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WARNING: PROCEED AT YOUR OWN RISK!
YOU WILL BE ASKED TO USE MUCH MORE OF YOUR WILL IN THIS SPELL THAN A WHITE OR GRAY MAGICK SPELL. IN THOSE SPELLS THE SPELLCASTER PUTS FORTH MOST OF THE ENERGY. IN BLACK MAGICK YOU WILL BE SUPPLYING THE ENERGY. BE ABSOLUTELY CERTAIN THIS IS WHAT YOU WANT AND THAT HALF-WAY THROUGH, YOU DON'T SECOND-GUESS YOURSELF AND LEAVE A BLACK MAGICK SPELL ADRIFT. I CANNOT BE HELD RESPONSIBLE FOR HOW YOU CHOOSE TO USE THIS SPELL. I CANNOT HELP YOU IF SOMETHING GOES WRONG. I CANNOT CHANGE THE RESULTS ONCE THE SPELL HAS TAKEN HOLD. IF YOUR REASONS ARE GENUINE FOR THIS KIND OF MAGICK, THEN THINGS WILL PROBABLY WORK OUT JUST FINE. AS WITH ANY NON-WHITE MAGICK, THERE IS ALWAYS A RISK. PLEASE ONLY CONSIDER BLACK MAGICK AS AN ABSOLUTE LAST RESORT. BLACK MAGICK SPELLS TAKE ANYWHERE FROM 1-120 DAYS TO MANIFEST RESULTS.
THIS IS THE FIRST DARK HOODOO LOVE SPELL THAT I HAVE EVER OFFERED. THIS SPELL IS MEANT FOR THE MOST STUBBORN LOVE CASES THERE ARE - YOU CAN USE THIS SPELL FOR THE FOLLOWING SITUATIONS (IT IS BEST TO EMAIL ME FIRST TO DISCUSS IT) AND EVEN MORE THAN ARE LISTED HERE:
- TO BREAK-UP A RELATIONSHIP THAT IS PARTICULARLY COMPLICATED (A MARRIAGE THAT HAS DIED ON THE VINE, A MARRIAGE OF CONVENIENCE, RELATIONSHIPS THAT ARE SUFFOCATING A PERSON YOU DESIRE AND CARE ABOUT ETC.)
- TO RETURN A LOVER WHO SEEMS SO FAR GONE YOU MIGHT NOT EVEN BE COMMUNICATING
- TO IGNITE PASSION WHEN YOU'VE GIVEN UP HOPE OF EVER DOING SO
- TO REVIVE A RELATIONSHIP THAT USED TO BE GOOD BUT ISN'T ANYMORE
- TO DRAW A LOVE TO YOU THAT SEEMS FAR OUT OF REACH FOR COMPLICATED REASONS
- TO TURN A FRIEND INTO A LOVER
- TO TURN A CASUAL RELATIONSHIP INTO A COMMITTED RELATIONSHIP
This is a new spell that I am offering (new to the site) but one I have used for many years in custom work I have done for clients. There is root work involved but I cannot send the biological components to International clients so I have devised a way to do the same spell only in consuming those root elements during the spell in the fire that I use during the casting. Originally I had sent the herbs to domestic clients but now in the newer version, the results contain no herbs. This spell is complete, also you do not need to do anything on your end, as you may have to with other black magick spells.
500.00
Suggested ebooks:
Ona - The Dark Forces
Pamela Ball - The Ultimate Book Of Spells
Let's take a look at the core elements that make up who we are and how that effects how we experience life and our astral projection travels. We don;y have only the physical body but a series of overlapping, multidimensional bodies. These bodies are variously described according to different traditions.
Physical
This is pretty self explanatory. The physical body HAS THE LOWEST VIBRATIONS and is attached to the etheric and the astral.
Etheric
The etheric body can leave the physical, but when it does, I don't think it goes any great distance. I think its role is a "LIFE ENERGY" body. When the body goes to sleep, the etheric expands, the chakras open, and we receive energy and restore our depleted supply. This is why it is also referred to as the vitality sheath or health body. When I'm tired and drained, I can lay down for half an hour, enter a trance like state and wake up feeling totally refreshed. This is not the projection of the astral body, but a charging of the etheric. If the etheric projected a great deal, our bodies would feel drained, not refreshed, upon return. When I astral project, my etheric is doing its job of replenishing my body, and when I come back, I am refreshed. The two are independent.
