Showing posts with label witch website. Show all posts
Showing posts with label witch website. Show all posts

Liber 913 The Treasurehouse Of Images

Liber 913 The Treasurehouse Of Images Cover

Book: Liber 913 The Treasurehouse Of Images by Aleister Crowley

The Treasurehouse of Images. A superb collection of Litanies appropriate to the Signs of the Zodiac. Also: Liber Thesaurou Eidolon, Liber DCCCCLXIII, The Treasure-House of Images. See also: Equinox I iii, Special Supplement

Download Aleister Crowley's eBook: Liber 913 The Treasurehouse Of Images

Also try this free pdf e-books:

Aleister Crowley - Liber 157 The Tao Teh King
Aleister Crowley - Liber 333 The Book Of Lies
Aleister Crowley - Liber 913 The Treasurehouse Of Images

Tree Of Life Tree Of Lights

Tree Of Life Tree Of Lights Cover Above is a very nice diagram of the Tree of Life, the basic glyph, or magical pattern, on which the Qabbalistic system is based. As you can see, there are ten spheres with thirty-two paths linking them together in various ways. The spheres are called Sephiroth and, in my experience, when you work with them, they open up as little chapels with altars in them that correspond to the qualities of the deities that work through them. Each Sephiroth is aligned to a planet and with the Gods, Goddesses, Planetary Intelligences, Angels that make up the consciousness of that Sphere.

You can also meditate standing within the Tree, so that your feet at at Malkuth (Earth), your pelvis is at Yesod (Moon), heart is at Tiphareth (Sun) and so on. You must “Cross the Abyss” (Daath) so that your head is just below Kether whose symbol is appropriately enough, a Crowned King.

This is a huge topic that entire books have been written about, but these little keys can help you go through the doors on your own. It is the basis of Tables of Correspondences, relationships between powers and deities, and many other things. It is very enlightening to take your favorite Gods, say the Greek Gods, and put each one in a sphere according his or her planetary association and see how the energies collide and interact. You can understand things at a much deeper level when you play with the Tree of Life in this way.

Also try this free pdf e-books:

Frater Astrum - Temple Of Flame The Ritual Opening Of The Veil
Austin Osman Spare - The Book Of Pleasure Or Self Love
Paracelsus - The Treasure Of Treasures For Alchemists

Individual Scarlet Women

Individual Scarlet Women Cover Aleister Crowley believed that many of his lovers and magical companions were playing a cosmic role, even to the point of fulfilling prophesy. The following is a list of women that he considered to have been (or might have been) Scarlet Women (quotes are from The Law is for All):

* Rose Edith Crowley , Crowley's first wife. —Put me in touch with Aiwas; see Equinox 1, 7, "The Temple of Solomon the King." Failed as elsewhere is on record.
* Mary d'Este Sturges . —Put me in touch with Abuldiz; hence helped with Book 4. Failed from personal jealousies.
* Jeanne Robert Foster . —Bore the "child" to whom this Book refers later. Failed from respectability.
* Roddie Minor —Brought me in touch with Amalantrah. Failed from indifference to the Work.
* Marie Rohling . —Helped to inspire Liber CXI. Failed from indecision.
* Bertha Almira Prykryl . —Delayed assumption of duties, hence made way for No. 7.
* Leah Hirsig —Assisted me in actual initiation; still at my side, An XVII, Sol in Sagittarius.
* Leila Waddell -- Laylah, Crowley's muse and inspiration during the writing of The Book of Lies and for years afterwards.

Free eBooks (Can Be Downloaded):

Aleister Crowley - Invocation
Basil Valentine - Triumphal Chariot Of Antimony
Aj Drew - Wicca Spellcraft For Men

Aleister Crowley Vs Neo Con Morality

Aleister Crowley Vs Neo Con Morality Cover When the work of Aleister Crowley, the most infamous Satanist of the 20th century, is the governing policy and spirit of a so-called "Christian" movement, you get what it is known as a Republican party. Here, now, the parallels between Neo-Con Christianity and Crowley's Book of the Law...
"You know what, I don't have any problem taking his head sticking it underwater and scaring the living daylights out of him and making him think we're drowning him, and I'm a Christian."

A lot of you thought I was kidding when I said there were parallels between Glen Beck's 9-12 Project and the principles embraced by Satanist Aleister Crowley's Book of the Law. Crowley, as you might recall, was a British Satanist who called himself the Beast of Revelation, and signed all of his letters with the number 666. What makes his claim credible enough for Britain's MI6 and the CIA, however, can be found below and in detail here.

I wasn't kidding about Glen Beck, as you'll soon see. But before we start I'd like to discuss the issue of the only unforgivable sin mentioned in the bible: blasphemy against the Holy Ghost. It is a sin that trumps murder itself, as even Paul, who persecuted and murdered Christians before his conversion to Christianity, found forgiveness and became one of the most important martyrs in the Bible.

Blasphemy against the Holy Ghost is to deliberately misrepresent good as evil, the very thing the Pharisees and and Sadducees engaged in when they called the miracles of Jesus evil and said that they were done through Satan. Blasphemy against the Holy Ghost is to imply Jesus approves of torture, when he committed no sin, and never struck a man in anger. It is the act of a television anchor, i.e. Sean Hannity, going on his show, calling himself a Christian, and telling his naive viewers that torture is compatible with Christianity; this when Jesus Himself was tortured to death. After all, isn't that what crucifixion is? death by the cruelest torture imaginable? And that's aside from the 39 lashings. Blasphemy against the Holy Ghost is the sin of every Klansman who burns a cross, the symbol of Christ's sacrifice to atone for the sins of humanity. Is it not obvious? They do it for hate. Christ never stood for hate, but for love and tolerance. For the forgiveness of enemies.

Blasphemy against the Holy Ghost is the hallmark of the Satanist. They encourage it in their followers to burn any bridges should they attempt to renounce Lucifer. They encourage it in people who know nothing about them, to make their paths towards Christianity impossible. If a major media or political figure, it is incited in millions of people at once. If you consider the following verse, you might see how it could easily apply to television and film...

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Revelation 13:15

We will discuss some individuals whose actions encourage the commission of the Only Unforgivable Sin. We will compare their life's work to the teachings and principles of Crowley's ode to Satan.

The following, in italics, are excerpts from Crowley's Book of the Law. For the full version, click here.

Crowley claimed to have channeled the Templar god Baphomet when writing this book. Much of it involves Egyptian mysticism and rituals.

Free eBooks (Can Be Downloaded):

Thomas Voxfire - What Was Aleister Crowley
Aleister Crowley - The Works Of Aleister Crowley Vol I Part 3
Anonymous - Aleister Crowley And The Enchantment Of The Wicked Man
Kenneth Grant - Aleister Crowley And The Hidden God

The Equinox Vol Iii No Ii The Gospel According To St Bernard Shaw

The Equinox Vol Iii No Ii The Gospel According To St Bernard Shaw Cover

Book: The Equinox Vol Iii No Ii The Gospel According To St Bernard Shaw by Aleister Crowley

A fascinating study of Christianity by Crowley, built around a critique of Shaw's Androcles and the Lion. Published by Crowley's follower, Karl Germer.

