Society

PO Box 250, Oxford, OX1 1AP. (email C/O Ogdos@mandrake.uk.net or http://www.uk.net/ogdos.htm. Offers a foundation course in magick and other training to associate members (associate membership is ?5 pa.). Is part of a growing network of individuals and groups throughout Britain and all over the world. Online newsletter.

Chaos magic and the Illuminates of Thanateros (IOT)

C/O, BM Sorcery, London WC1N 3XX, Another important new style of magick that has developed out of the Thelemic one. Other influences include new physics and European shamanism.

The Kaula-Nath Community (including AMOOKOS). C/O PO Box 250, Oxford, OX1 1AP. East- West tantrik groups, founded by Dadaji, one of Crowley's disciple's in the 1930s who, on the master's advice, went to India and became a sadhu. A unique blend of western Occultism with authentic magical Hinduism. Has an older equivalent of Crowley's 'Law of Thelema' - viz: svecchacara - 'the path of ones own will'.

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Aleister Crowley Is Dead But Alive

Aleister Crowley Is Dead But Alive Cover “For the sake of pleasure we give in to lust. For the sake of smoking we smoke! (Aleister Crowley sucking on an opium pipe during a sexual magic ritual.) – John Symonds,“The Great Beast”

Who was this Aleister Crowley, the man that called himself “The Beast”, really? Was he a sex addict, a drug freak, and the Devil incarnate or was he actually a visionary, and really in contact with spiritual powers? His opponents like to portray him as a representative of modern Satanism. An opinion that is mainly based on Crowley’s often radically phrased writings. Many of his statement are still misinterpreted today, because Crowley possessed a bitingly sarcastic wit, which he liked to employ in order to veil his true intentions. He lived in two extremes – on the one hand, he distanced himself from black magic, on the other, his companions referred to his rituals as acts of black magic, mainly the so-called sexual magic rituals. Crowley regard himself as a mystic, who did not act out of egotistic reasons but on the grounds of his superior dictum – “Do what thou wilt shall be the whole of the Law” – which licensed him to put a prophetic gloss on everything he did. Crowley’s religion was an anti-Christian, irregular form of Freemasonry with Egyptian, tantric, alchemistic, and cabbalistic influences. Despite all Satanistic reputations he actually had a vision of a better humanity. Regardless, his theses were also employed by a number of less likeable fellows in order to support their own believes; Scientology founder Ron Hubbard, for example, referred to Crowley’s teachings when he wrote “Dianetics”. Among other incidences it is for reasons like this that Crowley already possessed the image of the scandalous, darkly glamorous magician in his lifetime; something that flattered him very much because it suited his extreme craving for recognition perfectly.

Aleister Crowley was born in Hastings, England on 12 October 1875 into a strictly religious family. His parents belonged to the Plymouth Brethren, a highly conservative, non-denominational Christian movement and began sending him to bible class at an early age. There he noticed for the first time that gory descriptions of torture and fantasies in which he was subjected to mortal agony excited him. With the death of his father, the 13 year-old Crowley was sent to a church-run boarding school. There he learned about the full extent of Christian fundamentalism the hard way when he was discovered in a fondling match with fellow pupils and punished with one and a half years of isolation. During this period he allegedly received the messages of the divine being Aiwass for the first time. In 1895 he began to study humanities. Apart from an enthusiasm for literature and writing – and an extremely busy sexual life with members of both genders – the course of his university years also saw the awakening of his fascination for magic. Magic used to be an exceedingly popular pastime in the intellectual circles of the fin de siecle. The search for the mythical, the excursion into Asian or Oriental rituals and religions were considered a form of parlour game.

Apart from his studies of occult writings Crowley spent a lot of time mountaineering. He actually took part in a number of expeditions all over the world. During one of these journeys he encountered a member of a secret society who introduced him to the Hermetic Order of the Golden Dawn – a Rosicrucian-freemasonic Order for occult arts. There he met Allan Bennet with whom he practiced ritual and sexual magical exercises. Bennet also familiarised him with the use of drugs and Crowley began to experiment with different substances; allegedly, in order to gain occult insights. When he was expelled a short time later from the Golden Dawn for his homosexual inclinations, Crowley decided to independently continue studying and experimenting with the occult. He left England and travelled around the world. Among other things he attempted the first ascent of K2 during this time.

