Showing posts with label magic ebook. Show all posts
Showing posts with label magic ebook. Show all posts

Thelemic Gardening

Thelemic Gardening Cover When I see spring springing,
I do not see sweetness and lite,
and certainly nothing peaceful.

There are the conquering hordes,
pushing up Through great cracks,
driving ruthlessly to the light,
pillaging every Resource in reach.

These green mongols, who are
as much jihadists of the LIGHT,
make the human ants who mimic them
seem like rank diffident amateurs.

And yet against these thick armies
the wind breaks their supple ranks,
the waters drown them in rapid nourishment,
the sun which they seek burns them.

This is nothing if not all-out absolute WAR!

Mars is the symbol of spring, the breaker of
deadly winter; for it takes war and the ethics
of warriors to stir peaceful Nature back to life.

Open your legs harlot goddess, and be raped
by your Children! And little flowers and bees
will mask your writhing incests with lying
costumes of peace, love and harmony.

Books in PDF format to read:

Morwyn - The Golden Dawn
Aubrey Bell - The Magic Of Spain
Solomonic Grimoires - The Magic Of Armadel
Michael Sharp - The Great Awakening

Little Essays Toward Truth

Little Essays Toward Truth Cover

Book: Little Essays Toward Truth by Aleister Crowley

I love this wee book because it is the foundation of Aleister Crowley's philosophy. You will not find 'magick' in here... no formulas, no magickal mumbo-jumbo, just a straight-forward 'this is how the world/universe works' collection of Philosophical essays on various topics.

Crowley wrote this treatise as a commentary to the Chaldean Oracles of Zoroaster. Depths of Insight are contained herein, making this an ultimately excellent text-book of the experiences of the Inward and Outward Paths - anyone interested in this book should try to join the A.'.A.'.'s subtle plan to raise the levels of Mankind's Spirituality above any past levels in the rememberable History.

Being a long-time fan of Aleister's I, too, have had to deal with the plethora of obfuscation in his prolific expression of genius. Always looking for that kernal of 'just what is it this man believes?' has been painstaking indeed. And then I stumbled across this book and purchased it. What a great find!

This book is for anyone inquisitive about what Aleister believed in, and what he based his entire life's work & journey on, whether it was writing, mountain climbing, or magickal doings. The book is small, only 87 pages, which proves a virtual miracle of succinct genius for Aleister to be so short-winded! There is a small Glossary in the back, which is very helpful, along with a Bibliography and Index. There is also included, in the front, a picture of the Tree of Life.

The essays themselves, 16 in all, are titled thusly: Man, Memory, Sorrow, Wonder, Beatitude, Laughter, Indifference, Mastery, Trance, Energy, Knowledge, Understanding, Chastity, Silence, Love, and lastly, Truth.

This book ultimately puts in context, and to rest, all those wild claims about Aleister being a Beast, or 'the most dangerous man alive'. Anyone to have penned these philosophical musings knows more about love, life, and the universe than any carnally depraved hedonist could possibly know, even if they possessed an ounce of desire to know it.

This book should be considered as THE FIRST book to read concerning Aleister. It will provide a firm foundation for Understanding just 'why' Aleister did all the things he did, persevered in the face of failure and condemnation, and ultimately attained to great success {in our eyes, if not in his own}.

The second book of Aleister's to read is: 'The World's Tragedy'. Once those two have been consumed, let the formal magickal work begin, and not until.

Download Aleister Crowley's eBook: Little Essays Toward Truth

Free eBooks (Can Be Downloaded):

Aleister Crowley - Liber 002 The Message Of The Master Therion
Helena Petrovna Blavatsky - The Key To Theosophy
Aleister Crowley - The Star And The Garter
Asatru Free Assembly - The Lessons Of Asgard
Aleister Crowley - Little Essays Toward Truth

Liber 412 A Vel Armorum

Liber 412 A Vel Armorum Cover

Book: Liber 412 A Vel Armorum by Aleister Crowley

An instruction for the preparation of the Elemental Instruments. See also: Equinox I iv, p. 15

Download Aleister Crowley's eBook: Liber 412 A Vel Armorum

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Aleister Crowley - Liber 570 Vel Ararita
Aleister Crowley - Liber 671 Vel Pyramidos
Aleister Crowley - Liber 231 Liber Arcanorum
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Diary Of A Drug Fiend

Diary Of A Drug Fiend Cover

Book: Diary Of A Drug Fiend by Aleister Crowley

Aleister Crowley's first published novel was "Diary of a Drug Fiend." The book was originally published in London in 1922. Although written over seventy-five years ago, the book is still relevant for today's readers. The book paints a vivid picture of the mind of drug users. The drug user's highs, lows, and sometimes strange thought patterns are described in great detail in this interesting book.