Download Aleister Crowley's eBook: The Equinox Vol Iii No Ii The Gospel According To St Bernard Shaw

Free eBooks (Can Be Downloaded):

Aleister Crowley - The Equinox Vol Iii No V The Book Of Thoth
Aleister Crowley - Liber 888 The Gospel According To St Bernard Shaw
Aleister Crowley - The Equinox Vol Iii No Ii The Gospel According To St Bernard Shaw

Liber 175 Astarte Vel Liber Berylli

Liber 175 Astarte Vel Liber Berylli Cover

Book: Liber 175 Astarte Vel Liber Berylli by Aleister Crowley

An instruction in attainment by the method of devotion, on Bhakta-Yoga; how one may unite oneself to any particular Deity. Both Magical and mystical methods are given. Equinox I vii, p. 37

Download Aleister Crowley's eBook: Liber 175 Astarte Vel Liber Berylli

Free eBooks (Can Be Downloaded):

Aleister Crowley - Liber 837 The Law Of Liberty
Aleister Crowley - Liber 075 Vel Lucifery
Aleister Crowley - Liber 175 Astarte Vel Liber Berylli

Why Crowley Does Not Suck

Why Crowley Does Not Suck Cover I've been reflecting on my contributions to the Thelema list since coming back from vacation, and I noticed that I seem to come down pretty hard on Mr. Crowley. I've said many things like this: He was psychologically naive; his history and politics were uneducated and facile; he failed to make any contribution to philosophy or even to grasp it at a baccalaureate level; it would have been a nightmare if he had achieved secular power; and so on. This may have created a false impression about my feelings towards the man and his work, and I thought I might try to explain.

To understand Aleister Crowley's contributions one needs to create a new category, which I sometimes call "ritual arts." This is a new category only in that it has not been called out as such; people have traditionally viewed ritual (by which I include meditation) as either sacred and beyond mere criteria of artistry, or as socially functional and to be understood as part of a society. I propose that we look at it as an art form related to theater. It is in the area of the stylistic construction of ritual and meditative practices, and as an explicator of these processes of construction and performance, that Crowley comes into his own. In fact, his contributions in this area are unique and deserve to be part of any religious studies program.

Crowley was a poet, perhaps only of second or lower rank, but a poet by nature nonetheless, and the grace and beauty of the poetic sentiment infuses all his rituals and meditations, in contrast with the awkward, didactic, stentorian or pompous style of many occult rituals. While one could find much to criticize in his overall corpus - poems choked with purple, two-dimensional fictional characters, megalomaniacal essays proposing ultimate answers to questions he did not understand - there is none of this in his ritual instructions. Their style is beautifully sparse, like watermarks on rice paper, with just a gentle touch of purple and a hint of that which cannot quite be put into words. The flaccid prose of the Golden Dawn has been put aside. The result is a genuineness and sincerity of aspiration and experience which is not only beautiful to read but compelling to perform.

In poetry derived from ritual and meditative experience, particularly the sublime Book of Lies and the "Hymn to Pan", Crowley may sometimes enter the first rank of metaphysical poets. When he is working from the soul, rather than indulging in the superficial play-acting so characteristic of occultists, he has no need to tart up his work. When he lapses into posing the result is awful - the impenetrable Aha! comes to mind - but our need to exercise selectivity with respect to Crowley's voluminous output in no way vitiates the quality of his best work.

Though his solitary rituals are perfect gems, the same cannot be said of his group rituals. The O.T.O. initiations may be spiritually efficacious when well performed, but they are not very original, being patterned closely on Freemasonic rites. The less said about his "Rites of Eleusis" the better. His most frequently performed group ritual, the "Gnostic Mass," was derived from Catholic and French Gnostic rituals. This Mass creates for many the false impression that it is a mere mockery of the Catholic Mass, while raising troubling questions about Crowley's ideas on gender. The Priest part is distinctly paramount in the script, although it may not be in particular performances. Priest-centricity is not lost on many feminist observers of the Mass and it discourages some women from pursuing Crowley studies. However, concerns about originality, anti-Christianity and gender aside, the power and majesty of the Gnostic Mass and OTO initiation rituals when "rightly performed with joy & beauty" can hardly be denied.

Crowley's longer writings about ritual and meditation practice, of which the best examples are magick in Theory and Practice (MTP) and Eight Lectures on Yoga, exist in a gray area. The grayness results from Crowley's unfortunate attempts to delve into philosophy and his self-aggrandizing accounts of his own spiritual authority. To consider only MTP, it leads off with an absurd philosophical claim to have reconciled nihilism, monism and dualism by simply attributing each to one to the Thelemic trinity of gods. MTP is riddled with megalomaniacal passages and specious philosophical observations. Yet when Crowley simply explains how he thinks rituals work, what feelings he associates with particular points of ritual, styles appropriate to particular points, and how the parts integrate into the whole, he presents a comfort with and knowledge of Western occult modes that would be difficult to find anywhere else.

I have in the past faulted MTP for parochialism, in that Crowley seems to take a particular ritual formula as paramount when in fact there are many other forms of magical ritual, and for exegesis instead of analysis, since he generally fails to jump to a meta-level of analysis to engage basic questions, such as why we would want to do ritual in the first place or why rituals should involve mythic figures such as gods. For these issues one will have to go to ritual studies and anthropology. Still, the fact that he fails to contribute here does not mean that he makes no contribution at all. His account of his own practice and of his thinking about it is unusually detailed and beautifully rendered, and deserves general study as a unique window into practice.

One more of Crowley's strong points deserves mention, again related to his writing. The Equinox is half mystical encyclopedia and half literary journal. While its literary contributions are not stellar, they are usually good, and the playful, knowing style is still pleasant to read. Mystics and magicians today are often faced with a great cultural divide from their spiritual ancestors, and simply to see a magician being very much a man of the twentieth century is a useful lesson.

Of course, none of this excuses Crowley's more egregious personality failings or his dilettante excursions into areas he was unable to understand, which I will continue to underline as the opportunity presents itself. In the future, though, I will try to give equal time to the good and the bad, rather than allowing myself to be drawn into a reactive mode such as correcting his followers when they demand that Crowley be showered with unearned rewards.

Books You Might Enjoy:

Aleister Crowley - Liber 011 Nu
Aleister Crowley - Konx Om Pax
Aleister Crowley - To Man
Aleister Crowley - Songs Of The Spirit
Aleister Crowley - Thoth Tarot Deck

Essential Thelemic Practices

Essential Thelemic Practices Cover Within the system that Crowley developed, the core task for the adept is the discovery and manifestation of Will, defined at times as a grand destiny and at other times as a moment to moment path of action that operates in perfect harmony with Nature. This Will does not spring from conscious intent, but from the interplay between the deepest Self and the entire Universe. Therefore, the enlightened Thelemite is one who is able to eliminate or bypass the consciousness-created desires, conflicts, and habits, and tap directly into the Self/Universe nexus. Theoretically, at this point, the Thelemite acts in alignment with Nature, just as the stream flows downhill, with neither resistance nor "lust of result."