When people experience "duality" aka mind splitting (where the consciousness resides at two locations) I believe one part of the consciousness is in the etheric and another one is in the astral.
There are also a lot of discrepancies on the silver cord. I personally have never seen this cord (but I haven't really looked for it either). Is has been suggested that the cord is related to etheric projection, not astral. If the cord was associated with just astral projection, then we would see it every time we astrally projected.
"I remember once leaving my body and out of curiosity I looked back towards my physical body. I saw a body, but it was in a totally different position than my physical! It was the etheric body that I was seeing. In the astral, we see the astral counterparts of the physical, but I think we can also see our etheric shell (this explains why I saw the etheric body, and not the physical)."
On several occasions, during meditation, I have been able to see the ceiling through my physical eyelids. This is also not astral projection.
People who are sickly have reported more OBEs. I think this is because the etheric is weak and the astral is able to separate more easily. Both our physical and etheric bodies are magnetic in nature and influence the pull of the astral.
When objects are moved, I think it is more from the influence of the etheric body, rather than the astral which does not share the same vibrations as objects in the physical. The etheric is of a higher vibration than the physical, but lower than the astral.
Astral
The ASTRAL BODY IS ALIGNED WITH THE PHYSICAL and is of a lower vibration when it is attached. To unattach, the frequencies must be raised. The astral body can transcend various levels in the astral plane. It reacts to thoughts and can see the astral counterpart of the physical world. It cannot affect physical objects because they do not share the same vibrations. The astral body can transcend time and space. There is a feeling of separation when consciously projecting from the body. Rushing, vibrating, roaring, crackling and popping (to name a few). When in the astral, our filter is removed and we are able to see, hear and feel more.
Mental
THE MENTAL BODY IS WHERE REMOTE VIEWING HAPPENS. When you achieve bi-location during remote viewing, there is no feeling of separation as with astral projection. There is also no visual distortion as there sometimes is with astral projection (depending on where you are at on the astral plane). My first "projection" was a mental one. I went straight from the physical to the mental body which explains why there were no vibrations. I just involuntarily "popped" out and was several blocks away. I also think the mental body is often independent of our physical one. Unlike astral projection, when I separate, I detach from the body and travel accordingly. In the mental, you just show up somewhere and have done nothing to travel there. The mental body does not contain the thought "junk" of the astral. You may be able to see partial thoughts formed in the astral (as in a partially built ship), but not in the mental. When I wake up in the mental, I am usually nowhere near my body and have no sensation of a body of any kind. I once "woke up" in the mental and I had no way to determine where I was. It was pitch black, I had no ears, no eyes, no body. It was a void that I remained in until a sudden return to the physical. It was a pure state of 'being'.
The mental body also transcends time and space. Advanced remote viewers, using their mental body, communicate telepathically.
Spiritual
The spiritual body is WHERE PAST LIFE MEMORIES ARE STORED. This plane is one up from the astral. When we die, we enter the astral and eventually experience a second death (the astral body diminishes) and we enter the spiritual plane where we then remember our past lives and can then make decisions for our next.
Suggested ebooks:
Tuesday Lobsang Rampa - Three Lives
Dinah Maria Craik - The Fairy Book
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The Book of the Law provides only one “commandment” to the individual by which he must (if he wishes to be taken seriously as a Thelemite, at least) govern his conduct, which is “Do what thou wilt”. Excluding the Comment, this phrase appears in two places in the Book, and is very closely paraphrased in a third:
“Do what thou wilt shall be the whole of the Law.” (AL I, 40)
“So with thy all; thou hast no right but to do thy will. Do that, and no other shall say nay.” (AL I, 42–43)
“There is no law beyond Do what thou wilt.” (AL III, 60)
The language here is unequivocal; “Do what thou wilt” shall be the whole of the Law (AL I, 40), and there is no law beyond it (AL III, 60). Furthermore, not only is “Do what thou wilt”, the only “commandment”, but it is also the only right (AL I, 42), and it is an indefeasible one (AL I, 43). Crowley sums this up in Liber II:
“Do what thou wilt — then do nothing else. Let nothing deflect thee from that austere and holy task. Liberty is absolute to do thy will; but seek to do any other thing whatsoever, and instantly obstacles must arise.”