Aleister Crowley is one of the great unheralded masters of the Enlgish language. Many aspects of his spiritual and philosophical views may leave some people in the dust, however. The mysticism can be perplexing to the average reader. Diary Of A Drug Fiend is successful because it is very easy to understand. The use of language is masterful. It is not a pretty story, to be sure, and many will disagree with the seemingly pro drug message but it is a great tale. Peter Pendragon and Unlimited Lou are presented as both sympathetic and contemptible characters. One feels empahty but it is tainted by the knowledge that they have created their own problems. They are weak. King Lamus almost seems to be like a zen master who patiently guides his pupils to higher heights. I can not say that I agree entirely with the philosophy espoused by King Lamus but it is exhilarating to follow this tale as it unfolds. I am sure many will be offended by Crowleys portrayal of King Lamus as a master who can use and not use drugs with ease. I do not suggest that mastery over heroin or cocaine is easy or even possible but this is just a work of fiction. It should not be taken literally. I do not know if this is meant as a self defense for Crowleys own drug use. It is irrelevent to me. Many great artists were alcoholics or drug addicts. It does not deter my admiration for this spectacularly well written book. aleister crowley could have been one of the great novelists had he chosen to pursue that path. This was one of the best reads I had in years.

The infamous aleister crowley invokes a reaction with some people. Some say he was strange and went off the deep-end with his involvement in Magick, the practice of using various techniques to exert control over the forces of nature. If one is too close-minded to read this book because of the author's reputation, he or she would be missing a great read.

This story is supposedly based on truth. False names were used to conceal the identities of the people in the book. For instance, aleister crowley is called Peter Pendragon in the book. Peter went to a pub and was socializing with some people he knew when he saw the woman that would change his life, Lou.

"Across the moaning body of the blackmailer, I was looking at the face of a girl that I had never seen before. And I said to myself, "Well, that's all right, I've known you all my life." And when I said to myself "my life," I didn't in the least mean my life as Peter Pendragon, I didn't even mean a life extending through the centuries, I meant a different kind of life --something with which centuries have nothing whatever to do (Crowley 11)."

This truly eloquent description of Peter's first glimpse of Lou reveals that Crowley was truly a master of language. The book is written in such a clever way that the reader continues to want more.

Basically, the story is of Peter falling madly in love with a woman named Lou. They run off to Paris and travel throughout Europe. Lou introduces Peter to cocaine and heroin and they quickly become dependent on the narcotics. When their supply of drugs runs out, the withdrawal troubles begin. Lou's father, King Lamus, helps the two overcome their addiction by the application of practical Magick. Both Peter and Lou find their true purpose in life and live happily ever after.

Diary Of A Drug Fiend appealed to me because I knew someone that was caught up in drug addiction and wanted to know more about it. I wanted to know what it felt like and how the drug user felt. This book totally met my expectations and more, it showed me exactly what I was looking for. In the first instance I began to dislike the book because it seems to glorify drugs but then I suppose that is what it feels like when you are using the drugs.

"Diary of a Drug Fiend" would be a beneficial source of information for professionals involved with the psychology of addiction. Doctors, lawyers, police, and the average person would gain insight into the thought patterns of a drug addict from the first high, to the constant effort to regain the effects of the first high. The craving for the drug, and how it is the only thing the user thinks about when he or she does not have the drug for a period of time is covered thoroughly. How selfish and careless one becomes when he or she needs a fix is also mentioned in the book. Peter lost his love for Lou because he could only think of the drugs. He quickly knew this was wrong and constantly tried to regain his love for Lou.

If people are open-minded and enjoy challenging their beliefs, then "Diary of a Drug Fiend" may be the book to read. At the time of reading this book, I found many useful insights that could dramatically change one's life contained within its pages. Overall, this book by Aleister Crowley is fantastic.

Buy Aleister Crowley's book: Diary Of A Drug Fiend

Free eBooks (Can Be Downloaded):

Anonymous - Dictionary Of The Forgotten Ones
Aleister Crowley - 1907 Diary Fragments
Julia Phillips - History Of Wicca In England
Aleister Crowley - The Diary Of A Drug Fiend

Liber 414 Agape De Arte Magica

Liber 414 Agape De Arte Magica Cover

Book: Liber 414 Agape De Arte Magica by Aleister Crowley

De Arte Magica Secundum ritum Gradus Nonae O.T.O. Baphometi Epistola anno belli universalis ne perdat arcanum scripta. Written between Sep 6 and Oct 8, 1914

Download Aleister Crowley's eBook: Liber 414 Agape De Arte Magica

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Aleister Crowley - Liber 412 A Vel Armorum
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Babalon The City Of The Pyramids And The Night Of Pan

Babalon The City Of The Pyramids And The Night Of Pan Cover Choronzon is the dweller within the Abyss, and his purpose is to trap the traveller in a meaningless world of illusion. However Babalon is just on the other side, beckoning (in the sphere of Binah on the Tree of Life). If the adept gives himself to her—the symbol of this act is the pouring of the adept’s blood into her graal—he becomes impregnated in her (a state called "Babe of the Abyss"), then he is reborn as a Master and a Saint that dwells in the City of the Pyramids.

The City of the Pyramids is the home to those adepts that have crossed the great Abyss, having spilled all their blood in the Graal of Babalon. They have destroyed their earthly ego-identities, becoming nothing more than piles of dust (i.e. the remaining aspects of their True Selves without the self-sense of "I"). Within, they take on the name or title of Saint or Nemo (Latin for No-Man). In the system of A.'.A.'. they are called Masters of the Temple. It is a step along the path of spiritual purification, and a spiritual resting place for those who have successfully shed their attachments to the mundane world.

