The Secret Of Kells

The Secret Of Kells Image
DIR. TOMM MOORE (GKIDS) -- 5 STARS

By Elizabeth D. Pyjov, CONTRIBUTING WRITER What happens when you put together an orphan living in a medieval abbey, a Celtic manuscript with magical powers, a spunky fairy residing in the forest, Vikings who are about to attack, and a serpent god who ends up devouring itself after being conquered by the chalk of destiny?

What you get is "The Secret of Kells," a 75-minute independent Irish film directed by Tomm Moore and nominated for best animated feature at this year's Academy Awards. It is a mesmerizing and poetic film that combines narrative momentum, conceptual depth, and an impressively stylized aesthetic.

This breathtaking adventure movie is original in many ways. "The Secret of Kells" is 95 percent hand-drawn, a technique nearly abandoned since the Disney Golden Age, and it stands out as a visual gem. Moore uses vibrant colors to create an innovative animation which weaves together medieval Celtic art and unique, contemporary imagery. On a plot level, the stakes in the film are not so much about losing one's life as losing sacred spiritual knowledge.

The protagonist of "The Secret of Kells" is Brendan, a charming 12-year-old red-headed boy. The film follows Brendan's journey as he tries to understand what is important, decides who to obey and disobey, and courageously searches for his own path. The authority he has always looked up to is his stern uncle, Abbot Cellach, who prioritizes, above all, the construction of a wall that would protect the abbey against a Viking attack. But Brendan soon meets Aidan, an abbot who believes in finishing and preserving a sacred manuscript. This manuscript will become the Book of Kells, today regarded as Ireland's finest national treasure.

The misunderstanding Moore presents between Cellach and Aidan is the kind that could occur between a Silicon Valley tycoon and a Harvard Classics professor. The two abbots, one prioritizing physical defense and the other prioritizing books, synthesize an urgent dilemma: how does one choose between technological and intellectual development? Moore examines the power of material strength versus the power of ideas, and to what extent one is necessary for the other.

According to Cellach, "It is through the strength of our walls that [others] will come to trust the strength of our books," and the goal of the construction is "to save civilization, to save our book." Aidan, however, believes that "people must have books so they may have hope."

The disagreement between the two raises the question of whether it is more important to prepare oneself for the future materially or spiritually, and whether it is more important to guard or to spread knowledge. Protection against the outside can manifest itself either in physical isolation or in intellectual and spiritual enlightenment. When the Vikings attack, Brendan says he must make ink, because while people die, their work remains, and walls can be destroyed more easily than books or faith.

In "The Secret of Kells," Moore makes an important reconciliation between structured civilization and the natural world. As Brendan contemplates whether or not to disobey his uncle and venture out into the forest, Aidan tells him, "You learn more from the trees and rocks and see more miracles in the forest than in any other place-this is what the abbots knew long ago." Moore links the two visually, showing similar symbols inside the abbey and outside in nature. In the forest, two orphans, a girl and a boy, one from the natural pagan world, and the other from Christianized civilization, meet and become friends. She teaches him to climb a tree, while he explains to her what a book is.

Moore's message that spirituality is inherent in all living things is very powerful-somewhat similar to the message James Cameron was trying to portray in "Avatar" but without the commercial cheesiness.

"The Secret of Kells" is enchanting and imaginative. It is funny, at times scary, and always beautiful. Moore effortlessly intertwines historical facts with visions, legends, and imagination, as he presents universal ideas within the make-believe.

What happens when you put together an orphan living in a medieval abbey, a Celtic manuscript with magical powers, a spunky fairy residing in the forest, Vikings who are about to attack, and a serpent god who ends up devouring itself after being conquered by the chalk of destiny?

What you get is "The Secret of Kells," a 75-minute independent Irish film directed by Tomm Moore and nominated for best animated feature at this year's Academy Awards. It is a mesmerizing and poetic film that combines narrative momentum, conceptual depth, and an impressively stylized aesthetic.