In 1903 Crowley married Rose Kelly. Their honeymoon took them to Cairo, where they both made extensive endeavours to invocate various occult powers. Rose believed to have discovered clairvoyant abilities in herself, which allegedly turned the couples’ attention towards a funerary tablet in the Boulak Museum indexed under the number 666 in the museum’s catalogue. Crowley was deeply moved by this “coincidence”. Since his name in the Cabbala adds up to the checksum 666 and he had been calling himself “The Beast” for a longer period of time before, he was convinced that he had received a sign from a mystic entity. In three consecutive days Aiwass, the astral being that had already appeared to him in his boarding school days, dictated the notorious “Book of the Law” to him that became the fundamental theory for his works. The central idea of the book is the advancement of the individual to a point of absolute autonomy when the mind reveals the true nature of humanity. This thesis is expressed in the motto “Do what thou wilt shall be the whole of the Law.” (Do what you want shall be your only rule). However, this does not mean to lead a life governed by a principle of hedonistic pleasures but guided by the realisation of the spiritual will. After this dramatic event in Cairo Crowley pressed on with the advancement of his occult career with additional fervour.

He founded the magical order Astrum Argenteum before he joined the Ordo Templi Orientis, to which he introduced the “Book of the Law” as new groundwork. In order to do this, he arranged sexual magical circles, celebrated drug excesses, and travelled the world always on the lookout for financial funding and new followers. When he eventually took over the leadership of the O.T.O. he propagated the homosexual act, which he regarded as the inverted form of the satanic coitus, as the highest level of sexual magic. The idea was met with great reluctance among the brethren of his order and so he turned his back on the O.T.O. in 1920 to start his own spiritual commune.

Crowley travelled to Cefalu in Sicily where he and his two wives of the time, Leah and Ninette, formed the Abbey of Thelema (Greek for “will”) in order to be able to live exclusively by the words of the “Book of the Law”. As ambitious as his aims and as intensive as his sexual magical ceremonies, as miserable and chaotic was the life in Cefalu. Not only were both women constantly fighting because they were jealous of each other, he also failed to attract students and the scandals multiplied especially due to the massive drug abuse of the communards. In Crowley’s rooms, opium, cocaine, ether, morphine, and hashish were always kept close at hand, not to mention wine and other spirits. The drugs were freely available for everybody and even children developed a certain curiosity for the manifold substance (“Do what thou wilt,…”). Of course this anti-authoritarian education did not remain without consequence, a cost that the children had to bear. At the age of five, Crowley’s stepson was already a chain smoker, his preferred drink brandy and he had a tendency to extreme fits of rage during which he regularly threatened to “rip the world apart”.

The entire undertaking of the Abbey seemed to be an ill-fated one. First Crowley’s favourite daughter died, a short time later Raoul Loveday, Crowley’s “magical heir” succumbed to a severe gastric disease. In the aftermath of his death, Loveday’s wife turned to the press claiming that her husband had died in the course of a ritual in which he had had to imbibe blood of a cat. The newspapers jumped at the scandal and Crowley was deported from Italy in 1923 by the personal order of the Italian dictator Mussolini himself. On top of all this, he was tried for the Loveday affair in England.

In the following years Crowley became a restless wanderer, always on the quest for money, heroin, and followers, always striving to finish his magnum opus. In the course of this he did not tire of recruiting countless women for his sexual magical operations. While German occultists proclaimed him the saviour of the world, English society circles considered him nothing more than a fucked up low-life junkie, a fact that made it impossible for him to find a publisher. Severely addicted to heroin Crowley died on 1 December 1947 from a heart attack in Hastings. His last words were as enigmatic as his entire life. Shortly before he slipped into a coma he said: “I am perplexed.” Whatever he may have meant by this remains unsolved.

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