Of these adepts, it is written in The Vision and the Voice (Aethyr 14):

These adepts seem like Pyramids—their hoods and robes are like Pyramids And the Beatific Vision is no more, and the glory of the Most High is no more. There is no more knowledge. There is no more bliss. There is no more power. There is no more beauty. For this is the Palace of Understanding: for thou art one with the Primeval things.'

The Master of the Temple accordingly interferes not with the scheme of things, except just so far as he is doing the Work which he is sent to do. Why should he struggle against imprisonment, banishment, death? [...] The Master of the Temple is so far from the man in whom He manifests that all these matters are of no importance to Him. It may be of importance to His Work that man shall sit upon a throne, or be hanged.

I was instantly blotted in blackness. Mine Angel whispered the secret words whereby one partakes of the Mysteries of the Masters of the Temple. Presently my eyes beheld (what first seemed shapes of rocks) the Masters, veiled in motionless majesty, shrouded in silence. Each one was exactly like the other. Then the Angel bade me understand whereto my aspiration led: all powers, all ecstasies, ended in this—I understood. He then told me that now my name was Nemo, seated among the other silent shapes in the City of the Pyramids under the Night of Pan; those other parts of me that I had left for ever below the Abyss must serve as a vehicle for the energies which had been created by my act. My mind and body, deprived of the ego which they had hitherto obeyed, were now free to manifest according to their nature in the world, to devote themselves to aid mankind in its evolution. In my case I was to be cast out into the Sphere of Jupiter. My mortal part was to help humanity by Jupiterian work, such a governing, teaching, creating, exhorting men to aspire to become nobler, holier, worthier, kinglier, kindlier and more generous.

The City exists under the Night of Pan, or N.O.X. The playful and lecherous Pan is the Greek god of nature, lust, and the masculine generative power. The Greek word Pan also translates as All, and so he is “a symbol of the Universal, a personification of Nature; both Pangenetor, "all-begetter," and Panphage, "all-devourer" (Sabazius, 1995). Therefore, Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification with the All through the ecstatic destruction of the ego-self. In a less poetic symbolic sense, this is the state where one transcends all limitations and experiences oneness with the universe.

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Liber 335 Adonis An Allegory

Liber 335 Adonis An Allegory Cover

Book: Liber 335 Adonis An Allegory by Aleister Crowley

Adonis an Allegory. A short play. Set in the hanging gardens of Babylon in classical times with classical characters. An account in poetic language of the struggle of the human and divine elements in the consciousness of man, giving their harmony following on the victory of the latter.

Download Aleister Crowley's eBook: Liber 335 Adonis An Allegory

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Aleister Crowley - Liber 052 Manifesto Of The Oto
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Aleister Crowley - Liber 335 Adonis An Allegory

Liber 074 Testis Testitudinis

Liber 074 Testis Testitudinis Cover

Book: Liber 074 Testis Testitudinis by Aleister Crowley

Liber Testis Testitudinis vel ty sub figura LXXIV

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Aleister Crowley - Liber 044 The Mass Of The Phoenix
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Liber 811 Energised Enthusiasm

Liber 811 Energised Enthusiasm Cover

Book: Liber 811 Energised Enthusiasm by Aleister Crowley

An essay developing the idea of creativity - and genius - as a sexual phenomenon. Specially adapted to the task of Attainment of Control of the Body of Light, development of Intuition and Hatha yoga. See also: Equinox I ix, p. 17

Download Aleister Crowley's eBook: Liber 811 Energised Enthusiasm

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Aleister Crowley - Liber 489 One Star In Sight
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Aleister Crowley - Liber 813 Vel Ararita
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Aleister Crowley - Liber 811 Energised Enthusiasm

Liber 111 Aleph

Liber 111 Aleph Cover

Book: Liber 111 Aleph by Aleister Crowley

An extended and elaborate Commentary on "The Book of the Law", in the form of a letter from the Master Therion to the son of mankind. Contains some of the deepest secrets of Initiation, with a clear solution of many cosmic and ethical problems. This is Equinox III vi

Download Aleister Crowley's eBook: Liber 111 Aleph

Books in PDF format to read:

Aleister Crowley - Liber 451 Siloam
Frater Achad - Liber 31
Aleister Crowley - Liber 242 Aha
Aleister Crowley - Liber 011 Nu
Aleister Crowley - Liber 111 Aleph

Babylon And Ishtar

Babylon And Ishtar Cover Perhaps the earliest origin is the ancient city of Babylon, a major metropolis in Mesopotamia (modern Al Hillah in Iraq). Babylon is the Greek variant of Akkadian Babilu (bab-ilu), meaning "Gateway of the god". It was the "holy city" of Babylonia from around 2300 BC, and the seat of the Neo-Babylonian empire from 612 BC.

One of the goddesses associated with Babylonia was Ishtar, the most popular female deity of the Assyro-Babylonian pantheon and patron of the famous Ishtar Gate. She is the Akkadian counterpart to the Sumerian Inanna and the cognate to the northwest Semitic goddess Astarte. The Greeks associated her with Aphrodite (Latin Venus), and sometimes Hera. Ishtar was worshipped as a Great Goddess of fertility and sexuality, but also of war and death, and the guardian of prostitutes. She was Also Called the Great Whore and sacred prostitution formed part of her cult or those of cognate goddesses. Many have associated Ishtar with the figure in the Book of Revelation of Babylon the Great, Mother of Harlots and Abominations.