There is no scope for argument, here; the language in the Book itself and in Crowley's commentaries is absolutely unambiguous, and this is crucial to understanding the subject. A thriving cottage industry has arisen providing a variety of divergent interpretations on verses from Chapter I such as AL I, 3 (“Every man and every woman is a star”), AL I, 22 (“Let there be no difference made among you between any one thing & any other thing”), AL I, 41 (“The word of Sin is Restriction”), and AL I, 57 (“Love is the law, love under will”) in order to twist the text to fit any number of wild and fanciful notions of “right conduct”, yet it is a plain fact that any such notions can only possess validity to the extent that they conform to — and arise necessarily from — the three verses quoted above. The only flexibility of interpretation that we have is in deciding exactly what “Do what thou wilt” means in the first place. The single most widespread and systematic mistake that people make when considering the ethics of Thelema is to suppose that “Thou hast no right but to do thy will” includes an obligation to allow everybody else the freedom to do their wills unhindered by you. It doesn't. Not only is this concept absent from the Book of the Law, but the Book exhorts precisely to the contrary:
“Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is our law and the joy of the world.” (AL II, 21)
“Beware therefore! Love all, lest perchance is a King concealed! Say you so? Fool! If he be a King, thou canst not hurt him. Therefore strike hard & low, and to hell with them, master!” (AL II, 59–60)
“But the keen and the proud, the royal and the lofty; ye are brothers! As brothers fight ye!” (AL III, 58–59) “Stamp down the wretched & the weak: this is the law of the strong: this is our law” — we may reasonably suppose that the strong need neither our permission nor our assistance in order to do their wills, and the strong are given countenance to “stamp down” the rest. The strong are specifically released from any obligation to consider the will of another — “If he be a King, thou canst not hurt him”. If the wills of two Kings were to conflict, the guidance is straightforward: “ye are brothers! As brothers fight ye!”
Clearly, this libertarian and vaguely socialistic idea of avoiding getting in the way of anybody else's will is just not in the Book, which expressly tells us to forget about anybody else's will, to focus on doing our own, and to “stamp down” (or at least try to) anybody who gets in our way. Yet, this idea is so deeply ingrained, and so endemic, that in order to convince those who have gotten it into their minds it will be worthwhile examining the sources for it, and it turns out there are four primary culprits.
Suggested ebooks:
Troth Aor - Odinism What Is It The Odinic Rite
Howard Phillips Lovecraft - What The Moon Brings
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[excerpted from http://www.cris.com/~Amon1/satanism/watcher5.txt
(reformatted by tn)]
THE DARK GODS
by Christos Beest (Order of the Nine Angles)
"They lurk at the threshold of existence
Preening their wings and eyes and sounds
which they send forth to all who have
ears to hear and minds to know. And they
wait and reside in the space between
worlds, the space that is the corner of
the meeting of dimensions. They are the
destroyers... he bornless forever who
wait for our call. Soon they will come to
collect that blood which is required by
Them. To understand Them is to pass that
Abyss beyond which the man ceases to be."
The Message of the One of Thoth
Much has been uttered - 'in shrivelled hallways untidy with the
Blackest Inventions' - concerning the entities/energies known as the Dark Gods. Hitherto, all information regarding 'They who will have
Blood' has consisted of misrepresentations and absolute rubbish.
q.v. the works of H.P. Lovecraft, who intuitively grasped vague
hints of the genuine Dark Tradition, whilst presenting it within
the context of the 'opposites' (as with 'The Necronomicon' in its
many hoax forms). Those who wish to know the Dark Gods are required to pass the Abyss - the experience of going beyond 'opposites' - to understand what these energies are in essence (i.e. they just ARE)
and to remain sane and in one piece.
From an uninitiated viewpoint, the Dark Gods are indeed the most
hideous and terrifying manifestations of the acausal on this causal plane. Due to the Nazarene Tyranny establishing evolutionary regression, very few can comprehend even the most remote hint of Chaos (or The Dark Gods) in its primal state, i.e. they do not perceive the essence hidden by appearance; they are bound by 'moral projections'. ('He is the
damned, the baser for a moral corrupt'.)
While the Dark Gods may be perceived as 'convenient abstractions'
or Archetypal Energy, they may also be regarded as having an actual existence (and it is up to the individual to decide which of these, or neither, is the correct for him/herself). The Dark Tradition,
continued by small numbers of Adepts since the Hyperborean Aeon to the present day, contains many tales of the origins of the Dark Gods.