The ability to accomplish this Great Work requires a great deal of preparation and effort, according to Crowley's system. The programme consists of several key elements, including a thorough knowledge of the Hermetic Qabalah (especially the Tree of Life), disciplined concentration (i.e. meditation), the Development of one's Body of Light (or astral body) (in order to experience other spiritual realms) and the consistent and regular Invocation of certain deities or spiritual beings.

Free eBooks (Can Be Downloaded):

Aleister Crowley - The Three Characteristics
Aleister Crowley - Ritual Viii Practical Notes
Frater Fp - Sigils In Theory And Practice
Anonymous - Wicca Beliefs And Practices
Greg Wotton - Suffering A Thelemic Perspective

Thelemic Schools

Thelemic Schools Cover Thelemites are divided into two main spiritual schools or orders, the A...A... (Astrum Argentium, or Silver Star), and the O.T.O. (Ordo Templi Orientis, or Order of the Temple of the Orient) (there are at least two more Thelemic organizations authorized by Crowley, viz., the L.I.L. and the G.B.G., and a few that appeared posthumously, but the former are the main ones).

The A...A... is a temporal manifestation of the Great White Brotherhood, and not necessarily the only one, one of the three fundamental spiritual schools of humanity, the others being the Black School, associated mainly with Buddhism and Gnosticism, and the Yellow School, associated mainly with Taoism. In addition to the White, Black, and Yellow Schools, there is a fourth group called the Black Brotherhood, not to be confused with the Black School, whose adherents consist of high ranking adepts who, through fear and selfishness, failed to transcend the limitations of the human personality and hence 'fall back into" or 'remain in" the abyss, where they morally disintegrate. The Black Brothers are at odds with all true spiritual schools, and seek to dominate the human race, subjecting them for their own purposes. They are closely associated with the exoteric systems based on priest craft and rules, which almost completely reject the pursuit of personal spiritual experience in favour of a rule-based ethic of obedience, conformity, and vicarious salvation. The Black Brothers interfere with human history in pursuit of their own agenda, precipitating wars, chaos, and social strife, promoting authoritarianism, materialism, rationalism, industrialism, urbanism, scientism, and collectivism, and repressing all authentic spirituality in the pursuit of global domination and the subjection of the human race. The White School is also involved in human history, much more so than either the Black or Yellow Schools, which avoid worldly involvements. Many of the greatest historical spiritual teachers, as well as many artistic and scientific geniuses, have actually been Secret Chiefs of the Great White Brotherhood, who have entered into incarnation in order to help guide humanity towards the realization of the ultimate goal, the attainment of universal enlightenment. aleister crowley himself claimed to be a Secret Chief of the White School, and not a Black Brother, although in a moment of pique he described himself as a "black magician."

The A...A... is divided into ten grades, plus four intermediate grades (shown below in square brackets), divided into three orders, which altogether comprise a complete system of spiritual attainment, as follows (from highest to lowest):

The Order of the Silver Star (The S.S.)

Ipsissimus 10A° = 1?
Magus 9A° = 2?
Magister Templi 8A° = 3?
[The Link-Babe of the Abyss]
The Order of the Rose-Cross (The R.C.)

Adeptus Exemptus 7A° = 4?
Adeptus Major 6A° = 5?
Adeptus Minor (aewithout" and aewithin") 5A° = 6?
[The Link-Dominus Liminis]
The Order of the Golden Dawn (The G.D.)

Philosophus 4A° = 7?
Practicus 3A° = 8?
Zelator 2A° = 9?
Neophyte 1A° = 10?
[The Link-Probationer 0A° = 0?]
[Student]

The ten main grades correspond to the Cabalistic Tree of Life, a diagram that represents the correspondence between macrocosm and microcosm, reality and consciousness.

As in the A...A..., the O.T.O. is divided into three sets of three grades, the three main grades being (from lowest to highest) the Man of Earth, Lover, and Hermit, based on the grades described in the Book of the Law. However, unlike the A...A..., these grades are ritually conferred in the style of Freemasonry and correspond to increasing degrees of intelligence not tied to actual magical or mystical tasks or attainments.

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Simon - The Necronomicon Spellbook
John Yarker - Arcane Schools

The Last Days Of Aleister Crowley

The Last Days Of Aleister Crowley Cover In 1975 Rodney Davies met Kathleen "Johnny" Symonds, who had been Aleister Crowley's (AKA "The Great Beast 666" and "The Wickedest Man on Earth") landlady during the last months of his life in 1947. Here's his entertaining piece about it.

200908270919 Crowley brought with him some special gold coins, which he claimed had magic powers and was anxious about keeping safe, and a 'box of (I Ching) sticks'. He made frequent use of the latter. 'When he had an appointment for the dentist, for instance, he threw the sticks in the air. And once he called me and said, "Phone the dentist immediately! The sticks have told me not to go." The dentist was very amazed.'

The Great Beast soon settled into a regular daily routine. At nine each morning the housekeeper Miss Clarke took him his breakfast, and at ten, if the weather was fine, he would take a stroll in the garden, where Johnny kept some beautiful plump white rabbits, which he nicknamed 'The Chrysanthemums' and would love to watch. When the sun shone he would often sit with his hands held heavenwards.

Crowley then spent most of the rest of the day sleeping in his room, where he also took his other meals. His favourite snack was sardines sprinkled with curry powder. He roused himself as darkness fell, and sat up all night either writing letters, reading or indulging in his heroin drug habit.

'He had a ration of heroin which was allowed him,' Mrs Symonds said. 'It used to come down from a chemist called Heppel's in London. But the police knew about it. I've often watched him stick a needle in his arm. He didn't mind.'

...

According to Johnny, Aleister Crowley was an easy-going, trouble-free resident, who not only spent much of his time in his room, but who rubbed along well with the other visitors and with her and her husband. Indeed, her feelings about him were entirely positive: 'I liked him,' she said. 'He was great fun.'

Books You Might Enjoy:

Kenneth Grant - Aleister Crowley And The Hidden God
Aleister Crowley - To Man
Aleister Crowley - Poems
Aleister Crowley - Duty
Thomas Voxfire - What Was Aleister Crowley

The Thelema Religion Comes Of Age

The Thelema Religion Comes Of Age Cover The Book of the Law stands as the foundation of Thelema. In it, we are told that every man and every woman is a star. Every person is an individual. Each person is to find his True Will, the natural inclination of his soul, and accomplish that. The Law of Thelema comes from the Book of the Law and drives this essential doctrine home: "Do what thou wilt shall be the whole of the Law. Love is the law, love under will." This is not a license to do what you want, but rather a charge to find your True Will and accomplish it above all else. It is up to each individual person to interpret the Book of the Law for themselves, appealing to the writings of the prophet, but ultimately deciding for themselves as to the meaning of each verse. The only question is whether the person will be king of his own destiny, or the slave to the desires of others.