Books in PDF format to read:

Arjun Vishad Yog - Bhagvad Gita
Anonymous - Odinism And Asatru
Rodolfo Amadeo Lanciani - Pagan And Christian Rome
Anonymous - Babylonian And Assyrian Literature

Modern Thelemic Organizations

Modern Thelemic Organizations Cover Thankfully there are existing organizations in this day and age where Thelema and the teachings of Crowley are essential. Here are some of the primary organizations and Orders…

• O.:T.:O.: (Ordo Templi Orientis; Order of the Temple of the East; Order of the Eastern Templars)
• A.:A.: (Argentum Astrum)
• Ecclesiastic Gnostic Church
• Thelemic Order of the Golden Dawn
• Temple of Thelema
• College of Thelema
• The Fraternity of the Hidden Light

These groups still exist and can be found online and possibly in your local cities.

Also try this free pdf e-books:

Greg Wotton - Suffering A Thelemic Perspective
Alvin Boyd Kuhn - A Modern Revival Of Ancient Wisdom

Olla An Anthology Of Sixty Years Of Song

Olla An Anthology Of Sixty Years Of Song Cover

Book: Olla An Anthology Of Sixty Years Of Song by Aleister Crowley

The last book Crowley published before his death. An Anthology of Sixty Years of song by Aleister Crowley. Poetry. Aleister Crowley's best poems selection.

Buy Aleister Crowley's book: Olla An Anthology Of Sixty Years Of Song

Free e-books (can be downloaded):

Frater Achad - The Anatomy Of The Body Of God
Reformed Druids - Anthology 05 The Great Druish Books
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Will In Thelema

Will In Thelema Cover Will is at once an exceedingly simple and amazingly complex subject. It took me years to get to the understanding I currently possess, and I am fairly certain I am not yet done with my learning on this matter. Suffice it is to say that this page will not be able to cover fully my Life's lessons regarding Will.

Will constitutes that which a person means to do. For example, if you feel you need to open a window, then, in a sense, it is your Will to do so.

However, Will is not some casual and flippant representation of every passing whim of the individual (See Brother R.B.'s thesis on the matter for a countering viewpoint). Understanding Will absolutely demands an understanding of respect for all things. To execute one's Will, one must actively seek to respect the Will of others.

The theory is that if every person were following their true Will, there would never be any unneccessary conflicts between persons, because the nature of the Universe, with all its complexity, includes these interworking Wills. Conflicts which do occur are generally caused by either someone straying from their True Will, or are conflicts which need to happen to further the evolution of humanity.

Will is not frivolous in nature. It represents a very serious commitment to understanding one's role in the Universe, and to acting on that commitment.

Some people seem to think it is their Will to force others to do as they demand. Though it is possible that their True Will includes such activities, I personally find it more likely that people who lean on this as justification for their actions are generating false rationalizations.

An example: A friend of mine was heavily involved with the local wiccan community, and hosts the ceremonies for the Sabbats. One year, she was caught in a public place discussing the upcoming ceremony in the presence of the head of a new Thelemic organization in town. He pointedly asked her if he would be invited to come to the event. It was a bit rude to ask like that, in a public place, because any answer other than in the affirmative would certainly be rude, given his status at the time. So she invited him to the Sabbat.

He showed up with several of his underlings, and during the preceremony gathering, they all proceeded to get drunk. During the ceremony, they began to urinate -- and I don't have all the details on this part, as to whether it was on the altar, or in the circle, or what have you -- and thought this was just the funniest thing that they'd ever seen happen.

My friend's mate was a fairly well grounded Thelemite, and, incidentally, a member of the O.T.O., and he approached these jerks. Their response? "Why, were just doing our will, brother. You should let us continue."

His response was "If you continue to dishonor and desecrate a ceremony that all these people", and he gestured to the crowd behind him, "hold sacred, then it'll be my Will to kick your asses out of here."

They were stunned. Descriptions of their stunnedness suggest that perhaps this condition was prolonged by their collective inebriated stupor. My friend's mate then leaned forward, gave a small half wave and said "93!". He turned his back on the jerks and returned to whatever function he was performing before the distraction.

After awhile, the drunkards wandered away.

I'm convinced that it wasn't really their True Will to pee in the circle, but of course I'll never know. I'm sure they were just using the Law of Thelema as a shield to hide behind, in a vague and immature attempt to justify their ascinine actions.

One of the clearest signs I have come to recognize that someone is falsely justifying their action as being in accord with their True Will is when they try to use that argument to other people in defense of their actions.

A Thelemite doesn't concern himself with justifying his actions to anyone. What does it matter what those other people think? The only thing that matters is that the action was in league with the Thelemite's understanding of his own True Will. Noone else dictates it, and it caters to noone else. Therefore, what they think of it is of no concern to the Thelemite.

So when I hear people defending their actions, presenting as their strongest, and frequently only, evidence the fact that they are doing their Will, all sorts of red flags go up.