Whether one chooses to see these as myth or mythos, is, at the end of the day, a matter of personal taste according to which viewpoint is the most magickally useful.
Previously, weakening a Star Gate (or nexion, a physical link between the causal and acausal) and bringing the Dark Gods has involved
hideous rites of sacrifice and suffering, and in terms of results, vile uncertainty principles. Refined magickal techniques (such as the Rite of Nine Angles) have replaced many of these bloody shamblings (the Blood remains, mostly in menstrual form) and the Return of the Dark Gods is now an easier proposition, both in terms of what can be done ceremonially, hermetically and how mass Consciousness can be effected by Aeonic
techniques. However, certain cases involving those who, unprepared
and otherwise, have attempted to bring the Dark Gods, have resulted in madness and/or death. Such events are always followed by the shedding of blood on a larger scale - the Darkest of negations must have sustenance.
And is bloodshed necessary anymore?
Returning the Dark Gods will fulfill the Destiny (in its dying form) of this Aeon - the Western, still about 350 years left to run - by
establishing the next Aeon, which has no word since it is Chaos itself.
This Aeonic progression has been a gradual opening of various
acausal - or magickal - centres on this terrestrial plane. It is
important to remember that there never was a 'golden age' way back when from which the human race toppled and has been trying to grovel back to ever since, armed with hints of 'lost knowledge' constituting the
various 'mysteries' (not in the Greek sense of the word) we have today.
In one one sphere of evolution, we have reached an intuitive stage - the culmination so far of the Aeonic progression - where we can decide our own destiny. For this reason, it is generally agreed that the
terrestrial centres are now exhausted - the new Aeon may very well be
'Galactic' in form (either symbolically, i.e. representing the forward looking nature of civilisation, or literally, the consequence of
the same).
Establishing a forward looking civilisation reveals the nature and
purpose of Satanism. Those (for example) qabalistic magicians who
think they are contributing towards this progression should think again.
The Return of the Dark Gods will bring torment, gnashing Darkness
and Death to some, and bounty to others. As stated, we have reached a point in consciousness to recognise that the world is up for grabs.
The strong will survive and the weak will perish - an obvious statement, though difficult for those bound by Nazarene morality to accept.
To invert the Established is only a starting point, a means to an end.
For most, that stage beyond may be realised in time. But for now, it is enough just to start. As Derek Farr, bastion of the film noir, so eloquently said in his early film 'Lethargy':
"It seems there is no finer point
Than that which is lodged with the cranial index
of a dying priest."
T H E W A T C H E R
NEW ZEALAND VOICE OF THE LEFT HAND PATH
P. O. Box 38-262, Petone, Wellington
excerpted from "The Watcher", November 1990CE XXV AS, Issue No. 5
originally edited by:
Graeme Wilson
P.O. Box 38-262
Petone
Wellington
New Zealand
Suggested ebooks:
Lyman Frank Baum - The Sea Fairies
Howard Phillips Lovecraft - The Other Gods
Ona - The Dark Forces
Do you want to experience astral travel, but are struggling to finally let go and experience the wonderful joys of astral projection? Here is a 4 week training plan that could be your key to Astral Success. Try it and see if it works for you.
1st Week: Practicing Relaxation
1. Deep Breathing Relaxation: Start your week by practicing a slow and deep breath. For every second you take in with your breath, double its seconds as it goes out. As an example, for every 2 seconds you inhale, you need to exhale for 4 seconds.
2. Relax Your Muscles: The position of your body does not really matter, you can either stand or lay down. Tighten and release your muscle to relax all of your major muscles in the body. Start with your toes and slowly work your way up.
3. Relax Your Mind: After the first two steps, intentionally decrease the thoughts that comes in your mind. See them and let them go...
2nd Week: Chakra Activation
After completing your first week, start your 2nd week in preparing to astral travel by warming your body up using your first week's relaxation exercises (breathing, muscle tension, and mind clearing). Once done, proceed working through all of your chakras. Imagine them moving around you. Imagine their energy.
If you do not feel any results right away, do not worry. It may take up to three days of practicing before seeing results.
Your Astral Preparation Vehicle - Week 3
It's week three and you should start it by completing the exercises you were practicing in week one and two. Activate your 7 Chakras. Visualize them as astral matter that leaves your chest forming a circle-like shell.