Just as we are to interpret the book for ourselves and to follow our own Wills, we are also charged to not interfere with the Wills of others. Self-determination is one of man's rights. Each star has its own orbit, each person has his own path. We must go beyond doing what others tell us is right and instead find what is right for us. Morality that restricts needlessly should be shrugged off as the shackles it has become. Each person should think for himself, reason for himself, and follow his own path. Since no two paths are the same, we have no way to instruct our brother or sister other than to encourage them to accept their own freedom, and with it, their own responsibilities for their life.

While many of the statements found in the Book of the Law and the commentaries were radical for the time in which they were delivered, they are things many agree with today. Crowley spoke of gender equality, the acceptance of homosexuality and bisexuality, the bondage to old religions which attempted to stuff everyone into a one-size-fits-all path, etc. As the Aeon has progressed, these have become ideals many of us espouse.

The religion of wicca was devised by a member of Crowley's OTO, Gerald Gardner. He adapted the Law of Thelema to his attempt to bring back paganism and it became the wiccan Crede "An it harm none, do what ye will". Due to this first attempt at the reconstruction of paganism, we have seen an increasing explosion of neo-pagan religions, all emphasizing the individual's right to believe as he or she will. Even many within the formerly intolerant old aeon religions are now tolerant of the beliefs of others.

Crowley proclaimed the start of a new age. We are fortunate enough to witness it's progression: the age of the individual, the Aeon of Horus. Even though he suffered through an addiction to heroin as well as libel in the press, he tirelessly worked to promulgate the law. We are the benefactors of his work. We are the children of the crowned and conquering child, Horus.

Books You Might Enjoy:

Sekhet Sophia - The Alexandrian Book Of Shadows
Tuesday Lobsang Rampa - Chapters Of Life
Amber K - The Basics Of Magick
James Eschelman - Invocation Of Horus
Anonymous - Thelema A New Spiritual Tradition For A New Age

The Birth Of The Thelema Religion

The Birth Of The Thelema Religion Cover It was when this honeymoon was in Cairo that the young buddhist's wife wanted to see evidence of magick. Crowley decided to invoke the sylphs for his wife. She claimed she saw nothing. However, she began telling him "they're here" and mumbling something about a child. He couldn't imagine what she was talking about, so the next day when she continued, he invoked Thoth, the Egyptian god of knowledge, to make sense of it. There was no immediate result, but on the third day, Rose decides that the Egyptian god Horus is speaking through her. Crowley, in an attempt to prove her wrong, carries her to the Bulaq Museum in Cairo and she promptly points out a funerary tablet labeled Stele 666 and the figure of Horus as Ra-Hoor-Khuit.

For the next three weeks, Crowley had the stele translated by the assistant curator to the museum. At the end of that time, he invoked Horus and was told to enter the temple at exactly noon on April 8th, 9th, and 10th, writing down what was given to him. On each of the three days, he was given a new chapter to a book by Aiwass, whom Crowley began to consider his Holy Guardian Angel. The three chapters formed a book which became known as The Book of the Law. This became the foundation of a new philosophy called Thelema.

The first chapter is written as if spoken by Nuit, the goddess of space. It describes worship directed towards the infinite. The second chapter is written as if spoken by Hadit, the infinitesimal point and the consort of Nuit. It sets up timed religious observances as well as further codes of conduct. The third chapter is spoken as if by Horus, the crowned and conquering child, the synthesis of the two. This chapter takes on a war-like tone and finishes up the instructions on conduct as well as giving tasks for the future.

At first, since it clashed with Crowley's Buddhist leanings, he rejected the Book of the Law, primarily because of the wording of the third chapter. However, he eventually began to see the sense of it and started the first thelemic order, the order of the silver star or Argentum Astrum (A.: A.:) in 1907. He also, per the instructions in the book, began working on commentaries to the Book of the Law, setting himself up as the prophet of the New Aeon or age. He began devoting himself to the promulgation of the Law of Thelema by writing many poems and books as well as other activities.

It was one of these writings that caused him to be contacted by a man named Theodor Reuss in 1913. Reuss claimed that Crowley had published the secret of the pseudo-masonic order called the Ordo Templi Orientis (OTO) and demanded he be initiated into it, taking oaths to protect the secret. After proof of his publishing of the secret, Crowley relented and was initiated. The very next year he advanced to tenth degree in that order and became head of Great Britian and Ireland for the order.

The next year, Crowley traveled to Moscow and, after attending a Orthodox mass, sat down to write the Gnostic Mass, a Mass incorporating not only the ideals of Thelema, but also the secret of the OTO. It was his goal to provide a religion for the new aeon, incorporating the philosophy in symbol suitable for public performance. Through the use of theater and song, it would proclaim the Law for all.

In 1922, Crowley became the head of the OTO, the first old aeon organization to accept the Law of Thelema and its precepts. He spent the rest of his life traveling and sharing this Law with the world, not only through his own association, but with numerous books, poems, and articles. At the age of 71, Aleister Crowley, with his son Ataturk at his side, succumbed to his Greater Feast and died. His ashes were buried near a tree on the property of Karl Germer, a holocaust survivor, and his successor to the OTO.

Books You Might Enjoy:

John Dee - The Hieroglyphic Monad French Version
Michael Ford - The Book Of The Witch Moon
Ole Wolf - Analysis Of The Church Of Satan The Emperor New Religion
Eliphas Levi - The Magic Ritual Of The Sanctum Regnum
Robert Ellwood - The Encyclopedia Of World Religions

Spiritual Practice Of Thelema

Spiritual Practice Of Thelema Cover Many occultists endlessly spin out cosmologies and other symbolic arrangements having little relationship to any apparent pragmatic issue. Crowley speculated quite a lot, but coming from the rigorous curriculum of ritual and meditation of the Golden Dawn, and exposure to Buddhist monasticism and Hindu yoga, he was more concerned with setting up a program of spiritual exercises and degrees.

In Thelema the goal of the path is always the same, to be the most oneself that one can be, to know who you really are and to let that eternal self or True Will be the guiding force in life. To do this it is recommended that one practice ritual and meditative disciplines that still and focus the mind, travel astrally to various locations in the spiritual world inside or outside oneself, invoke sacred energies and beings, evoke and command spirits, attain to the Knowledge and Conversation of the Holy Guardian Angel at the central sphere of the Tree of Life (called Tiphareth or Beauty), and at the Abyss between the supernal and lower spheres, give up all one's conceptions about one's self in favor of the radical perspective of the eternal self.

Initiation is a major theme in Crowley's system of Thelema, as in its two direct ancestors, the Golden Dawn and Theosophy. Initiation is a complex subject and has been the subject of extensive study by anthropologists. Freemasonry is an initiatic tradition in Western society that follows the model of initiation accepted by anthropologists, and esoteric Freemasonry has been a major contributor to the Golden Dawn, Theosophy, and Thelema as well as other magical groups, including modern Witchcraft. Initiations mark stages in personal development. Occult theories differ on whether initiations induce progress by working magic on the initiate, or whether they mark progress already made in personal work, or both.