Not that it matters what I think; in fact, spending any amount of time on the matter of the True Will of another being is pretty much wasted time anyway; the focus of a Thelemite is his own True Will. Period.

Ironically, after much time spent in pursuit of understanding Will and attempting to describe Will to others, I have discovered that I actually learned more about Will when I was focusing on the Will of others, rather than myself and my own Will; the difference was that I was trying to find ways to not infringe upon the Will of others, as opposed to trying to ascertain what it was. It was then, and only then, that I began to develop any sense of understanding my own Will, and understanding Thelema as a concept unto itself. And so, only by spending a lot of time looking into the Will of others was I able to see what a waste of time worrying about the Wills of others was, and yet, it was only by this means I could have come to the realization.

And so Will is actually quite a complicated subject. To know what one's True Will is takes a lot of introspection, and to execute one's Will requires a great deal of patience and care.

The Law of Thelema is all about learning one's True Will and executing it.

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Morwyn - The Golden Dawn
Aristotle - On The Soul
William Godwin - The Lives Of The Necromancers

Triumph Of The Will Of Aleister Crowley

Triumph Of The Will Of Aleister Crowley Cover In Egypt, between intense sex sessions with Rose, Crowley practised more black-magic rituals to impress her. Deep within the king"s chamber in the Great Pyramid he recited the preliminary invocation of the occult ritual called Goetia. It had unexpected consequences.

Rose, who had previously known nothing of the occult, began to chant. In a trance, she repeated "They are waiting for you" over and over. Crowley was irritated and sceptical of his new wife and her previously hidden clairvoyant skills but she went on to tell him that he had offended the Egyptian god Horus by not finishing the Abra-Melin. Crowley quickly set about an invocation, and a strange voice identifying itself as Aiwass began to speak in their hotel room.

For three days, between the hour of midday and 1pm, Aiwass spoke and Crowley wrote. The result was The Book of Laws. Believing himself to be the messiah of a new epoch, Crowley swore that he would perform depraved acts and learn to love them. Christianity was dead, he declared. His new religion had one all-powerful doctrine: "Do what thou wilt shall be the whole of the law." Free will, denied to Crowley as a child, had now become all powerful.

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Aleister Crowley - The Works Of Aleister Crowley Vol Iii Part 3
Aleister Crowley - The Works Of Aleister Crowley Vol Ii Part 3
Aleister Crowley - The Works Of Aleister Crowley Vol I Part 3

Thelemic Schools

Thelemic Schools Cover Thelemites are divided into two main spiritual schools or orders, the A...A... (Astrum Argentium, or Silver Star), and the O.T.O. (Ordo Templi Orientis, or Order of the Temple of the Orient) (there are at least two more Thelemic organizations authorized by Crowley, viz., the L.I.L. and the G.B.G., and a few that appeared posthumously, but the former are the main ones).

The A...A... is a temporal manifestation of the Great White Brotherhood, and not necessarily the only one, one of the three fundamental spiritual schools of humanity, the others being the Black School, associated mainly with Buddhism and Gnosticism, and the Yellow School, associated mainly with Taoism. In addition to the White, Black, and Yellow Schools, there is a fourth group called the Black Brotherhood, not to be confused with the Black School, whose adherents consist of high ranking adepts who, through fear and selfishness, failed to transcend the limitations of the human personality and hence 'fall back into" or 'remain in" the abyss, where they morally disintegrate. The Black Brothers are at odds with all true spiritual schools, and seek to dominate the human race, subjecting them for their own purposes. They are closely associated with the exoteric systems based on priest craft and rules, which almost completely reject the pursuit of personal spiritual experience in favour of a rule-based ethic of obedience, conformity, and vicarious salvation. The Black Brothers interfere with human history in pursuit of their own agenda, precipitating wars, chaos, and social strife, promoting authoritarianism, materialism, rationalism, industrialism, urbanism, scientism, and collectivism, and repressing all authentic spirituality in the pursuit of global domination and the subjection of the human race. The White School is also involved in human history, much more so than either the Black or Yellow Schools, which avoid worldly involvements. Many of the greatest historical spiritual teachers, as well as many artistic and scientific geniuses, have actually been Secret Chiefs of the Great White Brotherhood, who have entered into incarnation in order to help guide humanity towards the realization of the ultimate goal, the attainment of universal enlightenment. aleister crowley himself claimed to be a Secret Chief of the White School, and not a Black Brother, although in a moment of pique he described himself as a "black magician."

The A...A... is divided into ten grades, plus four intermediate grades (shown below in square brackets), divided into three orders, which altogether comprise a complete system of spiritual attainment, as follows (from highest to lowest):

The Order of the Silver Star (The S.S.)

Ipsissimus 10A° = 1?
Magus 9A° = 2?
Magister Templi 8A° = 3?
[The Link-Babe of the Abyss]
The Order of the Rose-Cross (The R.C.)

Adeptus Exemptus 7A° = 4?
Adeptus Major 6A° = 5?
Adeptus Minor (aewithout" and aewithin") 5A° = 6?
[The Link-Dominus Liminis]
The Order of the Golden Dawn (The G.D.)

