Gender studies are intellectually challenging. In any society, gender roles are pillars of the underlying and largely unconscious matrix of assumptions about social righteousness, which the ancient Egyptians called Ma’at. These roles are so deeply ingrained from infancy on that they are often difficult or impossible to understand from within. For this reason, the field demands careful and critical attention. Researchers in the field need to be familiar with established methodologies and paradigms, whether they accept them or not, and they need to pay careful attention to the methodological and historical errors of the past. With proper caution, the field can be very rewarding.
In the popular imagination, the sexist (like the racist) is a mythical beast, easily recognized but now rarely seen. Leaving the popular mind and taking a few steps down the feminist path, the beast appears everywhere, and self-righteousness becomes one’s bosom companion. The budding feminist is secure in the knowledge of personal superiority to the sexist rabble. Just a few steps farther, though, the student comes across a mirror set in the path. The cherished critique wraps around, and we realize that the beast is just as much a part of ourselves as it is part of any other. We are all raised sexist and we all bear assumptions that we may never be able to fully transcend. The path is longer than any of our lives.
Because of this I feel no hesitation in saying that aleister crowley was a sexist, any more than I would hesitate to say that I am a sexist, or any other person. The questions in each case revolve around how sexism manifests in the particular case and what can be done to improve the situation. For me, I do less than I could but more than I might. Crowley is dead and I will leave it to spiritualists to help him. I am more concerned with the here and now. Crowley has left us with a legacy colored by his sexism. We can only improve the situation by facing up to these problems and trying to solve them, not by waving them aside.
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