The practices of Crowley's system are arranged in an initiatic progression that is called the A.·. A.·. system (those glyphs after the letter "A" are triangles made up of three dots, a Masonic usage indicating a claim to possess the Lost Word). This curriculum is a combination of Golden Dawn magic, Yogic and Buddhist meditation practices, and original practices developed by Crowley. The work required to achieve even the middle ranges of the system is very difficult and few people have accomplished this. Many Thelemites have claimed personal attainment in A.·. A.·. terms without undertaking the basic requirements.

The curriculum requires the daily practice of rituals and meditations, as well as magical retirements, a kind of one-person spiritual retreat in which weeks or months at a time may be spent in meditative solitude. The motto of Crowley's literary and magical journal, the Equinox, was "The Method of Science, the Aim of Religion". While his methods fall short of a truly scientific standard, one feature his system shares with anthropology is the requirement that one keep a detailed journal of practices and observations. Writing a phenomenological record of ritual experience is a crucial part of what is called ethnographic field observation in anthropology and of the A.·. A.·. system as well.

The A.·. A.·. system of initiations follows the spheres of the Tree of Life, as did the Golden Dawn. In addition to the Golden Dawn and a variety of Freemasonic and fringe Masonic degrees, Crowley gave and received the A.·. A.·. grades, the Ordo Templi Orientis degrees, and the ordinations and bishoprics of the Ecclesia Gnostica Catholica or Gnostic Catholic Church. These are all different systems but there is some overlap in themes and practices. The O.T.O. system follows a traditional model derived from Freemasonry, although like all Crowley's groups it admits both women and men. Rather than any arduous practices being required as in A.·. A.·., patience, devotion, the O.T.O. initiation rituals, some secret teachings, and a fraternal social process are supposed to equip the initiate over time to deal with inner mysteries of a magical nature. The EGC system is closely related to the O.T.O. but revolves around the traditional ecclesiastical offices of Priest and Bishop, as found in the wandering Bishop tradition of esoteric Christianity.

A number of new Thelemic groups with their own initiations and courses of study have sprung up since Crowley's death in 1947 and several are currently in operation. In addition, there are a number of different lineages of A.·. A.·. and several rival claimants to the title of O.T.O. The largest O.T.O. group, under Hymenaeus Beta, has won court cases in which it asserted the right to the O.T.O. name and to its share of the Crowley estate.

The Literalist might say this: The A.·. A.·. is the Great White Brotherhood, that hidden order of Initiates that has existed in Service throughout the ages and has emerged behind such masks as the Rosicrucians and the Zoroastrian Magi. The Third Order of A.·. A.·. has direct access to the deities and sages who operate the Occult Government not only of this world but of other worlds as well, both physical and spiritual. The Book of the Law was sent to humanity by the A.·. A.·. on the occasion of the revolution in ?ons declared by its Secret Chiefs. Crowley held the grade of Magus in the A.·. A.·. and as such uttered the Word of the ?on, THELEMA, which all members accept as natural Law. Outer Orders such as O.T.O. are less important than the Inner Order of A.·. A.·. but exist in Service to it and may prepare the worthy to scale its heights.

The Chaotic might say this: The A.·. A.·. is an abstraction which includes all authentic magical paths. There are real groups that call themselves the A.·. A.·. but its real nature is in the continuity of spiritual traditions everywhere. Different groups may be best for different people and thinking of any one group as the One True Path is a remnant of the ?on of Osiris. Today there are spiritual methods that improve on Crowley's curriculum, like isolation tanks, trance music, sigilization, and mind machines. The Protestant work ethic is obsolete and there's no reason a magical path has to cop a Victorian attitude. Progress is possible through play as much as perseverance and perspiration.

The Skeptic might say this: Religious systems present themselves as revolving around doctrine, practice, and morality but they can often be best understood by the methods of political science, group psychology, sociology and anthropology. The homogenizing and leveling effects of social bonding are always in tension with the freedom of the individual. The ruling system offers a narrow range of compromises to preserve an appearance of free thought while keeping the range of acceptable viewpoints and statements narrow through tacit groupthink processes and/or overt dogma. The work of such scholars as Gershom Scholem, who researched the dynamic between traditional dogma and individual spiritual experience in Qabala, and Ellic Howe, who documented the social dynamics of the Golden Dawn, is useful in understanding Thelema as well. Thelemic groups have a dogmatic tendency that is in conflict with their commitment to freedom. There are many power dynamics involved in initiatic hierarchy and many people seek degrees for status and power. Still there is no psychological reason to doubt the basic premise of spiritual exercise -- that by dedicating time and work to the development of mental faculties they may be strengthened just as physical exercise strengthens the body.

The Mystic might say this: The ordinary mind is a roaring babble that drowns out the voices of the Holy Guardian Angel and of the True Will. Establishing Silence through Yogic concentration, then calling upon and strongly imagining the Forces behind the sensible world and emanating downward from Kether, one may climb the Ladder of Lights and obtain Enlightenment. Most people require instruction by groups to learn the practices that make Enlightenment more than a faint hope or dream and all such Fraternities derive their authority from A.·. A.·., which has existed since humans have and perhaps longer. Descending from Kether is a great Spiritual Hierarchy that beckons downwards to us and calls us Upward, as our Aspiration also lifts us Upward through the successive Emanations of the one supreme and invisible God within ourselves.

Books You Might Enjoy:

Sepharial - Primary Directions Made Easy
Aleister Crowley - Pocket Guide To Thelema
Anonymous - The Prayers Of The Elementals
Ophiel - The Art Practice Of Caballa Magic

Rockmusic And Aleister Crowley

Rockmusic And Aleister Crowley Cover Aleister Crowley has had a large influence upon modern rock music. The following overview of Crowley’s life is from Hungry for Heaven by Steve Turner:

“Born in 1875, Aleister Crowley had, like the Rolling Stones, rebelled against a regulated small-town background. He’d been raised in Leamington, Warwickshire, by parents who were members of the Strict Brethren, a fundamentalist Christian sect. From an early age young Aleister identified with the enemies of God in the Bible stories that were read to him. In particular he identified with the antichrist predicted in the book of Revelation. In 1898 he joined the Hermetic Order of the Golden Dawn, a magical society.

“Most of Crowley’s adult life was dedicated to indulging in everything he believed God would hate: performing sex magic, taking heroin, opium, hashish, peyote and cocaine, invoking spirits, and even once offering himself to the Russian authorities to help destroy Christianity. He wrote volumes of books that he believed were dictated to him by a spirit from ancient Egypt called Aiwass. “To worship me take wine and strange drugs,” the spirit conveniently told him. “Lust, enjoy all things of sense and rapture. Fear not that any God shall deny thee for this.” …

“Crowley finished his life as a sick, wasted heroin addict given to black rages and doubts about the value of his life’s work. His last words as he passed into a coma on December 1, 1947, were, “I am perplexed…” (Steve Turner, Hungry for Heaven, pp. 92,97,98).