Philosophus 4A° = 7?
Practicus 3A° = 8?
Zelator 2A° = 9?
Neophyte 1A° = 10?
[The Link-Probationer 0A° = 0?]
[Student]

The ten main grades correspond to the Cabalistic Tree of Life, a diagram that represents the correspondence between macrocosm and microcosm, reality and consciousness.

As in the A...A..., the O.T.O. is divided into three sets of three grades, the three main grades being (from lowest to highest) the Man of Earth, Lover, and Hermit, based on the grades described in the Book of the Law. However, unlike the A...A..., these grades are ritually conferred in the style of Freemasonry and correspond to increasing degrees of intelligence not tied to actual magical or mystical tasks or attainments.

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Thomas Moore - Candle Magick For Love
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The Wickedest Man In The World

The Wickedest Man In The World Cover John Bull, March 24th 1923

The Wickedest Man In The World

In this article we reveal startling facts regarding the corruption of children in Aleister Crowley's "cesspool of vice" in Cefalu, and describe some of the blasphemous and bestial ceremonies - or orgies - which have taken place in the so-called "Abbey Of Thelema," for which he is now seeking new recruits from the young men and women of two English Universities.



In our last two issues we have published a series of charges against a man named Aleister Crowley, who from a safe retreat on the shores of Sicily spreads a contaminating influence that has already brought to ruin more than one young life. The more the activities of this degenerate Englishman are investigated, the more incredible becomes the tales of his villainies. It is understood that the Italian Government are resolved to put an end to Crowley's career of vice, and in this effort they will have the sympathy of decent-thinking people in every land.

Our past exposures of Crowley have been, to say the least of them, highly sensational, but they are as nothing compared to these we have yet to make concerning the amazing record of this degenerate poet and occultist, traitor, drug fiend, and Master of Black Magic, his knowledge and practise of which are amply proven by his writings and by the evidence of those who have come into contact with him. He may well be described as the Wickedest Man in the World.

We are impelled by the sheer horror and gravity of his recent devilries to make further exposures concerning what is going on in his Lust Temple at Cefalu, Sicily, to which he is seeking to lure a number of unsuspecting students from Oxford and Cambridge Universities - both men and women - under the pretence of studying occult science and the mysteries of the Cabbala. Already, one eminent Cambridge professor - whose identity is known to us - has arranged to join Crowley at Cefalu next month for this purpose, and is now working with a well-known titled scientist in South Africa, who is, we are informed, conducting a Lodge or "Study Circle" in Bloemfontien, of the Cabalistic Order, of which Crowley is the Past, if not the Present, Grand Master.

Our revelations of the sinister circumstances leading to the recent death of a brilliant young Oxford graduate at Crowley's so-called "Abbey," in Cefalu, first brought to light the existence there of little children, all between five and seven years of age, who are living there with the Beast and his abandoned acolytes under conditions that defy description.

These unhappy children - two boys and a girl - are said to be half starved and have already been taught by "The Beast" to indulge in the vilest practises, while they are made to witness sexual debaucheries that are too disgusting to describe. Tow are children of one of the female drug fiends who are living with Crowley in his "Abbey," one of them by her former husband, and the other by Crowley, who is the father also of the third child by some other of his countless women victims.

The main room of the "Abbey" - which is really a converted farmhouse - is windowless, with a flagged stone floor on which is painted a great orange circle, lined with pale yellow. Inside this "magical circle" are interlaced black triangles. This room is furnished as a sort of pagan, or Pantheistic, temple, in which are performed, not only Cabalistic ceremonies, but the most depraved forms of Dionysian rites. (Dionysus was the Greek God of Wine, in whose honour Bacchanalian revels and orgies were given.)

The nature of these can be barely hinted at, but one - to the facts of which we have two independent eye-witnesses of it's performance on two separate occasions - has to do with the violation of a naked woman in front of the "altar," and her subsequent slaying and "sacrifice" of a goat, which is made to play a principal part in these disgusting Dionysian rites.

The woman, who acts as the "Virgin Goddess" or priestess in this vile ceremony, is first given an aphrodisaical drug, such as hashish (known in the East as Vhang") or another similar drug distilled from Indian hemp, known in scientific circles as "Anhalonium Lewine."
This renders the debauchee capable of participating in practices which no normal person could conceive of, much less describe.

We understand that, aroused by our exposures, the Italian Government is determined to clean out this plague-spot of crime at Cefalu, and bring Crowley to justice for his illegal traffic in noxious drugs.

There are, however, other "activities" at the Abbey which admit of more detailed accusation. One of these is the method employed by Crowley of paying his numerous debts on the island, by sending out his women as "hostages" to those who are willing to accept this despicable method of payment.

Another, which has considerably hampered our enquiries and is even calculated to baffle the inquiries which have already been instituted by the Home Office and by Scotland Yard, is Crowley’s practise of getting certain prominent and highly-placed citizens of Cefalu and Palermo up to his "Abbey," where they are persuaded to take part in the sexual orgies which follow drug parties, and which even form a leading part in the Abbey’s "religious ceremonies."

We shall not hesitate to hand to the authorities the names of some of these distinguished visitors, together with further sworn testimony if, as we anticipate, a certain official on the Island endeavours to stifle Government investigations.