This breathtaking adventure movie is original in many ways. "The Secret of Kells" is 95 percent hand-drawn, a technique nearly abandoned since the Disney Golden Age, and it stands out as a visual gem. Moore uses vibrant colors to create an innovative animation which weaves together medieval Celtic art and unique, contemporary imagery. On a plot level, the stakes in the film are not so much about losing one's life as losing sacred spiritual knowledge. Moore effortlessly intertwines historical facts with visions, legends, and imagination, as he presents universal ideas within the make-believe.

The protagonist of "The Secret of Kells" is Brendan, a charming 12-year-old red-headed boy. The film follows Brendan's journey as he tries to understand what is important, decides who to obey and disobey, and courageously searches for his own path. The authority he has always looked up to is his stern uncle, Abbot Cellach, who prioritizes, above all, the construction of a wall that would protect the abbey against a Viking attack. But Brendan soon meets Aidan, an abbot who believes in finishing and preserving a sacred manuscript. This manuscript will become the Book of Kells, today regarded as Ireland's finest national treasure.

The misunderstanding Moore presents between Cellach and Aidan is the kind that could occur between a Silicon Valley tycoon and a Harvard Classics professor. The two abbots, one prioritizing physical defense and the other prioritizing books, synthesize an urgent dilemma: how does one choose between technological and intellectual development? Moore examines the power of material strength versus the power of ideas, and to what extent one is necessary for the other.

According to Cellach, "It is through the strength of our walls that [others] will come to trust the strength of our books," and the goal of the construction is "to save civilization, to save our book." Aidan, however, believes that "people must have books so they may have hope." The disagreement between the two raises the question of whether it is more important to prepare oneself for the future materially or spiritually, and whether it is more important to guard or to spread knowledge. Protection against the outside can manifest itself either in physical isolation or in intellectual and spiritual enlightenment. When the Vikings attack, Brendan says he must make ink, because while people die, their work remains, and walls can be destroyed more easily than books or faith.

In "The Secret of Kells," Moore makes an important reconciliation between structured civilization and the natural world. As Brendan contemplates whether or not to disobey his uncle and venture out into the forest, Aidan tells him, "You learn more from the trees and rocks and see more miracles in the forest than in any other place-this is what the abbots knew long ago." Moore links the two visually, showing similar symbols inside the abbey and outside in nature. In the forest, two orphans, a girl and a boy, one from the natural pagan world, and the other from Christianized civilization, meet and become friends. She teaches him to climb a tree, while he explains to her what a book is. Moore's message that spirituality is inherent in all living things is very powerful-somewhat similar to the message James Cameron was trying to portray in "Avatar" but without the commercial cheesiness.

"The Secret of Kells" is enchanting and imaginative. It is funny, at times scary, and always beautiful. Though many films have tried to recapture the quintessential childhood experience, Moore's film successfully inspires the innocent feelings of exhuberant wonder and idealism so characteristic of youth.

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Liber 096 Gaias A Handbook Of Geomancy

Liber 096 Gaias A Handbook Of Geomancy Cover

Book: Liber 096 Gaias A Handbook Of Geomancy by Aleister Crowley

A Handbook of Geomancy. A guide but With Some intentional inaccuracies.

Download Aleister Crowley's eBook: Liber 096 Gaias A Handbook Of Geomancy

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Aleister Crowley - Liber 096 Gaias A Handbook Of Geomancy

A Page Out Of The Demons Book

A Page Out Of The Demons Book Cover Before I found Treadwells Bookshop in Covent Garden, I had been in hiding from all things Arcane for a few years. This was due a spontaneous, prolonged, and shattering Initiation by the Horned God shortly after I moved into a bedsitting room close to Hampstead Heath. I had also been the target of constant, virulent psychic attacks from, in her own words, The Overseer of All Tarot Readers in London. (It took two years of being back in the States to realize who was behind these attacks. She’s that good.) Apparently she resented my thriving practice as a Tarot Reader in Camden Lock Market, as well as the fact that I didn’t bow and scrape to her. Why would I? As an American, that type of obeisance wouldn’t even occur to me. All the time I was London, I didn’t think of this woman because I so seldom saw her. I thought the Universe was trying to destroy me, that the Goddess, and the Faery Realm, had turned against me. I was wrong.