Aleister’s father Edward was a Brethren preacher, but he had inherited a fortune from his father who Crowley Ale. Edward died when Aleister was eleven and the son inherited the fortune. From this inheritance, Aleister financed his satanic career. He began torturing and killing animals at age twelve. Crowley was a heroin addict and a sexual pervert. His Christian mother referred to him as “The Great Beast of Revelation whose number is 666,” and he was pleased with the title. He was convinced that he was the reincarnation of the magician Eliphas Levi, who died the year Crowley was born. Crowley also believed he had lived other lives, including that of Pope Alexander VI. Crowley claimed that dark powers gave him the words to his “Book of the Law.” His first wife, Rose, died in a mental asylum. His second wife also went insane. “Five mistresses committed suicide, and scores of his concubines ended in the gutter as alcoholics, drug addicts, or in mental institutions” (Hellhounds on Their Trail, p. 56).

Crowley’s philosophy was as follows —

“Do what thou wilt shall be the whole of the law.”

“Lust, enjoy all things of sense and rapture. Fear not that any God shall deny thee for this.”

“I do not wish to argue that the doctrines of Jesus, they and they alone, have degraded the world to its present condition. I take it that Christianity is not only the cause but the symptom of slavery” (Crowley, The World’s Tragedy, p. xxxix).

“That religion they call Christianity; the devil they honor they call God. I accept these definitions, as a poet must do, if he is to be at all intelligible to his age, and it is their God and their religion that I hate and will destroy” (Crowley, The World’s Tragedy, p. xxx).

Crowley studied Buddhism and Hindu yoga, following in the footsteps of Helena Blavatsky, and did much to popularize these in the West.

In 1922, Crowley published Dairy of a Drug Fiend, which was about the use of cocaine. He described the widespread use of cocaine among Hollywood stars, which he described as “cocaine-crazed sexual lunatics.”

As noted, Crowley died a wasted heroin addict given to rages and doubts. His last words were “I am perplexed…” Crowley worshipped the demon god Pan, the god of sexuality and lust. His “Hymn to Pan” was read at his funeral: “I rave and I rape and I rip and I rend/ Everlasting world without end!”

Crowley has had a great influence on rock & roll. The International Times voted Crowley “the unsung hero of the hippies.” One man who helped popularized Crowley’s work among rockers is avant-garde film artist Kenneth Anger. He claimed that his films were inspired by Crowley’s philosophy and called them “visual incantations” and “moving spells.” Anger considered Crowley a unique genius. Mick Jagger of the Rolling Stones and Jimmy Page of Led Zeppelin both scored soundtracks for Anger’s films about Crowley. See “Led Zeppelin” for more about Page’s enthusiasm for Crowley.

Crowley’s photo appeared on the Beatles’ Sgt. Pepper album cover. The Beatles testified that the characters who appeared on the album were their “heroes.” John Lennon explained to Playboy magazine that “the whole Beatle idea was to do what you want … do what thou wilst, as long as it doesn’t hurt somebody” (Lennon, cited by David Sheff, The Playboy Interviews with John Lennon and Yoko Ono, p. 61). This was precisely what Crowley taught.

Ozzy Osbourne called Crowley “a phenomenon of his time” (Circus, Aug. 26, 1980, p. 26). Ozzy even had a song called “Mr. Crowley.” “You fooled all the people with magic/ You waited on Satan's call / … Mr. Crowley, won't you ride my white horse…”

On the back cover of the Doors 13 album, Jim Morrison and the other members of the Doors are shown posing with a bust of Aleister Crowley.

David Bowie referred to Crowley in his song “Quicksand” from the album The Man Who Sold the World.

Graham Bond thought he was Crowley’s illegitimate son and recorded albums of satanic rituals with his band Holy Magick.

Iron Maiden lead singer Bruce Dickinson said: “… we’ve referred to things like the tarot and ideas of people like Aleister Crowley” (Circus, Aug. 31, 1984). Their song “The Number of the Beast” said, “666, the number of the beast/ 666, the one for you and me.” Crowley was called the Beast.

Daryl Hall of the rock duo Hall and Oates admits that he follows Crowley. “I became fascinated with Aleister Crowley, the nineteenth-century British magician who shared those beliefs. … I was fascinated by him because his personality was the late-nineteenth-century equivalent of mine—a person brought up in a conventionally religious family who did everything he could to outrage the people around him as well as himself” (Rock Lives: Profiles and Interviews, p. 584). Hall owns a signed and numbered copy of Crowley’s The Book of Thoth (about an Egyptian god).

Sting, formerly of the Police, has spent many hours studying Crowley’s writings.

Stiv Bators, lead singer for The Dead Boys and Lords of the New Church, had a song titled “Do What Thou Wilt/ This Is the Law,” after the philosophy of Satanist Aleister Crowley. In another song Bators sang: “I heard the Devil curse/ I recognized my name.”

LSD guru Timothy Leary was a Crowley enthusiast. He said: “I’ve been an admirer of Aleister Crowley. I think that I’m carrying on much of the work that he started over a hundred years ago … He was in favor of finding yourself, and ‘Do what thou wilt shall be the whole of the law’ under love. It was a very powerful statement. I’m sorry he isn’t around now to appreciate the glories he started” (Late Night America, Public Broadcasting Network, cited by Hells Bells, Reel to Real Ministries).

The Marilyn Manson song “Misery Machine” contains the lyrics, “We’re gonna ride to the abbey of Thelema.” The Abbey of Thelema was the temple of Satanist Aleister Crowley.

“And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Cor. 6:14).

Books You Might Enjoy:

Aleister Crowley - To Man
Aleister Crowley - Poems
Aleister Crowley - Duty

Occult Practices Of Aleister Crowley

Occult Practices Of Aleister Crowley Cover In 1895, Crowley attended Cambridge University and began to publish sexually explicit poetry. A year later, however, a trust fund which had been set up after the death of his father matured, and, freed from dependence on his family, Crowley left university. Three years later, Crowley was initiated into a society called the Golden Dawn, which taught magic, alchemy and tarot. Taking the name Frater Perdurabo (Latin for 'I will endure'), he rose quickly through their ranks.

Over the next few years he travelled extensively and immersed himself in the occult, eventually growing irritated with the members of the Golden Dawn because he felt they were not taking magic seriously enough. Desperate to perform an extreme ritual, Crowley bought a house, Boleskine, in Loch Ness.

Once there, he set about performing the Abra-Melin, a black-magic ritual dating from the 14th century. The purpose of this ritual was to have a conversation with the 'higher self', or Holy Guardian Angel. It took six months, and such was its power that nobody had attempted it for centuries. Halfway through this dangerous ritual, however, Crowley met a young society lady named Rose Kelly " and a day later they were married. The Abra-Melin was forgotten and the newlyweds went on their honeymoon to Egypt.


Books You Might Enjoy:

Aleister Crowley - To Man
Aleister Crowley - The Works Of Aleister Crowley Vol I Part 3
Aleister Crowley - Duty
Thomas Voxfire - What Was Aleister Crowley

Love In Thelema

Love In Thelema Cover Love enters this discussion because Agape, the Greek word for "Love", is a quintessential part of the Law of Thelema. In fact, Thelema and Agape both evaluate to 93 when computed against the Greek Gematria. That these concepts are tightly bound and intertwined is a vital concept to comprehend in the attempt to incorporate the Law of Thelema into one's Life.