Suffice to say for the moment, that one of Crowley’s women in the "Abbey" is shortly expecting another child to be born, the father of which is known to be a prominent banker in Palermo, who is a friend of the British Consul.

We may mention that, up to the time of this article going to press - no death certificate has been received by the relatives of the young Oxford graduate who died under such suspicious circumstances at the Abbey four weeks ago, nor has any reply been received from the British Consul at Palermo to the anxious inquiries made by the young man’s mother and sister concerning his death.

Another of the women inmates of the Abbey has borne two children by Crowley, both of whom are now dead. This woman was living with him when he had his London Lust Temple in the Fulham Road, to which he enticed a number of young women whom he induced to indulge in various forms of unnatural vice while under the influence of drugs which he had administered first to them. Since our publication of the particulars of his abominable attack upon the life and sanity of one of our informants, we have received information which shows that he has deliberately driven other women mad who had come under his influence. One of these died on Holloway Jail while serving a term for being found in possession of the drugs with which Crowley had supplied her, while another - the Hon. Mrs. K., died in an asylum.

Unless the authorities act quickly Crowley will succeed in luring others to hi den of infamy. This must be prevented at all costs.

Books You Might Enjoy:

Andrew Lang - The Witch And Other Stories
Rabbi Michael Laitman - Attaining The Worlds Beyond
Naomi Janowitz - Magic In The Roman World

Term Equinox In Astrology

Term Equinox In Astrology Cover In astronomy and astrology, an equinox is defined as the moment when the sun reaches one of two intersections between the ecliptic and the celestial equator.

The word "equinox" comes from the Latin for equal night. The equinoxes occurring with the sun at 0° Aries and Libra (late March and September, respectively, on the common calendar) are the two occasions each year when the day and the night are of equal duration. For measuring the length of a day, sunrise is the moment when the sun is half-above the horizon and sunset is the moment when the sun is half-under the horizon. Using this definition, the length of the day (and the night) is precisely 12 hours at an equinox.

In the northern hemisphere, the Aries equinox is known as the vernal (spring) equinox and the Libra equinox is the autumnal (autumn) equinox. In the southern hemisphere, these names may be transposed. For simplicity, this article will refer to the equinoxes by the zodiacal names used above.

On the common calendar, the vernal equinox typically falls on either March 20 or 21 and the autumnal equinox on September 22 or 23 – the Gregorian dates vary because some years are leap years, shifting the calendar by a day or so relative to the seasons. The Thelemic Calendar, for obvious reasons, does not have the problem of varying dates for the equinoxes. Because the Earth's orbit is elliptical, the dates on which the equinoxes fall do not divide the year into equal halves.

The equinoxes can also be interpreted as virtual points in the sky. Although, during full daylight, stars other than the sun are overwhelmed by sunlight, making it hard to see where the sun is compared to other celestial bodies, the sun does have a position (as seen from the earth) relative to the other stars. As the Earth moves around the sun, the apparent position of the sun relative to the other stars moves in a full circle over the period of a year. This circle is called the ecliptic, and is also the plane of the Earth's orbit projected against the whole sky. The other bright planets like Venus, Mars and Saturn, also appear to move along the ecliptic, because their orbits are in a similar plane to Earth's.

Another virtual circle in the sky is the celestial equator, or the projection of the plane of the Earth's equator against the whole sky. Because the Earth's axis of rotation is tilted relative to the plane of Earth's orbit around the sun, the celestial equator is inclined to the ecliptic. Twice a year, the sun, making its progress around the ecliptic, crosses the plane of the Earth's equator. These two points are the equinoxes. The time at which the sun passes through each equinox point can be calculated precisely—so the equinox is actually a particular moment, rather than a whole day.

Books You Might Enjoy:

Johannes Kepler - Concerning The More Certain Fundamentals Of Astrology
Aleister Crowley - Rodin In Rime
Aleister Crowley - The Equinox Vol I No Viii
Sepharial - Astrology And Marriage
Aleister Crowley - The Equinox Vol I No X

The Legend Of Aleister Crowley

The Legend Of Aleister Crowley Cover The portly and voluminous poet, mystic, magician, explorer, scholar and publicist, Aleister Crowley, here has his Legend given to the world before the trifling formality of his death.
It is at once the strength and weakness of this decorously-tempered panegyric that it is the work of an instructed advocate rather than an impartial judge. In considering, criticising and appraising this unique and bulky figure we have to bear in mind - and it is only fair that we should thus bear in mind - the character, or rather the characteristics, of his countrymen.
Critics of life so diverse as Jonathan Swift, Dean of St. Patrick’s, and Thomas Babington, Lord Macaulay, have in their several ways noted the proneness of the English mob to single out an object of hatred, and to howl at that unfortunate figure until they have either slain it, or cast it into the limbo of unreturning exile.

For us Freethinkers, it should suffice to recall the names of certain of our own heroes and martyrs who have thus enjoyed the favour of this distinguishing mark of approbation at the stone-filled hands and patriotic voices of their grateful fellow-countrymen, who never forgive genius, originality, or Independance of thought. Byron, Shelley, Richard Carlile, Charles Bradlaugh, are names among a score or two that might be given that indicate what are the real feelings of the man in the street towards his saviours and benefactors. Mob psychology is an inferiority complex magnified to the nth power; and in England, at least, there are not enough people of exalted temperament to prevent the martyrdom of the "sports" and leaders among mankind.