For the first time in my life, I wanted nothing to do with Magic or Practitioners of Magic. This led to a Dark Night of the Soul, for never had I felt so isolated, so cut off from the sources of life and inspiration.

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Religion Belief Esoteric Dimension And Gnosis Of Immanence

Religion Belief Esoteric Dimension And Gnosis Of Immanence Image
1.

la ilaha illa Allah

there is no other reality but The Singular Reality

2.

Immanent: Im"ma*nent - Adjective

Present within; inherent; indwelling; abiding; intrinsic;

(of God) permanently pervading the universe. [Oxford]

Immanence: Im"ma*nence - Noun

The condition or quality of being immanent. [1913 Webster]

ORIGIN from Latin immanere 'remain within'.

3.

... And beware, beware if you believe that our Lord is veiled from us by solid or subtle things: by God, no! illusion (wahm, arbitrary imagination which obscures and misleads) is the only thing which veils Him from us and illusion is empty. As the saint Ibn 'Ata-Illah says in his Hikam: "God is not veiled from you by some reality existing apart from Him, since there is no reality outside of Him; what veils Him from you is but the illusion that there can be a reality apart from Him."

We observe - but God is Perfect Knower - that this extinction takes place, God willing, in the least possible time, by means of a certain method of calling upon the Name of Majesty: Allah.

I came upon this method in the work of the Venerable Master, the Saint Abul-Hasan ash-Shadhili (may God be well pleased with him)... It consists of visualizing the letters of the Name while saying, Allah, Allah, Allah. Each time the letters dissolved in imagination, I revisualized them and if they dissolved a thousand times during the day and a thousand times during the night, I continued a thousand times a day and a thousand times a night to revisualize them.

This method give me moments of immense insight when I practiced it for a little more than a month at the beginning of my spiritual path. It brought me greater knowledge as well as intense awe (haybah, state when the soul experiences in the face of the terrifying Majesty of God, Jalal), but I paid no heed to it, occupied as I was in calling upon the Name and visualizing the letters until the month ended.

Then a thought forced itself in my attention: "God, be He exalted, says that He is the First and the Last, the Outer and the Inner." (Quran LVII, 2). To being with, I turned away from this thought that crept in, resolved not to listen to it, and I continued to do my exercise; my refusal to listen to it, just as I did not accept its way of acting and did not listen to it. But finally, since it would hardly leave me in peace at all, I answered it: "As for His words saying that He is the First and the Last and that He is the Inner, I understand them quite well; but I do not understand His expression that He is 'the Outer', because all I see on the outside are created things."

To this the voice answered: "If by His expression 'The Outer' He meant something other than the outer world which we see, it would not be outside, but inside (that we would have to look for it). But I say to thee: "He is the Outer." Then I realized that there is no reality save God and nothing in the Cosmos but Him, praise and thank be to God.

- from: Letters of a Sufi Master

by The Shaikh al-Arabi ad-Darqawi

Translated by Titus Burkhardt


The copy I quoted here is First Edition published by Perennial Books, London, 1969. Presently this precious and rare sufi manual is newly published and made available by Fons Vitae.

4.

'Lo! God is nearer to you than your jugular vein' - affirms the Final Testament.

Divine Reality is Qarib, The Near Most, yet Latif, The Most Subtle.

Alas! He is Nearmost but through our veiled perception, negative maya or illusion it is we, and only we who are far from Him! May God elevate our stations so that we may arrive to realize His Presence wheresoever we turn. Indeed that is the reality of 'Garden' in Islamic tradition or 'Kingdom' in Christian tradition, where His Presence is never veiled or absent.

waosjud, waiqtarib.

.. Bow down in adoration, and bring thyself closer.

- The Quran 96:19

# Previous Post in this Series:


. Ignorant Addiction to Transcendence

. Woes of Addiction to Transcendence

# Related:


. Secrets of the Name and the Named One

. The Tawasin of Mansur Al-Hallaj

. The Hundred Letters of Sharafuddin Maneri

. Thomas Merton's letter to Sufis

. Letter to God[+] Please visit MysticSaint.Info For full multimedia experience and enjoy special music.

Blessings,
Sadiq



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