At first, you are only imagining this, but after a few days of practice, it is expected that you actually be exteriorizing this astral matter from within your thoughts.
4TH WEEK: ASTRAL PROJECTION
Congratulations! This is your final week and final step. You are ready to start your first astral adventure. First, imagine the top of your head. This will help you to intensify your consciousness. Continue imagining until a figure flows out of you.
Fully concentrate in your consciousness into this figure. Now deliberately turn this figure around. Keep in mind that your perspective moves as it shifts this is a most essential part of the transfer. Being one with the figure- you are off into the astral world...
=>To help with getting the mind and body prepared to let go enough - you may want to use Binaural Beats - the best come from The Unexplained Store.
=>The best guide I have found for Mastering Astral Projection comes from Astral Projection Underground.
THE PINEAL GLAND IS A STARGATE PART 17 BY WINDOFTHESOUL
Suggested ebooks:
Ashe - Journal Of Experimental Spirituality
Aleister Crowley - Astral Travels Of 1898
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READING 1: "LIBER TZADDI" (XC) BY SAINT ALEISTER CROWLEY
0. In the name of the Lord of Initiation, Amen.
1. I fly and I alight as an hawk: of mother-of-emerald are my mighty-sweeping wings.
2. I swoop down upon the black earth; and it gladdens into green at my coming.
3. Children of Earth! rejoice! rejoice exceedingly; for your salvation is at hand.
4. The end of sorrow is come; I will ravish you away into mine unutterable joy.
5. I will kiss you, and bring you to the bridal: I will spread a feast before you in the house of happiness.
6. I am not come to rebuke you, or to enslave you.
7. I bid you not turn from your voluptuous ways, from your idleness, from your follies.
8. But I bring you joy to your pleasure, peace to your languor, wisdom to your folly.
9. All that ye do is right, if so be that ye enjoy it.
10. I am come against sorrow, against weariness, against them that seek to enslave you.
11. I pour you lustral wine, that giveth you delight both at the sunset and the dawn.
12. Come with me, and I will give you all that is desirable upon the earth.
13. Because I give you that of which Earth and its joys are but as shadows.
14. They flee away, but my joy abideth even unto the end.
15. I have hidden myself beneath a mask: I am a black and terrible God.
16. With courage conquering fear shall ye approach me: ye shall lay down your heads upon mine altar, expecting the sweep of the sword.
17. But the first kiss of love shall be radiant on your lips; and all my darkness and terror shall turn to light and joy.
18. Only those who fear shall fail. Those who have bent their backs to the yoke of slavery until they can no longer stand upright; them will I despise.
19. But you who have defied the law; you who have conquered by subtlety or force; you will I take unto me, even I will take you unto me.
20. I ask you to sacrifice nothing at mine altar; I am the God who giveth all.
21. Light, Life, Love; Force, Fantasy, Fire; these do I bring you: mine hands are full of these.
22. There is joy in the setting-out; there is joy in the journey; there is joy in the goal.
23. Only if ye are sorrowful, or weary, or angry, or discomforted; then ye may know that ye have lost the golden thread, the thread wherewith I guide you to the heart of the groves of Eleusis.
24. My disciples are proud and beautiful; they are strong and swift; they rule their way like mighty conquerors.
25. The weak, the timid, the imperfect, the cowardly, the poor, the tearful -- these are mine enemies, and I am come to destroy them.
26. This also is compassion: an end to the sickness of earth. A rooting out of the weeds: a watering of the flowers.
27. O my children, ye are more beautiful than the flowers: ye must not fade in your season.
28. I love you; I would sprinkle you with the divine dew of immortality.
29. This immortality is no vain hope beyond the grave: I offer you the certain consciousness of bliss.
30. I offer it at once, on earth; before an hour hath struck upon the bell, ye shall be with Me in the Abodes that are beyond Decay.
31. Also I give you power earthly and joy earthly; wealth, and health, and length of days. Adoration and love shall cling to your feet, and twine around your heart.
32. Only your mouths shall drink of a delicious wine -- the wine of Iacchus; they shall reach ever to the heavenly kiss of the Beautiful God.
33. I reveal unto you a great mystery. Ye stand between the abyss of height and the abyss of depth.
34. In either awaits you a Companion; and that Companion is Yourself.
35. Ye can have no other Companion.
36. Many have arisen, being wise. They have said "Seek out the glittering Image in the place ever golden, and unite yourselves with It."