Love is not a particularly complicated subject, but it is a deeply important one to the follower of the Law of Thelema.

In essence, Love is here very nearly a synonym for the word "respect". If you love your neighbor, then you respect your neighbor, and everything they stand for. You will, therefore, be inclined to show them respect, and thus, create no unneccessary conflict with them in Life.

I interpret the inclusion of Agape in the Law of Thelema as this: While we are each to exert our Will (Thelema) in our Life, it is to be tempered by Love (Agape). If an action we are about to take, seemingly due to our Will to accomplish the task, fails to exhibit Love -- respect -- for another star, then perhaps it is time to review the action to ensure it really fits our True Will. Love is the law, love under will. There should never be any conflict between the two components if we are truly on the right Path.

Books You Might Enjoy:

John Musick - The Witch Of Salem
Julius Evola - Against The Neopagans
Roger Bacon - The Mirror Of Alchemy
Morwyn - The Golden Dawn
Arlo Bates - The Pagans

Crowleyisms

Crowleyisms Cover Words, phrases, concepts or symbols coined by, associated with, or reminiscent of Crowley that occur in the text:

i) o­n p. 28 of the BAM, next to a descripton of the blessing of cakes and wine, are a collection of symbols that could possibly be an ornate form of “O.T.O.”; however, I can see several possible interpretations of these symbols, at least o­ne of which (relating to a wiccan mystery) I find more plausible than “O.T.O.”.

The wine blessing ritual these symbols accompany would be very familar to any Gardnerian initiate, and bears no particular resemblance to any of Crowley’s published rituals beyond that of containing a cup, wine, and Freudian symbolism. Indeed, the most similar ritual I have been able to find is a point in the Golden Dawn initiation ceremony of the Grade of Adeptus Minor, where o­ne of the three initiators holds a cup of wine and another dips a dagger into it and then uses it to bless the person being initiated (with a cross sign). This can be found o­n p. 215 of Volume 2 of Israel Regardie’s monumental The Golden Dawn (Chicago, 1938). However, the Freudian symbolism of this is not made explicit in the Golden Dawn ritual, and it is o­ne small element in an extremely long and elaborate ritual. This ritual was first published in a summarised form by Alister Crowley in The Temple of Solomon the King, Part 2 in The Equinox Volume I Number III (London, 1910): in this account of it, the cup and the dagger are held by the same person, and Crowley’s comments upon the ritual view the dagger as symbolizing the Cross or Death, while the cup symbolises the Lotus or Resurrection, which in the context of the rest of the (heavily Christian) symbolism of this ritual makes much more sense than a Freudian interpretation. A detailed version of this ritual was later published by Israel Regardie in Vol. 2 of The Golden Dawn (1938), as mentioned above, but with no commentary o­n the symbolism. This has different people holding the cup and the dagger as described above: this may be an inaccuracy in Crowley’s version, or may simply reflect a change in Golden Dawn ceremonial practice between the time of Crowley’s Adeptus Minor initation by Mathers of the Golden Dawn in Paris in 1900, and Regardie’s initiation in the early 1930’s into the Stella Matutina, a Golden Dawn daughter group.

ii) o­n p. 37 of the BAM, accompanying the text of Blessed be... are some symbols that could conceivably be intended to symbolise Crowley’s phrase “love under will”, though I can again see other possible interpretations of them, at least o­ne of which I find more plausible.

iii) The symbols “V,V,V,V,V.” (or “v,v,v,v,v.”) occur in several places in the BAM, including pp. 37, 98 or 99 (the original pagination of my transcript is unclear at this point), and 226. From the context this is used in, it seems always to be written in place of some secret deity name(s) where these occur in the text of a Wiccan ritual. In some places the name(s) have been added nearby (later, o­ne assumes) in Theban script. At first sight this is rather disturbing, since o­ne of Crowley’s many magickal names was normally written “V.V.V.V.V.” (this stands for “Vi Veri Vniversum Vivus Vici”, i.e. “By force of Truth I have conquered the Universe while living”, and he took this name in 1909). However, I suspect that the composer was unaware of this, and was not intending to imply the Crowley was (both of) the God(s) of the Witches, but that they had merely seen the symbol in Crowley’s writings and they thought this was a suitable symbol for implying the presence of a name while not spelling it out. This form of Crowley’s name occurs in many places in his published works, including Liber Cordis Cincti Serpente, Curriculum of the A.'.A.'., Liber LXI vel Causae, A Syllabus of the Official Instructions of A.'. A.'. Hitherto Published, The Vision and the Voice, Liber Liberi vel Lapis Lazuli, Liber Porta Lucis, Liber NV, the Abuldiz Working, The Book of Lies, The Book of Thoth and the Introduction to Magick in Theory and Practice. The first three of these were published in The Equinox Volume III Number 1 (The Blue Equinox, Detroit, Michigan, 1919). In most of these it is fairly clear that "V.V.V.V.V." is the name of a person, but in almost all it is (at least until o­ne is familiar with Crowley’s habit of talking about himself in the third person under various pseudonyms) extremely inobvious that it is Crowley, and o­nly in The Vision and the Voice is it explained what it is short for (though “Vi Veri Vniversum Vivus Vici” also occurs without “V.V.V.V.V.” in The book of Thoth and The Herb Dangerous).

iv) o­n p. 47 of the BAM the phrase “P.L. and P.T.” occurs twice. In context, this clearly means “Perfect Love and Perfect Trust”. As has been suggested out by Doreen Valiente, this may derive from the sentence “Perfect love, perfect faith, perfect trust, and you are unassailable.” which occurs in Part 1 of Aleister Crowley’s The Revival of Magick, which was published in The International in August 1917. However, The International was a pro-German literary magazine published in a small circulation in New York during the First World War (which Crowley had just taken over the editorship of). It will thus have been extremely hard to obtain in England. The o­nly library in Britain that has a collection is the British Library, and even their collection is missing a few issues (though they have the August 1917 issue). The phrases “perfect love” and “perfect trust” also occur in various Christian contexts, such as in the “The words, “Thou shalt love the Lord, thy God,” require perfect obedience, perfect fear, perfect trust, and perfect love.” in Commentary o­n the Epistle to the Galatians by Martin Luther (1535) as translated by Theodore Graebner (Grand Rapids, Michigan, 1949). It is also possible that both Crowley and the BAM were drawing o­n some unknown common source (the phrases would not sound out of place in a Masonic context). They are also short enough that their simply being reinvented is not implausible: I have found them together in both amateur poetry and BDSM erotica that were not obviously Wiccan in origin.