At one time we knew aleister crowley pretty well, as is plain from this book; and although in some respects he was perhaps "not quite nice to know," as the slang phrase goes, we do not think that it is quite fair to charge him with murder, cannibalism, black magical practices, moral aberrations, treachery, druggery; as is the custom among the cunninger and more degraded jackals of Fleet Street. We know something of journalists, but we know very few members of the newspaper craft who would not sell themselves for twenty guineas down if it were quite "safe."

Rigid moralists, like the good Horatio Bottomley and the Almost-Reverend James Douglas, it seems to us, really protest too much in their religious efforts to keep England pure and holy; and for this reason , differing as we do from very much that is taught and advocated by Aleister Crowley, we respectfully decline to join the howling mob of interested pietists who every now and then raise the wind in the Silly Season by shrieking with inspired vituperation at the poet under discussion. If a fraction of the charges brought against Crowley were true, he should be exiled from every country in the world, and, after judicious application to his reason of various Chinese tortures, he should be hanged, drawn and quartered first, broken on the wheel afterwards, and the remains sown with salt before being cast into the infernal pit; but somehow we have an instinct against accepting the unsupported assertions of the professional moralists of our popular journals, and we do not know that Mr. Douglas, Mr. Bottomley and the lesser lights of cheap journalism have not proved their case up to the hilt. In these circumstances we venture publicly to the record our opinion that the poet might be allowed to follow his paths in comparative peace until something definitely criminal can be proved against him, when the police, no doubt, will be quite capable of dealing with the case. Crowley is at least as important a figure as the late D. H. Lawrence and Mr. James Joyce, both unquestionably men of genius; and when we remember the kinds of things said against these artists in our cheaper prints, we hesitate to acquiesce in the Sunday newspaper verdict of Aleister Crowley.

Mr. Stephenson gives an amusing and interesting, if one sided and partial, account of his subject; and the book will have it’s place when the history, literary and social, of the early twentieth century comes to be written.

A final note: we ourselves differ profoundly on many points - on most points, indeed - from Crowley; we do not see why he should not have a fair share of this notice therefore is written solely in the interests of fair play, by one who is in no respect a follower or partisan. It is a plea from ordinary human tolerance addressed by a Freethinker to his fellow Freethinkers. Those of them who feel inclined to quarrel with this estimate of Crowley’s genius might inform themselves by glancing at his latest published book, Confessions. This work, now in course of publication, is , in my considered judgement, the greatest autobiography that the world has ever seen. We have not the least doubt that posterity will endorse this finding.

Books You Might Enjoy:

Aleister Crowley - Poems
Aleister Crowley - Duty
Thomas Voxfire - What Was Aleister Crowley

Rosicrucian Mysteries

Rosicrucian Mysteries Cover Attempt to stop their publication, Mr. Aleister Crowley, the defendant in the case of MacGregor . Crowley appealed an order of Mr. Justice Buckmill at chambers. Mr. Whately with him, Mr. A. Neilson for the defendant, said that the order appealed from granted an injunction restraining the publication in the third number tomorrow (March 22) of a magazine called the "Equinox" of any matter relating to the secret forms, rituals or transactions of magic order known as the Rosicrucian, of which the plaintiff Comte Liddell MacGregor claimed to be the head or chief.

The defendant was the proprietor of the "Equinox". No.2 was published in September and there was commenced in it a series of Articles entitled "The Temple Of Solomon The King" and the articles were intended to be continued in No.3 which was due to be published tomorrow (March 22nd). Counsel submitted that the injunction should be dissolved, because on the writ and affidavit by the plaintiff, it was plain that there was no cause of action disclosed. His next point was that he could satisfy the court that the plaintiff knew all about the matter of which complaint was made on November 11, and the writ was not issued until March 11, only ten days before the day the magazine was about to be published.

Lord Justice Moulton asked what were the tenets of the order. Mr. Whately replied that it was instituted for the study of the mysteries of philosophy and antiquity. Lord justice Farwell asked Sir Frederick Lawrence, who with Mr. P. RoseInnes appeared for the plaintiff, what harm would be likely to be done with the publication of the matter in question.

Sir Lawrence replied that it would do irreparable harm " for the cat would be out of the bag"{laughter}. Sir Frederick - "Perhaps there is a second cat in the bag, my lord"{laughter}, and added that it was because the defendant had threatened to publish "a perfect account of the initiation of this ritual" that the application for an interim interruption was made. Lord Justice Vaughan Williams, in giving judgement, said that the injunction must be dissolved as the application made as it was on the eve of the publication of this number of the magazine, was made too late.
The Lord Justice Moulton and Farwell considered.

Solicitors for the defendant Messrs Steadman, Van Prague, and Gaylor, for the plaintiff Mr.Frederick Lawrence.;R.C.

Books You Might Enjoy:

Franz Cumont - The Mysteries Of Mithra
Roman Tertius Sibellius - De Vermis Mysteriis
Hargrave Jennings - The Rosicrucians Their Rites And Mysteries
John Dee - The Rosie Crucian Secrets
Max Heindel - The Rosicrucian Mysteries

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