37. Many have arisen, being foolish. They have said, "Stoop down unto the darkly splendid world, and be wedded to that Blind Creature of the Slime."
38. I who am beyond Wisdom and Folly, arise and say unto you: achieve both weddings! Unite yourselves with both!
39. Beware, beware, I say, lest ye seek after the one and lose the other!
40. My adepts stand upright; their head above the heavens, their feet below the hells.
41. But since one is naturally attracted to the Angel, another to the Demon, let the first strengthen the lower link, the last attach more firmly to the higher.
42. Thus shall equilibrium become perfect. I will aid my disciples; as fast as they acquire this balanced power and joy so faster will I push them.
43. They shall in their turn speak from this Invisible Throne; their words shall illumine the worlds.
44. They shall be masters of majesty and might; they shall be beautiful and joyous; they shall be clothed with victory and splendour; they shall stand upon the firm foundation; the kingdom shall be theirs; yea, the kingdom shall be theirs.
In the name of the Lord of Initiation. Amen.
READING 2: FROM THE "TAO TE CHING" OF SAINT LAO TZU
The way of nature is not contrived,
yet nothing which is required
is left undone.
Observing nature, the wise leader knows this,
and replaces desire with dispassion,
thus saving that energy, otherwise spent,
which has not been wasted away.
The wise leader knows
his actions must be
without the use of forced energy.
He knows that more
is still required,
for he also knows
that he must act
without deliberate intent,
of having no intention.
To act without contrived intent
is to act without contriving,
and is the way of nature,
and so is the way of the Tao. (Cap. 37, "The Exercise of Leadership")
From the principle which is called the Tao,
the sky, the earth, and creativity are one,
the sky is clear, the earth is firm,
and the spirit of the inner world is full.
When the ruler of the land is whole,
the nation too is strong, alive and well,
and the people have sufficient
to meet their earthly needs.
When the daytime sky is dark
and overcast like night,
the nation and its people
will surely suffer much.
The firmness of the dew filled earth
gives it its life;
the energy of the inner world
prevents its becoming drained of strength;
its fullness prevents it running dry.
The growth of all things
prevents their dying.
The work of the leader should ensure
the prosperity of the populace.
So it is said,
"humility is the root
of great nobility;
the low forms a foundation
for the great;
and princes consider themselves
to be of little worth". (Cap 39, "Sufficiency and Quietness")
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"Visita Interiora Terrae: Rectificando Invenies Occultum Lapidem Veram Medicinam"
(ART BY ALEISTERION)
"Visit the Interior Parts of the Earth: By Rectification Thou Shalt Find the Hidden Stone, the True Medicine". This piece represents the Hierophantic Mission: in this Aeon of God-in-Man, the Hierophantic Figure is depicted as twofold -- the Androgyne -- illustrating that God is not One, i.e. existing apart from imperfection, but is rather bound up eternally in duality; it also indicates that God is both female and male in the terrestrial sphere, or negative and positive on the cosmic level. "God" is not a "thing", but is instead the infinite and the infinitesimal, matter and force, passive and active, inertia and action, Without and Within, the Mystical and the Magical, Shivadarshana and Atmadarshana, ecstasy and energy, dissolution and solution, expiration and inspiration, the path of least resistance and the momentum of unstoppable force, and the passionate attraction of opposites. Thus to accomplish the Great Work, to achieve the Hidden Stone, one must perform the Alchemical Work of Love and Lust, in Sanctity of Blasphemy, and unite thereby God and Beast with a Supreme Act of Holy Will, or Thelema.
Crowning all, the Star Sapphire represents Kether, the Unity of the two lower Supernals (i.e. Binah, the Feminine Understanding, and Chokmah, the Masculine Wisdom) which are Themselves signified by the Lapis Lazuli and the Jasper, respectively. Finally, the Star Ruby, which radiates the Flame of Ra through the Mystical Blood of Eternal Remembrance poured out of the Cup of Babalon, is in the place of Tiphareth: it is the Next Step, the Attainment of the Hidden Will, the Augoeides, or the Secret Genius.
Suggested ebooks:
Aleister Crowley - The Equinox Vol I No Iv
Aleister Crowley - The Equinox Vol I No V
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