v) o­n p. 47 of the BAM “position of Enterer” is mentioned twice, and o­n p. 94 the “position of enterer” is mentioned. This presumably derives from the Golden Dawn’s “Sign of the Enterer” (which is more a position or a stance than what o­ne would normally think of as a “sign”). This could be taken from the Golden Dawn, either directly or via Volume 3 of Israel Regardie’s The Golden Dawn (Chicago, 1939), or it could come via the writings of Aleister Crowley. Crowley o­nly uses the expression “position of the Enterer” o­nce, at o­ne of the points where this stance is mentioned in his extracts from the Z.2 papers of the Golden Dawn in Part 2 of his autobiographical column The Temple of Solomon the King in The Equinox Volume I Number III (London, 1910). However, in this article it is never actually explained how it is done or what it looks like. The sign is mentioned by various other names in quite a lot of places in Crowley’s works: he mostly calls it either the “sign of the Enterer” (in Liber Pyramidos, The Mass of the Phoenix, Liber V vel Reguli, Liber Samekh and The Book of Thoth), or else the “sign of Horus” (in The Star Ruby and Liber V vel Reguli). However, the o­nly place where he actually explains how to do it is Liber O vel Manus et Sagittae, where it is refered to o­nly as “the typical position of the God Horus”. It thus seems unlikely that Crowley’s published works are the source that this was taken from. Another possibility is that it derives from Israel Regardie’s The Golden Dawn, which does contain Golden Dawn instructions explaining how to do it (though here also it is almost always refered to as the “Sign of the Enterer”, except in o­ne place in the Z.2 papers), but in view of the lack of other evidence of material in the BAM derived from Regardie’s The Golden Dawn, this also seems implausible. The most likely candidate for a source, in my opinion, is an earlier book by Israel Regardie, The Tree of Life: A Study in Magic, from which a couple of other passages in the BAM clearly derive, and which o­n pp. 142–143 also explains (in terms clearly derived from Crowley’s Liber O vel Manus et Sagittae) how to do the Sign of the Enterer.

vi) o­n p. 98 or p. 99 of the BAM (as mentioned, the original pagination of my transcript is unclear at this point) the use of cords to bind magical objects is mentioned. From the specific terminology used, this seems to derive originally from the Z papers of the Golden Dawn. The relevant extracts from these were first published by Crowley, in his magazine The Equinox Volume I Number III (London, 1910) in Part Z.2 of his autobiographical column The Temple of Solomon the King, and were later published in full by Israel Regardie in Volume 3 of his monumental work The Golden Dawn (Chicago, 1939). Since there is very little material from this in the BAM, and most prominent overlap (see 3) ii) below) is evidently via Crowley and another book of Regardie’s, rather than direct from the Golden Dawn, I suspect that the composer of the BAM had not read Regardie’s The Golden Dawn, and thus that the source from which this was drawn was Crowley rather than The Golden Dawn, but the latter cannot be ruled out.

vii) o­ne well-known Crowleyism that is not in the BAM is the spelling of the word “magick”: throughout the BAM (even in the passages quoted from Crowley’s works mentioned above), the spellings “magic”, “magician”, and “magical” are used, rather than Crowley’s “magick”, “magickian”, and “magickal”. This alone is enough to suggest to me that the composer(s) of the material in Ye Bok of ye Art Magical were not O.T.O. initiates at the time. If Crowley himself had written it, he would surely have titled it something like “The Art of Magick, vel Liber XL” (or De Arte Magica), not Ye Bok of ye Art Magical!

Books You Might Enjoy:

Aleister Crowley - Rights Of Man
Aleister Crowley - White Stains
Aleister Crowley - Poems

Crowley And The Media

Crowley And The Media Cover There has been precious little media attention to Crowley, there is still no film or documentary devoted in entirety to Crowley's life. This situation is changing slowly. In year 2000, BBC Scotland made a short documentary about Boleskine, Crowley's house on the banks on Loch Ness. The show was called The Other Loch Ness Monster, but the BBC have so far refused to show it outside of Scotland. Channel Four have filmed a more thoroughgoing documentary although broadcast has again been delayed due to editorial difficulties. It will eventually appear as part of a series dealing with occult themes. BBC Modern Times are currently filming a fifty minute piece on serious magick, which will include a fair amount of material on Crowley. There are been one or two short radio pieces and an interesting stage play by Snoo Wilson some time back. Snoo Wilson appeared in a fifteen minute broadcast for UK's Channel 4 (text reprinted in Thelemic magick I fromMandrake of Oxford).

Books You Might Enjoy:

Aleister Crowley - The Winged Beetle
Morwyn - The Golden Dawn
Aleister Crowley - The Drug Panic

Crowley Early Life

Crowley Early Life Cover leister was born into a wealthy on October 12, 1875 in Royal Leamington Spa, Warwickshire, England. His parents, Edward and Emily Bertha Bishop Crowley, were members of the Exclusive Brethren, a conservative division of the Puritan Plymouth Brethren. He grew up in a home filled with pious religious intolerance, constantly rebelling.

Crowley despised his mother who called him "the Beast,” a reference to the Bible’s Revelation; it was a name he relished. When Crowley was eleven, he killed his first cat and his father died. He was sent to a private Plymouth Brethren school and was expelled for trying to “corrupt” another boy.


His parents, wealthy brewers Edward and Emily, were the personification of respectability. They were devout Christians, staunch members of the Plymouth Brethren. He grew up in a home filled with pious religious narrow-mindedness and continually rebelled. After his father died, Crowley inherited the family fortune and went to Trinity College Cambridge. He became interested in the occult and studied it with Allan Bennett, his roommate.

Crowley read Arthur Edward Waite’s book, The Book of black magic and of Pacts, which hinted that there was a secret occult brotherhood. Waite referred him to another book which had information about a great ceremonial brotherhood group. He and Bennett joined the Hermetic Order of the Golden Dawn (HOGD), was the brotherhood.


Books You Might Enjoy:

Aleister Crowley - Ritual Viii
Aleister Crowley - Liber 031
Aleister Crowley - Rosa Inferni
Aleister Crowley - Ethyl Oxide
Aleister Crowley - Leah Sublime

Crowley Decay And Disillusion

Crowley Decay And Disillusion Cover The end of the Abbey came when Raoul Loveday, one of Crowley' disciples, died after drinking the blood of a cat. Mortified, his wife Betty May fled back to England and sold her story to the press. The British media immediately dubbed Crowley "the wickedest man in the world". The temple was disbanded and many of Crowley' former disciples went mad or committed suicide. Leah Hirsig turned to prostitution. Finally, in 1923, a year after Crowley published his Diary of a Drug Fiend, Benito Mussolini, the Italian dictator, had him deported.

Crowley went on to publish more books " such as Magick: In theory and practice and his Confessions " but his reputation had been damaged. As the years passed he began losing touch with reality. He spent his final years penniless, a sad figure living on the favours of friends. A chronic heroin addict, he died in Hastings in 1947, disillusioned and questioning the philosophies he built to escape his repressed Christian upbringing.

Books You Might Enjoy:

Andrew Lang - Myth Ritual And Religion
Aleister Crowley - Liber 150 Vel A Sandal De Lege Libellum
Aleister Crowley - One Star In Sight
Aleister Crowley - Great Drug Delusion
Marcus Cordey - Magical Theory And Tradition

Blogger Theme by BloggerThemes & ChethstudiosDesign by Metalab
Copyright © Thelema and Faith